Christian Fellowship – Hymns of Dawn No. 23

Christian Fellowship – Hymns of Dawn No. 23

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Here is a recording of Hymn No. 23 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

Lyrics

1.
Blest be the tie that binds
Our hearts in Christian love;
The fellowship of kindred minds
Is like to that above.

2.
Blest are the sons of peace,
Whose hearts and hopes are one,
Whose kind designs to serve and please
Thro’ all their actions run.

3.
Before our Father’s throne,
We pour our ardent prayers;
Our fears, our hopes, our aims are one,
Our comforts and our cares.

4.
We share our mutual woes;
Our mutual burdens bear;
And often for each other flows
The sympathizing tear.

5.
When we asunder part,
O may this mutual love
Encourage ev’ry fainting heart,
His zeal and faith to prove.

6.
Our glorious hope revives
Our courage ev’ry day,
While each in expectation strives
To run the heav’nly way.

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Bible Scriptures Associated With This Hymn

Acts 2:42 (NASB) — “They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”

Romans 14:19 — “So then we pursue the things which make for peace and the building up of one another.”

1 Corinthians 12:20-27 (NRSV) — “(20) As it is, there are many members, yet one body. (21) The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’ (22) On the contrary, the members of the body that seem to be weaker are indispensable, (23) and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; (24) whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, (25) that there may be no dissension within the body, but the members may have the same care for one another. (26) If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it. (27) Now you are the body of Christ and individually members of it.”

1 Corinthians 13:4-8, 13 (NRSV) (4) Love is patient; love is kind; love is not envious or boastful or arrogant (5) or rude. It does not insist on its own way; it is not irritable or resentful; (6) it does not rejoice in wrongdoing, but rejoices in the truth. (7) It bears all things, believes all things, hopes all things, endures all things. (8) Love never ends. (13) And now faith, hope, and love abide, these three; and the greatest of these is love.

Galatians 3:28 — “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

Philippians 1:27 (NASB) — “Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;”

Philippians 2:1-8 (NASB) —(1) Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,(2) make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. (3) Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; (4) do not merely look out for your own personal interests, but also for the interests of others. (5) Have this attitude in yourselves which was also in Christ Jesus, (6) who, although He existed in the form of God, did not regard equality with God a thing to be grasped, (7) but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. (8) Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.”

Ephesians 4:3 (Amplified) — “Be eager and strive earnestly to guard and keep the harmony and oneness of [and produced by] the Spirit in the binding power of peace.”

Hebrews 10:24-25 (NASB) — (24) and let us consider how to stimulate one another to love and good deeds, (25) not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

1 John 1:3, 7 (KJV) — “(3) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. (7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”

1 Peter 3:8 (Amplified) — “Finally, all [of you] should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble).”

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The History Of This Hymn

Author John Fawcett (1740-1817) is attributed for writing the original lyrics for “Blest Be The Tie That Binds” which in the “Hymns of Dawn” constitute Verses 1, 3 and 4 of hymn no. 23, “Christian Fellowship.”

John Fawcett was a British-born Baptist theologian, pastor and hymn writer (Wikipedia). “In 1772 he was invited to London, to succeed the celebrated Dr. J. Gill, as pastor of Carter’s Lane; the invitation had been formally accepted, the farewell sermon at Wainsgate had been preached and the wagons loaded with his goods for removal, when the love and tears of his attached people prevailed and he decided to remain” (https://hymnary.org/person/Fawcett_John1740).

Composer — Lowell Mason (1792-1872, who is considered “the father of American church music”) arranged this hymn’s tune titled “DENNIS” which he first publishing in The Psaltery in 1845 (a hymnal he compiled with George Webb). Mason attributed the tune to Johann G. Nageli (Switzerland, 1773-1836) but included no source reference (https://hymnary.org/tune/dennis_nageli).

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The words below are based on content of Reprint No. 647 as documented on the Harvest Truth Data Base: http://www.htdb.one

CHRISTIAN FELLOWSHIP

“If we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son, cleanseth us from all sin” (1 John 1:7).

True fellowship implies love, sympathy, a mutual sharing of good or ill, common principles, common interests, and a common aim. It may exist between parties on equal footing, or between those whose conditions are widely different. Where the latter is the case, benevolence [kindness, goodness, compassion, thoughtfulness, decency, charity] on the part of the superior is shown in acts of favor and blessing, and on the part of the inferior, in gratitude and such returns in action as are possible.

Than such fellowship there is nothing more desirable and more helpful to the saints in the narrow and difficult way they are called to tread. But while we should ever seek and cultivate such fellowship, we need to be very careful to see that our fellowship one with another, is based upon correct principles, else that which was designed as a blessing, will be found to our great disadvantage.

Realizing this, the Apostle Paul admonishes us, saying: “Be ye not unequally yoked together with unbelievers, for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness…or what part hath he that believeth with an infidel?” (2 Cor. 6:14,15.) “How can two walk together except they be agreed?” It is impossible. Let us see to it, then, that our fellowship is based upon the sure foundation referred to in this text—the blood of Jesus Christ that cleanseth us from all sin—and that our rejoicing and communion be of the increasing light as we walk together.

And this great blessing, the Apostle John tells us, it is our privilege to have. He says we may have fellowship with our Father, and with his Son, and also with other saints who are walking in the light—the truth.

