Christian Fellowship – Hymns of Dawn No. 23

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Here is a recording of Hymn No. 23 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

Lyrics

1.
Blest be the tie that binds
Our hearts in Christian love;
The fellowship of kindred minds
Is like to that above.

2.
Blest are the sons of peace,
Whose hearts and hopes are one,
Whose kind designs to serve and please
Thro’ all their actions run.

3.
Before our Father’s throne,
We pour our ardent prayers;
Our fears, our hopes, our aims are one,
Our comforts and our cares.

4.
We share our mutual woes;
Our mutual burdens bear;
And often for each other flows
The sympathizing tear.

5.
When we asunder part,
O may this mutual love
Encourage ev’ry fainting heart,
His zeal and faith to prove.

6.
Our glorious hope revives
Our courage ev’ry day,
While each in expectation strives
To run the heav’nly way.

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Bible Scriptures Associated With This Hymn

Acts 2:42 (NASB) — “They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”

Romans 14:19 — “So then we pursue the things which make for peace and the building up of one another.”

1 Corinthians 12:20-27 (NRSV) — “(20) As it is, there are many members, yet one body. (21) The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’ (22) On the contrary, the members of the body that seem to be weaker are indispensable, (23) and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; (24) whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, (25) that there may be no dissension within the body, but the members may have the same care for one another. (26) If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it. (27) Now you are the body of Christ and individually members of it.”

1 Corinthians 13:4-8, 13 (NRSV) — (4) Love is patient; love is kind; love is not envious or boastful or arrogant (5) or rude. It does not insist on its own way; it is not irritable or resentful; (6) it does not rejoice in wrongdoing, but rejoices in the truth. (7) It bears all things, believes all things, hopes all things, endures all things. (8) Love never ends. (13) And now faith, hope, and love abide, these three; and the greatest of these is love.

Galatians 3:28 — “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

Philippians 1:27 (NASB) — “Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;”

Philippians 2:1-8 (NASB) — “(1) Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,(2) make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. (3) Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; (4) do not merely look out for your own personal interests, but also for the interests of others. (5) Have this attitude in yourselves which was also in Christ Jesus, (6) who, although He existed in the form of God, did not regard equality with God a thing to be grasped, (7) but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. (8) Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.”

Ephesians 4:3 (Amplified) — “Be eager and strive earnestly to guard and keep the harmony and oneness of [and produced by] the Spirit in the binding power of peace.”

Hebrews 10:24-25 (NASB) — “(24) and let us consider how to stimulate one another to love and good deeds, (25) not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.“

1 John 1:3, 7 (KJV) — “(3) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. (7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”

1 Peter 3:8 (Amplified) — “Finally, all [of you] should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble).”

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The History Of This Hymn

Author — John Fawcett (1740-1817) is attributed for writing the original lyrics for “Blest Be The Tie That Binds” which in the “Hymns of Dawn” constitute Verses 1, 3 and 4 of hymn no. 23, “Christian Fellowship.”

John Fawcett was a British-born Baptist theologian, pastor and hymn writer (Wikipedia). “In 1772 he was invited to London, to succeed the celebrated Dr. J. Gill, as pastor of Carter’s Lane; the invitation had been formally accepted, the farewell sermon at Wainsgate had been preached and the wagons loaded with his goods for removal, when the love and tears of his attached people prevailed and he decided to remain” (https://hymnary.org/person/Fawcett_John1740).

Composer — Lowell Mason (1792-1872, who is considered “the father of American church music”) arranged this hymn’s tune titled “DENNIS” which he first publishing in The Psaltery in 1845 (a hymnal he compiled with George Webb). Mason attributed the tune to Johann G. Nageli (Switzerland, 1773-1836) but included no source reference (https://hymnary.org/tune/dennis_nageli).

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The words below are based on content of Reprint No. 647 as documented on the Harvest Truth Data Base: http://www.htdb.one

CHRISTIAN FELLOWSHIP

“If we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son, cleanseth us from all sin” (1 John 1:7).