“This then,” says John, “is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.” The truth is all clear and plain in God’s sight, and he, by his Spirit, through his Word, will lead all of his children into light (truth) in its due season, if they are in actual fellowship with him. John states this very emphatically, saying, “If we say that we have fellowship with him, and walk in darkness, we lie, and do not [practice] the truth” (Ver. 6.) …

God speaks to his children through his Word, and he is acquainted with all our circumstances and hears our prayers, but it is a great mistake to imagine that we have communion and fellowship with God, when we only speak to him in prayer, and never examine the Word to hear him speak to us. We may speak and then listen, but we need to hear much more than we say. Thus we have communion, interchange of thought, fellowship. None can thus commune with God without becoming acquainted in some measure with his truth, and if they are in harmony and fellowship with him, his plans and purposes will become theirs. If they do not desire to obey the truth, they will deceive themselves in an endeavor to disbelieve it, and to substitute something else in its place. And while doing this many hold to the form of sound words while denying their import.

But if as children of the light we walk in the light, not only shall we have fellowship with our Father and our Lord, but we shall also have fellowship with other saints who are walking in the same narrow way.

R. W.

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The words below are based on content of Reprint No. 1278 as documented on the Harvest Truth Data Base: www.htdb.one

This one page article from the Reprints of the original “Zion’s Watch Tower and Herald of Christ’s Presence” is something that “appeared on the inside front cover of each issue during 1891.”

WE CONTEND EARNESTLY FOR THE FAITH

—ONCE DELIVERED TO THE SAINTS.—

“We trust in the living God, who is the Savior of all men—specially [or most fully and everlastingly] of those that believe.”1 Tim. 4:10.

“To us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.”1 Cor. 8:6.

All we are brethren, and one is our Master, even Christ. (Matt. 23:8.) Our Master declares: “If ye keep my commandments ye shall abide in my love, even as I have kept my Father’s commandments and abide in his love.” “And this is his commandment, that we love one another.”

WE SEEK TO WALK

Worthy of the vocation wherewith we are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to preserve the unity of the spirit [oneness of mind] in the bond of peace. There is ONE BODY [Church], with ONE SPIRIT [one sentiment or disposition], even as we are called in ONE HOPE of our calling; ONE LORD, ONE FAITH, ONE BAPTISM, ONE GOD AND FATHER OF ALL, who is above all and through all and in us all.—Eph. 4:1-6.

THE ONE BODY—is “the Church of the living God, the pillar and support of the truth;” “the Church of the first-born” “whose names are written in heaven;” the “little flock,” to whom it is the Father’s good pleasure to give the Kingdom; the members in particular of the body of Christ; prospectively, Christ’s Bride and joint-heir; the “Seed of Abraham,” of which our Lord Jesus is Head. Since Pentecost this Church of Christ has been in process of selection from among justified believers, or the general “household of faith;” and its members, when complete and glorified, unitedly shall inherit the Abrahamic promise and bless all the families of the earth.—Gal. 3:16,29.

THE ONE SPIRIT—is the spirit of the Truth, the spirit of God, the spirit of adoption as sons of God, which actuates and governs all who are of the ONE BODY, in vital union with the one Head, Christ Jesus. It is the spirit of holiness, and chief among its fruits is Love.

THE ONE HOPE—which inspires all the members of the one body of Christ, who have the one spirit of the Truth, is the hope set before us in the gospel,” and not hopes suggested from our own or other men’s imaginations or conjectures. The one hope is a “good hope” (2 Thes. 2:16), a hope of eternal life by a resurrection. (Titus 3:7.) The ground of this hope is found in Jehovah’s promises, confirmed unto us by the death of our Lord Jesus as the ransom price for our sins, and by his resurrection from the dead for our justification.—1 Pet. 1:3; Acts 17:31.

THE ONE LORD—is the Head or Chief of the one body—his Church possessing the spirit of the Truth and actuated by the one hope of becoming his Bride and joint-heir. He and his Father are one, even as he and his church are one. (John 17:11.) He is the Redeemer of his church as well as her Lord, Exemplar and Master. And he is the Redeemer also of the whole world, and by virtue of that office he is to be the world’s Deliverer from Adamic sin and death. He it is who in all things has the pre-eminence in Jehovah’s plan and work. He was not only “the beginning of the creation of God,” “the first-born of every creature,” but more: he was the “beginning and the ending,” he was the “Alpha and the Omega, the first and the last,” of Jehovah’s direct creation; for all other “things were made by him, and without him was not any thing made that was made.” (Col. 1:15,18; Rev. 3:14; 1:8; 21:6; 22:13; John 1:3.) He it is who, to carry out the Father’s gracious plan, willingly left the glory which he had with the Father before the world was created, and became a man—a little lower than the angels—that he might, as a man, present himself in sacrifice for the sins of man. Thus we behold him as the “Mediator between God and men, the man Christ Jesus, who gave himself a ransom FOR ALL.” (1 Tim. 2:5,6.) By his willing sacrifice of himself for men he bought Adam and the entire race condemned through his fall, and became Lord of all—not only of the living, but also of the dead, with full power and authority to awaken and restore to all that was lost whosoever accepts of the New Covenant of divine favor which, by his death, he sealed and made effective to all. But our Lord is no longer in the flesh, no longer a human being. He has finished the work of ransoming us, for which the taking of the flesh was needful. He was indeed put to death in the flesh, but was quickened [made alive] in the spirit. “Though we have known Christ after the flesh, yet henceforth we know him [so] no more.” As he was begotten of the spirit at his baptism, so he was born of the spirit at his resurrection; and “that which is born of the spirit is spirit.” “Now the Lord is that spirit.” (1 Pet. 3:18; 2 Cor. 5:16; John 3:6; 2 Cor. 3:17.) Because he showed his obedience to the Father, and his confidence, in that he humbled himself to become a man and tasted death for every man, therefore God highly exalted him—far above manhood, far above the angelic nature; even far above his own glorious previous station, and gave him a name [title] above every name, that at the name of Jesus every knee should bow and every tongue confess, to the glory of God the Father. He made him partaker of the divine nature and honor, “that all men should honor the Son even as they honor the Father.” “He is Lord of all.”Phil. 2:8-11; John 5:22,23,26; Acts 10:36.

THE ONE FAITH—is that we were reconciled to God by the death of his Son, who died for our sins, the just for the unjust, to bring us to God; by whom we have accepted the at-one-ment with God, offered unto us. Wherefore, we have peace with God through our Lord Jesus Christ; being cleansed by his blood [sacrifice], we are brought nigh to God and are no longer strangers and foreigners, but children and heirs of his favors, prepared for those who love him when brought nigh through the precious blood. Through this faith we grasp the exceeding great and precious promises of God as rapidly as we see them, and gladly appropriate them to ourselves. Faith anchors our hearts securely to the precious things of the future, though unseen as yet except to the eye of faith. Faith is the power of God to every one that believeth.

THE ONE BAPTISM—Those of the one BODY and one HOPE, joined to the one LORD, possessing the one FAITH, are all baptized or immersed into Jesus Christ. (Rom. 6:3.) As individuals they have reckonedly ceased to exist: henceforth, for them to live is for Christ to live. With their wills buried or immersed into the will of Christ, they thenceforth live, not unto themselves, but unto him that bought them with his own precious blood. Their own wills are dead, and henceforth they recognize only the will of the one Lord, the Head of the body, which is his church, whose names are written in heaven. Justified believers attain membership in this Church of Christ through this burial or immersion of their hearts, their wills, into the will of Christ. And as the Apostle further declares, this immersion of our wills (ourselves) into Christ is acceptable only when it is an immersion even unto death—an entire, a complete immersion forever. “Know ye not that so many of us as were immersed into Jesus Christ were immersed into his death? Therefore we are buried with him by immersion into death; that like as Christ was raised from the dead by the glory of the Father, we also [from the time of our consecration, the immersion of our wills into that of the one Lord,] should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be [sharers] also in the likeness of his resurrectionthe first resurrection, to be with him and like him, partakers of the divine nature. (Rom. 6:3-5; Phil. 3:10,11.) This is the only real baptism, of which immersion in water is only the beautiful and appropriate symbol.

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Acknowledgment & References

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA


Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

Making Peace by Br. Rick Suraci.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2018C.pdf

Doing and Saying the Kindest Thing in the Kindest Way
https://biblestudentsdaily.com/2017/03/18/doing-and-saying-the-kindest-thing-in-the-kindest-way/

Hebrews 10:25 — Not Forsaking The Assembling Of Ourselves Together
https://biblestudentsdaily.com/2016/06/26/hebrews-1025/

John 13:14-15 — “Washing One Another’s Feet — A Privilege.”
https://biblestudentsdaily.com/2017/03/27/washing-one-anothers-feet-a-privilege/

What Does It Mean To Be Baptized Into Christ?
https://biblestudentsdaily.com/2016/07/09/what-does-it-mean-to-be-baptized-into-christ/

Are You In the Little Flock?
https://biblestudentsdaily.com/2016/12/03/are-you-in-the-little-flock/

How Is Your Zeal?
https://biblestudentsdaily.com/2016/10/06/how-is-your-zeal/

Who We Are. BIBLE Students DAILY
https://biblestudentsdaily.com/category/who-we-are/

OUR BELIEFS — What Does The Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

 

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2 Corinthians 5:20 – What Does Being “Ambassadors for Christ” Mean ?

2 COR. 5, 20

What is an ambassador ?

According to Wikipedia, an ambassador is :

“an official envoy, especially a highest ranking diplomat who represents a state and is usually accredited to another sovereign state, or to an international organization as the resident representative of their own government or sovereign or appointed for a special and often temporary diplomatic assignment… They are stationed in a foreign country and they as well as the embassy staff are granted diplomatic immunity and personal safety while living abroad.”

Apostle Paul made it clear to us that those who are accepted of God and begotten of the holy spirit are ambassadors of another country:

“For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ” (Philippians 3:20, ASV).

“For he has delivered us out of the dominion of the darkness, and transplanted us into the kingdom of his dear Son” (Colossians 11:13).

The Apostle Paul

Apostle Paul referred to himself as an “ambassador in chains” (Ephesians 6:20). This is hardly the view we take of diplomatic ambassadors today. But Paul does not say this to elicit pity. Rather he tells the Church not to lose heart over what he is suffering because it is for the Church’s glory.

Truly Apostle Paul was a great ambassador!

Should we not also represent our head, Christ Jesus and SHINE like stars in the sky, being blameless and pure, “children of God without fault in a warped and crooked generation”? (Philippians 2:15)

YES we MUST do so… not tomorrow… BUT NOWright NOW… the High Calling of the Gospel Age is soon to end and Christ’s Bride composed of 144,000 members, shall hath made herself ready!

Dear Brethren, we will not miss out for the chance of eternal eternities and forevermore to belong to the BODY of Christ… to be counted worthy of the prize of the High Calling… of bringing our Heavenly Father grandest JOY and who shall present the Bride as the most righteous gift to Christ!

Let us “trim our lamps” as the “wise virgins” (Matthew 25:7) and stay separate from this world (2 Corinthians 6:17); and be “peculiar people” renouncing the world and its evil desires!

“14 Do all things without murmurings and disputings:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world…” (Philippians 2:14-15).

Prepare yourselves through strict training and discipline to belong to the ONE BRIDEGROOM ONLYlet JESUS BE YOUR HEAD–SEEK him; SEARCH for him; COPY him; make him proud; REPRESENT him in spite of ALL RIDICULE and SUFFERING in this world.

“24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
26 So I do not run aimlessly; I do not box as one beating the air.
27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Corinthians 9:24-27, ESV).