True fellowship implies love, sympathy, a mutual sharing of good or ill, common principles, common interests, and a common aim. It may exist between parties on equal footing, or between those whose conditions are widely different. Where the latter is the case, benevolence [kindness, goodness, compassion, thoughtfulness, decency, charity] on the part of the superior is shown in acts of favor and blessing, and on the part of the inferior, in gratitude and such returns in action as are possible.

Than such fellowship there is nothing more desirable and more helpful to the saints in the narrow and difficult way they are called to tread. But while we should ever seek and cultivate such fellowship, we need to be very careful to see that our fellowship one with another, is based upon correct principles, else that which was designed as a blessing, will be found to our great disadvantage.

Realizing this, the Apostle Paul admonishes us, saying: “Be ye not unequally yoked together with unbelievers, for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness…or what part hath he that believeth with an infidel?” (2 Cor. 6:14,15.) “How can two walk together except they be agreed?” It is impossible. Let us see to it, then, that our fellowship is based upon the sure foundation referred to in this text—the blood of Jesus Christ that cleanseth us from all sin—and that our rejoicing and communion be of the increasing light as we walk together.

And this great blessing, the Apostle John tells us, it is our privilege to have. He says we may have fellowship with our Father, and with his Son, and also with other saints who are walking in the light—the truth.

“This then,” says John, “is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.” The truth is all clear and plain in God’s sight, and he, by his Spirit, through his Word, will lead all of his children into light (truth) in its due season, if they are in actual fellowship with him. John states this very emphatically, saying, “If we say that we have fellowship with him, and walk in darkness, we lie, and do not [practice] the truth” (Ver. 6.) …

God speaks to his children through his Word, and he is acquainted with all our circumstances and hears our prayers, but it is a great mistake to imagine that we have communion and fellowship with God, when we only speak to him in prayer, and never examine the Word to hear him speak to us. We may speak and then listen, but we need to hear much more than we say. Thus we have communion, interchange of thought, fellowship. None can thus commune with God without becoming acquainted in some measure with his truth, and if they are in harmony and fellowship with him, his plans and purposes will become theirs. If they do not desire to obey the truth, they will deceive themselves in an endeavor to disbelieve it, and to substitute something else in its place. And while doing this many hold to the form of sound words while denying their import.

But if as children of the light we walk in the light, not only shall we have fellowship with our Father and our Lord, but we shall also have fellowship with other saints who are walking in the same narrow way.

R. W.

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The words below are based on content of Reprint No. 1278 as documented on the Harvest Truth Data Base: www.htdb.one

This one page article from the Reprints of the original “Zion’s Watch Tower and Herald of Christ’s Presence” is something that “appeared on the inside front cover of each issue during 1891.”

WE CONTEND EARNESTLY FOR THE FAITH

—ONCE DELIVERED TO THE SAINTS.—

“We trust in the living God, who is the Savior of all men—specially [or most fully and everlastingly] of those that believe.”—1 Tim. 4:10.

“To us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.”—1 Cor. 8:6.

All we are brethren, and one is our Master, even Christ. (Matt. 23:8.) Our Master declares: “If ye keep my commandments ye shall abide in my love, even as I have kept my Father’s commandments and abide in his love.” “And this is his commandment, that we love one another.”

WE SEEK TO WALK

Worthy of the vocation wherewith we are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to preserve the unity of the spirit [oneness of mind] in the bond of peace. There is ONE BODY [Church], with ONE SPIRIT [one sentiment or disposition], even as we are called in ONE HOPE of our calling; ONE LORD, ONE FAITH, ONE BAPTISM, ONE GOD AND FATHER OF ALL, who is above all and through all and in us all.—Eph. 4:1-6.