The Apostle Paul encourages us: “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:20, KJV).

Qualifications of an Ambassador

As ambassadors of Christ, how should we conduct ourselves? What is our role?
Let’s consider the following characteristics of an ideal ambassador:

  1. PATIENCE

An ambassador listens carefully to the citizens of the countries he is involved in helping to understand their needs and situation so that any conflicts or disagreements can be resolved in peace. The Apostle Paul was so patient through his experiences as a prisoner and in his dealings with rulers he sought to bring about mutual understanding concerning the Truth.

  1. WISDOM

An ambassador uses his knowledge of people to (as far as possible) resolve conflicts between any parties involved. We have an example of this by the Apostle Paul–when question by rulers and confronted by hostile Jews and Greeks, he used Godly wisdom to answer.

“Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial” (Acts 23:6, ESV).

  1. GRACIOUS SPEECH

As a spokesperson for his country, an ambassador is one who encourages and entreats with his words rather than causing any offence or hostility, as well as seeking the good of all. We see this in Apostle Paul’s conduct here:

“32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved” (1 Corinthians 10:32-33, KJV).

Apostle Peter explains: 11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation” (1 Peter 2:11-12, KJV).

  1. GENEROUSAn ambassador will use his time and talents to help others, especially as it promotes the interests of his home government, even at personal sacrifice and we note how Apostle Paul laid down his life for kingdom interests  in Philippians 2:4:-

Phil. 2, 4.jpg

  1. REASONABLENESS

An ambassador will try to help those in his host country and persuade them to appreciate the benefit of his counsel. Paul continually appealed to others to accept his counsel concerning Christ’s kingdom and the blessing it will be to all.

  1. HONESTY

An ambassador tells the truth and uses facts to persuade others. He neither deceives nor exaggerates to achieve his way. Paul was forthright, even on occasion calling the attention of Peter and others to what appeared to be a misleading example.

11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?” (Galatians 2:11-14, ESV).

  1. UNDER READINESS OF MIND

An ambassador is ever alert to represent and promote the interest of his government even at the risk of personal benefit or gain.

Apostle Paul did not let opportunities slip by him, to regret latter. He embraced his appointed service with diligence. As Jesus, “for the joy set before him” endured ALL manner of rebuff and persecution, so Apostle Paul followed the example of Jesus (1 Corinthians 4:11-13).

  1. HUMILITY

An ambassador recognizes that he has no personal authority apart from the country he represents. Further, as he provides instruction and direction, he explains the laws of his home country.

Though Apostle Paul was a leading light in the early church, he considered himself the “least of the apostles” (1 Corinthians 15:9, Ephesians 3:8).

“If in this life only we have hope in Christ, we are of all men most miserable” (1 Corinthians 15:9).

“To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ (Ephesians 3:8, ESV).

Philippians-2-3.jpg

If we as Christians could keep these thoughts always prominent before our minds, what a dignity it would add to our character! What a transforming power it would be!

What an assistance to the new nature in its battle with the low and grovelling tendencies of the old nature now disowned by us and reckoned dead!

Dear friends, let us remember that “our citizenship is in heaven” (Philippians 3:20).

While still living in the world, we are not of it but have transferred our allegiance and citizenship to the Kingdom. And now, as appointees of our Kingdom, while still living in the world among aliens and strangers, we as representatives and ambassadors should feel both the dignity and the honor of the position and the weighty responsibilities and keep in memory the Apostle’s words,

Whatsoever ye do in word or deed do all in the name of the Lord Jesus(Colossians 3:23).

(Refer to Reprints of the Original Watch Tower page 3329 for a lovely article titled “Do All in the Name of the Lord Jesus.“)

We can learn by Apostle Paul’s wonderful example of ambassadorship and demonstrate, as he did, a ministry of reconciliation now.

Our Christ-like behavior in this world brings a certain amount of help and healing to a world that needs deliverance.

“A wicked messenger falleth into unhappiness; but a faithful ambassador bringeth healing
(Proverbs 13:17, Leeser).

This will prepare us well for the greater reconciliation of all mankind in which we will participate, no longer as ambassadors, but rather as kings and priests with Jesus.

What a hope is ours!

May we do ALL in our power to glorify our Heavenly Father Jehovah through Jesus Christ, GOD’s Son–in our bodies and our spirit which belong to our Head—Jesus CHRIST.

Reference:

Special thanks to Br. David Stein for source material from the article Paul the Ambassador“, The Herald of Christ’s Kingdom, August/September 2011.

 

The URL for this post is: https://biblestudentsdaily.com/2016/10/20/2-corinthians-520-what-does-being-ambassadors-for-christ-mean/

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What is Love?

1 JOHN 4, 8.jpg

Love is …

perfection of character.

“So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him” (1 John 4:16).

The love that our heavenly Father seeks to have us develop is a love which is in full harmony and in total surrender to God’s will. When we please our Divine Father of Life, He will bless with eternal life.

“To those who by patience in well-doing seek for glory and honor an immortality, he will give eternal life” (Romans 2:7).

You therefore must be perfect, as your heavenly Father is perfect” (Matthew 5:48).

One element of Love is MEEKNESS.

Meekness does not mean weakness.

Consider Moses. He was a meek man and did he have a weak character? Not at all. He was humble-minded, not boastful, not proud or haughty.

“Now the man Moses was very meek, above all the men who were upon the face of the earth” (Numbers 12:3).

So the New Creatures in Christ, must develop and maintain this quality of meekness, from the divine standpoint.

Another element of love is GENTLENESS.

Does this signify weakness or fear? No.

Gentleness is part of a character of love.

Jesus said, “take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29).

In Galatians 5:22, 23, the Apostle Paul writes, that the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”

To the Ephesians, the Apostle Paul writes, ” (1) I urge you to live a life worthy of the calling you have received. (2) Be completely humble and gentle; be patient, bearing with one another in love. (3) Make every effort to keep the unity of the Spirit through the bond of peace. (4) There is one body and one Spirit, just as you were called to one hope when you were called; (5) one Lord, one faith, one baptism; (6) one God and Father of all, who is over all and through all and in all” (Ephesians 4:1-6).

“Let your moderation be known unto all men” (Philippians 4:5).

“Moderation”reasonableness, gentleness—the spirit of a sound mind, of gentleness, meekness.

This attitude of mind comes in large measure as a result of knowledge of God and his plans (R5840). Surely there never was a time when this counsel was so much needed as now!

Let the fact that we know only in part and understand only in part keep us humble and moderate in word and deed and thought (R5249).

Temperance, self-control—let men see by our thoughtful (not rash and hasty), careful and considerate demeanor in every affair of life, that we honor our profession (R4809, R2460).

Here is a practical example:

If we feel the leader of a meeting is not following the best Scriptural course, we must show moderation in our approach—approving what we can, objecting in kindness, meekness, and brotherly love (R3866). The Greek seems to carry the thought of reasonableness, of not exacting our rights too rigorouslymercy and leniency (R3128:2). Keep yourselves well in hand, subject and obedient to the will of God.

In 2 Timothy 3:2-5, the Apostle Paul warns against those “in the last days” (today) who he describes as “(2) lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, (3) without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, (4) treacherous, rash, conceited, lovers of pleasure rather than lovers of God— (5) having a form of godliness but denying its power.” The Apostle Paul then states, “have nothing to do with such people.”

Even in discussing the time of trouble, emphasis should be laid upon the glorious Kingdom which will be inaugurated (R5716:4). We should be using the knowledge we possess, doing with our might what our hands find to do (R5249). Let us be specially on guard that the influence of every word and act should be in accord with law, order and peace—“live peaceably with all men.” (Romans 12:18).

Our gentleness toward all men would begin at home—more particularly in the Church—but should be manifested toward all with whom we have dealings (R5840).
Messiah’s Kingdom is shortly to be established—this should help the Lord’s people in living an exemplary life (R5840). This clause implies the exhortation belongs specially to the closing of this Gospel age—thus, to this time period we are currently living in.

We are expecting great changes soon and can well afford to be generous and liberal in our sentiments toward others (R3128:3).

PATIENCE is another element of love and a part of the true Christian character.

“With all lowliness and meekness, with long-suffering, forbearing one another in love” (Ephesians 4:2).

Patience is an element of character. We read in Revelation 3:10,

Because thou hast kept the word of my patience I will also keep thee from the hour of temptation which shall come upon all the world to try them that dwell upon the earth.”

When examining the word “patience” we find that two quite distinct words in the Greek are translated by our English word patience in the New Testament:

  • hupomoneethis is used in the Revelation text quoted above which has a much deeper and fuller significance than attaches to our English word patience. It signifies rather constancy,—the thought being an endurance of evil in a cheerful, willing, patient manner. It represents, therefore, an element of character, and not merely a temporary condition or restraint of feeling or action.

For instance, a worldly man might have a great deal of patience in connection with the running of his business;—he might be very attentive to his customers, very obliging, very painstaking, and show no dissatisfaction in connection with the inconsiderateness of his customers; and “patience,” in its ordinary sense, might be ascribed to his conduct.

But the word in the Revelation text rendered patience” signifies such a development of heart and character as manifests itself in an endurance of wrong or affliction with contentment, without rebellion of will, with full acquiescence in the divine wisdom and love.

In Luke 8:15, in the parable of the sower, we read:

“That [sown] on the good ground are they which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience [with cheerful endurance, constancy].”

The thought here is that in order to be of the fruit-bearing class which the Lord will approve and accept to his Kingdom, it is necessary to do more than to receive the word of his testimony, even thou we receive it with joy—for that class in the parable is represented by the stony ground, which at first gave evidence of great fruitfulness and vigor, but which, when the sun of persecution arose, withered, because of lack of depth of soil. That stony, shallow soil represents, the Lord explains, a class of hearers who rejoice greatly in the truth, but do not endure, such as cannot withstand persecution or opposition, but wither under it, become discouraged. Such cannot be of the Kingdom class, all of whom must be overcomers.

In this parable our Lord shows us that patient endurance, constancy, is the final test, following after the readiness of preparation to receive the seed; following after the seed has been received and has sprouted; following after love and hope and joy and faith have caused it to spring forth and to give fruitage (R2791).

Patient endurance, then, is necessary, in order that the grain may be developed and thoroughly ripened, and made fit for the garner.

Ah! how important patient endurance seems to be, in the light of this our Lord’s word—cheerful endurance; for we cannot suppose that he who judges the thoughts and intents of the heart would be pleased with his children, even if he saw them enduring much for his sake, if they endured in an impatient or dissatisfied or unhappy frame of mind. They would not, in that event, be copies of God’s dear Son, our Lord, whose sentiment is expressed in the words,

“I delight to do thy will, O God!” (Psalm 40:8)

All of the Royal Priesthood are sacrificers, as was the Chief Priest, our Redeemer and example, who offered up himself: we, as the under priests, have also presented our bodies living sacrifices, and are to lay down our lives for the brethren—in the service of the truth. And God, who accepts these sacrifices through the merit of Christ, informs us that he appreciates or loves the cheerful giver, those who perform their sacrifices of a willing heart, cheerfully.