THE ONE BODY—is “the Church of the living God, the pillar and support of the truth;” “the Church of the first-born” “whose names are written in heaven;” the “little flock,” to whom it is the Father’s good pleasure to give the Kingdom; the members in particular of the body of Christ; prospectively, Christ’s Bride and joint-heir; the “Seed of Abraham,” of which our Lord Jesus is Head. Since Pentecost this Church of Christ has been in process of selection from among justified believers, or the general “household of faith;” and its members, when complete and glorified, unitedly shall inherit the Abrahamic promise and bless all the families of the earth.—Gal. 3:16,29.

THE ONE SPIRIT—is the spirit of the Truth, the spirit of God, the spirit of adoption as sons of God, which actuates and governs all who are of the ONE BODY, in vital union with the one Head, Christ Jesus. It is the spirit of holiness, and chief among its fruits is Love.

THE ONE HOPE—which inspires all the members of the one body of Christ, who have the one spirit of the Truth, is “the hope set before us in the gospel,” and not hopes suggested from our own or other men’s imaginations or conjectures. The one hope is a “good hope” (2 Thes. 2:16), a hope of eternal life by a resurrection. (Titus 3:7.) The ground of this hope is found in Jehovah’s promises, confirmed unto us by the death of our Lord Jesus as the ransom price for our sins, and by his resurrection from the dead for our justification.—1 Pet. 1:3; Acts 17:31.

THE ONE LORD—is the Head or Chief of the one body—his Church possessing the spirit of the Truth and actuated by the one hope of becoming his Bride and joint-heir. He and his Father are one, even as he and his church are one. (John 17:11.) He is the Redeemer of his church as well as her Lord, Exemplar and Master. And he is the Redeemer also of the whole world, and by virtue of that office he is to be the world’s Deliverer from Adamic sin and death. He it is who in all things has the pre-eminence in Jehovah’s plan and work. He was not only “the beginning of the creation of God,” “the first-born of every creature,” but more: he was the “beginning and the ending,” he was the “Alpha and the Omega, the first and the last,” of Jehovah’s direct creation; for all other “things were made by him, and without him was not any thing made that was made.” (Col. 1:15,18; Rev. 3:14; 1:8; 21:6; 22:13; John 1:3.) He it is who, to carry out the Father’s gracious plan, willingly left the glory which he had with the Father before the world was created, and became a man—a little lower than the angels—that he might, as a man, present himself in sacrifice for the sins of man. Thus we behold him as the “Mediator between God and men, the man Christ Jesus, who gave himself a ransom FOR ALL.” (1 Tim. 2:5,6.) By his willing sacrifice of himself for men he bought Adam and the entire race condemned through his fall, and became Lord of all—not only of the living, but also of the dead, with full power and authority to awaken and restore to all that was lost whosoever accepts of the New Covenant of divine favor which, by his death, he sealed and made effective to all. But our Lord is no longer in the flesh, no longer a human being. He has finished the work of ransoming us, for which the taking of the flesh was needful. He was indeed put to death in the flesh, but was quickened [made alive] in the spirit. “Though we have known Christ after the flesh, yet henceforth we know him [so] no more.” As he was begotten of the spirit at his baptism, so he was born of the spirit at his resurrection; and “that which is born of the spirit is spirit.” “Now the Lord is that spirit.” (1 Pet. 3:18; 2 Cor. 5:16; John 3:6; 2 Cor. 3:17.) Because he showed his obedience to the Father, and his confidence, in that he humbled himself to become a man and tasted death for every man, therefore God highly exalted him—far above manhood, far above the angelic nature; even far above his own glorious previous station, and gave him a name [title] above every name, that at the name of Jesus every knee should bow and every tongue confess, to the glory of God the Father. He made him partaker of the divine nature and honor, “that all men should honor the Son even as they honor the Father.” “He is Lord of all.”—Phil. 2:8-11; John 5:22,23,26; Acts 10:36.