The other instance in which our Lord used the word “patience” during his ministry is recorded in Luke 21:19. He had just been telling his followers what they must expect as the result of being his disciples during the present time, when sin abounds, and when Satan is the prince of this world—they must expect tribulation, opposition from various quarters; but he assures them that they would nevertheless be fully and completely under divine care and protection, even tho the persecutions would be permitted to reach and to affect them. Then follow the words,

“In your patience [patient endurance, cheerful constancy] possess ye your souls” (Luke 21:19).

BROTHERLY KINDNESS is another element of love.

“(5) And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; (6) And to knowledge temperance; and to temperance patience; and to patience godliness; (7) And to godliness brotherly kindness; and to brotherly kindness charity. (8) For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:5-8).

The Greek word “Philadelpia” signifies brotherly love. “Phileo”—is duty love, a love which has a cause or demand upon it (R2807).

Phileo love is evidenced in the natural family relationship, and also in the spiritual family, the Church. We may not love our brethren’s peculiarities, their features, but we love them as brethren, whether black or white, bond or free, because they are brethren, comrades in the same race (Q449).

Phileo love means to make due allowance for inherited weaknesses and circumstantial misfortunes of others—to deal patiently and helpfully so far as wisdom may dictate, with a view to the correction of those faults, even at the expense of self-interest, if necessary and prudent (R4809, R1114).

Phileo love means to meekly bear reproof, determining to overcome deformities of character, and prove a help rather than a hindrance to others; no longer fostering old dispositions (R4809).

Phileo love allows one to exercise and manifest the principles of the divine character toward our fellow-men (R3090, R1628:2).

Phileo is a love for all who are brethren and yoke fellows in the cause of righteousness and truth, the cause of God (R2037).

Instead of disdaining those who are ignoble, instead of putting them away, treat them kindly (R448). This of necessity grows out of godliness. As god-likeness presupposes the other graces mentioned, so its development implies an enlargement of our hearts to all who are of the household of faith (R2155).

There is also “AGAPE” LOVE…

This is known as charity (R5693, R5208).

Greek, agape, is the higher grade of disinterested love; the broader, more comprehensive, or divine love (R3949; Q449).

Love as a general expression covers all the elements of character which are really parts of love (F186).

We might divide the race-course into four quarters:

(1) duty-love;

(2) love for the Lord because we see something of the glorious majesty of his character;

(3) love for the brethren;

(4) perfect love—for all, even our enemies (F187-189).

As we get agape love it means that we love all (Q449) We must reach this climax of love before we can be counted worthy of a place in the new creation (F190).

Agape Love:

  • Is deep, pure and true.
  • Thinketh no evil.
  • Does not puff itself up.
  • Is not easily offended;
  • Rejoiceth always in the truth and never in iniquity;
  • Is the climax of Christian attainment in the present life, the grace of all graces, which never fades, and which will be perfected when we receive the new resurrection body (R2037, R2155).
  • Is sincere love for the unrighteous and unlovely, as well as for the good and beautiful (R4809, R1114).
  • Is a love which is ever ready to manifest itself in wise and helpful activity for saint and sinner; and which pities, helps, comforts, cheers and blesses all within its reach—manifesting and cultivating the disposition which must be found in every member of the Christ company (R4809, R1114).
  • Is a broad, generous love, taking in the whole world, even our enemies (R5678, R5757, R5460).

We do not attain to the perfection of love at the beginning of our course, but it is the mark or standard which indicates the end of the course

(F186).

Love is the chief of all graces.

Acts of kindness will gradually lead to an attitude of love, even where the subject does not seem to deserve it (R1628).

Love is an experience, and includes in it an earnest desire for the well-being of the object loved (R78:5).

Love excels all the other virtues, because it is the most enduring (R4732).

True love on our part will manifest itself in obediencedisobedience is an evidence of the loss of love as viewed from the Lord’s standpoint

(R2466).

“WITHOUT LOVE I AM NOTHING”

If we could speak all the languages known amongst men and even the angelic tongue as well, and if we were to use these talents in preaching, if we were to preach without being inspired by love, it would be completely unprofitable.

God would esteem it no more than the sound proceeding from cymbals or any brass instrument. Does God want to give cymbals and brass horns glory, honor and immortality? Of course not!

If man were to preach the whole Truth in all its grandeur, and have the ability to comprehend it even through the holy Spirit yet if there be a weakness in character development of love towards the brethren, then we could not be fit enough for divine favor and a share in the Kingdom, just like that brass horn would not be.

What a glorious lesson as we attempt to sound forth the praises of Him who has called us from darkness to light! How necessary it is that we speak the Truth in the love of it, with hearts full of devotion and appreciation!

By quieting the mind… and heading to the voice of our Heavenly Father through the inspired words of God in Bible and through prayer, we may learn to absorb and appreciate each lesson step by step as God unfolds it to us. God is the ultimate example of patience, waiting perhaps billions of years before finally confronting the pain of watching His own firstborn Son being sacrificed on Calvary and be the ransom for all mankind.

And Jesus… has been waiting for the completion of His BrideHis Body members of 144,000 since AD 33!

JAMES 5, 7-8.jpg

There is a saying “take time to smell the roses.”

And in the same way let’s remember to take time to hear God-Jehovah speak…
digest it…
absorb it…
and grow from it…

The Apostle suggests that if he had mountain-moving faith, if his knowledge of Divine mysteries were very great, superior to those of all other men, and even if in his zeal for man or for God he should become a martyr and permit his body to be burned, yet, notwithstanding all this, if the primary influence in these matters were not love, all the sacrifice, all the self-denials, all the labors, even the burning, would profit nothing.

Dear friends,

When we come to get the Divine standpoint of things we find indeed that we have a very high standard to achieve; and yet our judgment assures us that it is right, that it is just, that it is proper, that God should thus set the standard of love as the only standard by which we shall ultimately be measured. But whoever thinks to have this perfect love for God and for man and make no manifestations of it is equally mistaken.

Wherever love is in the heart … words, works, thoughts and looks will testify to it, so that he who loves much will serve much.

If we love the Lord we shall delight in His service regardless of failures, regardless of fame, regardless of any earthly consideration; yea, even though the service of the Lord should cause us the loss of human approbation, fellowship, etc…

Hence every true Christian may link the two words love and service, and be sure that his love will manifest itself in zeal. Similarly, love of the brethren will mean a desire to serve the brethren; love of the home and family will mean a desire to do good to them; love of our neighbor will signify a desire to do for his interests according to our knowledge and limitations.

THE RESTRAINTS OF LOVE

The Apostle points out some of the restraints of love.

It cannot be quick, irascible; for “love suffers long and is kind” (1 Corinthians 13:4).

  • He who is loving cannot be envious of others, nor covetous of the blessings and favors they are enjoying; for “love envieth not.”
  • He who is loving cannot be boastful and proud; for “love vaunteth not itself, is not puffed up.”
  • He who is controlled by the spirit of love will not be ungracious, unkind, rude; for “love doth not behave itself unseemly.”
  • He who is full of the spirit of love will not be selfish, grasping, neglectful of the interests of others; for “love does not seeks its own” (1 Corinthians 13:5).
  • The truly loving one will not be quickly angered, will not be easily offended; for “love is not easily provoked.”

“The one controlled by the spirit of love will not be imagining unkindness and rudeness nor seeking to interpret the words or conduct of others unkindly; for ‘love thinketh no evil’ “

(Pastor Russell’s Sermons, pages SM272-SM285).

What a beautiful example we see in our Master’s words to Simon:

“Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers” (Luke 22:32).

Let us not neglect to pray for our fellow brethren in Christ, always while we are in this carnal abode.

“LOVE NEVER FAILS.”

(1 Corinthians 13:8)


The following is from “What Pastor Russell Said – Question Book”

QUESTION (1910) 1 At what point of character development can we say, the crown is ours, and that we are overcomers?

“ANSWER. — I think, dear friends, that the proper point at which we could say that, would be when we reach the mark of perfect love. For instance, you came to the Lord and made your consecration, you entered the School of Christ and began to learn of him. That was about the time you found out how short you were of the proper measure. Will the Lord ever be able to make anything out of me? Now the Lord is going to measure you according to your mind and is waiting for you to get to the mark of perfect love, which is the standard of a perfect character, for none will be worthy of a place in the kingdom or eternal life except those that reach this mark, either now or in the Millennial Age. God has nothing for anyone except those that reach that standard in his mind and heart. He may have weaknesses, etc., and you may speak things that you are sorry for, and must apologize for, but your heart is at the mark–perfect love—and that is the reason you want to apologize, because you have reached the mark of perfect love. You love God, and all mankind, and wish to do good to all, as you have an opportunity. After a person gets where he can love his enemies, he is at the mark of perfect love. He will not be perfect in flesh, for that will not be possible in this age. Many still have to put a bridle upon their tongues, etc., you must hold in the old nature. This I have often illustrated by a bad dog which would represent our old nature, and for which the new creature is responsible. We must hold him in. Our intentions are good, as is shown by the fact that when the heat or excitement of the moment is passed, then the heart goes back to the principles of righteousness, and asks for forgiveness from the Father. He will ask for forgiveness for anything he has done. You might say, it will be harder to rectify this, than not to have done it in the first place. Surely. But that is what you must do, if you want [Q51] to prove to the Lord that your heart is for righteousness, and whenever you find you have made a mistake, you must rectify it. Now, then, if you get to that place, you have gotten to the place where, to my understanding, you are at the mark of perfect love, toward God, men, etc. You desire good for all and injury toward none. From that moment, I understand, the Lord counts you as one having a crown apportioned to you. That is one thing, but seeing that no man take your crown is another thing. After granted to you it still remains that if you are moved from the mark, pressed aside by difficulties, you are not standing this test, and you will not be worthy of being an overcomer. So you see there is a mark of character, without which none will be acceptable in the kingdom, spiritual or earthly. Now we must demonstrate our love and devotion, that is what we live for today and tomorrow, and in all your Christian experience, from the time you enter the school of Christ, for you are to learn of him as quickly as possible and get to the mark of perfect love toward all.


The words below are from Reprint No. 4470 from “ZWT” (www.htdb.one).

STANDING AT THE MARK

WE HAVE heretofore suggested what we now wish to further, if possible, emphasize; namely, the fact that there is a Divine standard of holiness, of righteousness, which, if it be not attained, will mean our non-acceptance by the Lord as members of his Elect Church; and, more than this, our unfitness for eternal life upon any plane. This standard of character, or mark of perfection, as we have pointed out, is not a standard or mark of fleshly perfection, because the Lord accepts amongst his consecrated disciples those of various degrees of mental, moral and physical degeneracy. The justification which he provides makes up for the blemishes of each, for the more blemished as well as for the less blemished. The robe of his righteousness imputed is as necessary to the noblest as to the most degraded, and renders the latter as acceptable as the former.

From this standpoint it is recognized that the heart, the renewed mind, the renewed will, is the spirit-begotten New Creature which is on trial before God. It has professed a thorough consecration to righteousness and opposition to sin, a complete deadness to it, and a determination to mortify, to deaden, the will of the flesh to the extent of its ability. From the very start this condition is pleasing and acceptable to the Lord. Nevertheless, it is Scripturally represented at first as being merely a “babe” condition, according to one illustration, and according to another merely a “begotten” condition. Progress must be made, character must be developed, and then, further, it must be tested. “Not every one who saith, Lord, Lord, shall enter the Kingdom.” Not every one who professes consecration, and newness of life, and self-sacrifice in the interests of truth and righteousness, can be accepted as a joint-heir with Christ. Time must be given for development and for proving.

Love for God they have, from the very outset. But it is not love of the highest type. As already shown, it is largely, if not entirely, duty love. The “babe” in Christ must feed upon the sincere milk of the Word, that he may grow strong. As the spiritual food is appropriated, and spiritual exercise is taken, strength of character comes in, the eyes of our understanding open more widely, and lengths and breadths and heights and depths of the Divine character are discerned which were not visible at the first. This brings us to a higher type of love for God—a love for his glorious character.

Meantime, also, a sympathetic love for the world is gradually developing in the spiritual “babe.” As the principles of the Divine character are seen and appreciated, the New Creature begins to apply these to everything in life, and hence increases in sympathetic love toward man and beast, friend and foe. Another element of love is gradually attained also: At first the “babe” in Christ loves some of the brethren—the nobler, the gentler, the better educated ones, etc.; but gradually, as the Divine character is discerned, and the Divine love becomes shed abroad in the heart, this love broadens out so that it includes every member of the family of God and every member of the fallen race—yea, even enemies. With this development comes spiritual activity, called in the Scriptures quickening—”You hath he quickened.” This quickening implies activity in the service of God, and the service of the brethren, and if outside opportunity beyond this permit, it would mean an activity in the service of all needing assistance such as we could give.

The Christian life here illustrated, which began as a “babe in Christ,” has by this time reached the standard of manhood in Christ, and is at the Mark of Perfect Love—for God, for the brethren, for the neighbor and for the enemies. Not until this point shall have been reached could such a person be considered fit for heaven, or for eternal life on any plane.

We are to bear in mind that there is no development in heaven, and hence perfection of character must be attained by the saints before they die. And, similarly, the world during the Millennium must attain this perfect development before the close of the age in order to be fit for eternal life according to the Divine promise and standards.

Is it asked to what extent will this standard of perfect love in the heart manifest itself in the flesh? We answer, that during the Millennial Age it will manifest itself perfectly in the flesh, for the world then will be judged according to the actual attainments in their flesh, and perfection by restitution will be not only possible, but required. But as for us of the Gospel Age, we who are being judged not according to the flesh but according to the spirit, to what extent will the new mind, the new nature, when at the Mark of Perfect Love, be able to govern and control the flesh? Our answer is, that the degrees of control will vary much, according to the degrees of imperfection with which the mortal body is afflicted.

The only standard which we can set forth is that the new nature, new mind, new will, would be very regretful, very sorrowful, in respect to any laches, or errors, of its mortal body. The Lord would know (and perhaps the brethren also to some extent) of the New Creature’s endeavor to control the mortal body by the degree of its grief in connection with every error, and its continually renewed effort to bring every power of the body, and even every thought, into complete subjection to the will of God in Christ. Any sympathy with sin is an evidence that the New Creature is not at the Mark. And no sympathy with sin, but constant endeavor for righteousness, is evidence that it is at the Mark.

Some may be at this Mark for a longer and some for a shorter period. Our Lord was surely at it from the beginning of his ministry. He was tested there, while at the Mark of perfect love. All the besetments of the Adversary and of the world failed to move him from that position of perfect love. He laid down his life at this Mark. St. Paul was surely at this Mark for many years before his actual death. He was continually laying down his life for the brethren, continually serving his enemies and praying for them; and surely he was continually loving and serving the Lord with his every power and talent.

No Christian should be satisfied with a long delay in reaching the Mark. The milk of the Word should be received, its strength should be appropriated, spiritual sight and spiritual energy should quickly follow, and strong meat of Divine Truth should speedily bring to full maturity the Christian character. And once attained, it should be held at any cost through all the trials and difficulties which the Adversary, and the world, and the flesh, might be permitted to bring against us. The severest temptations come after we have reached the Mark—temptations to slackness in service of God; temptations to withhold parts of our sacrifice; temptations to deal unkindly, uncharitably, unlovingly with the brethren, or unjustly with our neighbor, or ungenerously with our enemies. All of these must be resisted as we prize our eternal life, as we prize the promise of joint-heirship and fellowship with our Redeemer in His Kingdom.

Whoever sees this subject clearly must realize that as a Christian he has to do with a great proposition which will thoroughly test his loyalty, his courage, his zeal, [R4470, page 271] his love. He will need to remember the Lord’s comforting assurances of grace to help in every time of need if he would come off a victor and not be dismayed, nor have his courage beaten down by the Adversary’s attacks.

 

References:

Br. Charles Russell. “Pastor Russell’s Sermons,” and “What Pastor Russell Said – Question Book.”

The Reprints of the Original Watchtower and Herald of Christ’s Presence. These Reprints can be accessed here: http://www.htdbv8.com

Suggested Further Reading

“Lovest Thou Me More Than These?”JOHN 21:15-22. Reprint 2806. The Reprints of the Original Watch Tower and Herald of Christ’s Kingdom.
http://www.htdbv8.com/1901/r2806.htm

A Practical Self-Examination On Love

A Practical Self-Examination on Love

Agape by Br. Mark Grillo
http://www.heraldmag.org/2012/12nd_11.htm

Brotherly Kindness by Br. Ed Byrd
http://www.heraldmag.org/2012/12nd_10.htm

Words for Love in the Bible, In the Hebrew, by Br. W.A. Eliason, The Herald of Christ’s Kingdom Magazine, Set/Oct. 1986.
http://www.heraldmag.org/archives/1986_5.htm#_Toc36907449

 

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