THE ONE FAITH—is that we were reconciled to God by the death of his Son, who died for our sins, the just for the unjust, to bring us to God; by whom we have accepted the at-one-ment with God, offered unto us. Wherefore, we have peace with God through our Lord Jesus Christ; being cleansed by his blood [sacrifice], we are brought nigh to God and are no longer strangers and foreigners, but children and heirs of his favors, prepared for those who love him when brought nigh through the precious blood. Through this faith we grasp the exceeding great and precious promises of God as rapidly as we see them, and gladly appropriate them to ourselves. Faith anchors our hearts securely to the precious things of the future, though unseen as yet except to the eye of faith. Faith is the power of God to every one that believeth.

THE ONE BAPTISM—Those of the one BODY and one HOPE, joined to the one LORD, possessing the one FAITH, are all baptized or immersed into Jesus Christ. (Rom. 6:3.) As individuals they have reckonedly ceased to exist: henceforth, for them to live is for Christ to live. With their wills buried or immersed into the will of Christ, they thenceforth live, not unto themselves, but unto him that bought them with his own precious blood. Their own wills are dead, and henceforth they recognize only the will of the one Lord, the Head of the body, which is his church, whose names are written in heaven. Justified believers attain membership in this Church of Christ through this burial or immersion of their hearts, their wills, into the will of Christ. And as the Apostle further declares, this immersion of our wills (ourselves) into Christ is acceptable only when it is an immersion even unto death—an entire, a complete immersion forever. “Know ye not that so many of us as were immersed into Jesus Christ were immersed into his death? Therefore we are buried with him by immersion into death; that like as Christ was raised from the dead by the glory of the Father, we also [from the time of our consecration, the immersion of our wills into that of the one Lord,] should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be [sharers] also in the likeness of his resurrection“—the first resurrection, to be with him and like him, partakers of the divine nature. (Rom. 6:3-5; Phil. 3:10,11.) This is the only real baptism, of which immersion in water is only the beautiful and appropriate symbol.

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Acknowledgment & References

Br. Charles Taze Russell

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Harvest Truth Data Base
Hymnary.org.

Suggested Further Reading

Making Peace by Br. Rick Suraci.

Click to access 2018C.pdf

Doing and Saying the Kindest Thing in the Kindest Way
https://biblestudentsdaily.com/2017/03/18/doing-and-saying-the-kindest-thing-in-the-kindest-way/

Hebrews 10:25 — Not Forsaking The Assembling Of Ourselves Together
https://biblestudentsdaily.com/2016/06/26/hebrews-1025/

John 13:14-15 — “Washing One Another’s Feet — A Privilege.”
https://biblestudentsdaily.com/2017/03/27/washing-one-anothers-feet-a-privilege/

What Does It Mean To Be Baptized Into Christ?
https://biblestudentsdaily.com/2016/07/09/what-does-it-mean-to-be-baptized-into-christ/

Are You In the Little Flock?
https://biblestudentsdaily.com/2016/12/03/are-you-in-the-little-flock/

How Is Your Zeal?
https://biblestudentsdaily.com/2016/10/06/how-is-your-zeal/

Who We Are. BIBLE Students DAILY
https://biblestudentsdaily.com/category/who-we-are/

OUR BELIEFS — What Does The Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

This post’s URL:
biblestudentsdaily.com/2018/10/07/christian-fellowship-hymns-of-dawn-no-23/

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STUDY IN THE SCRIPTURES: The Six Volumes by Br. Charles T. Russell

The Studies in the Scriptures lays the foundation for the above and below charts to be considered among students of the Bible today.

May each faithful steward of God be fully convinced about what they believe and why they believe it (Romans 14:5). “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth“ (2 Timothy 2:15).

“Prove all things; hold fast that which is good” (1 Thessalonians 5:21).

Here are a series of overview lessons on the six book series, Studies in the Scriptures and each video can be watched by clicking on the underlined title of each of the following six Volumes:

1. THE DIVINE PLAN OF THE AGES

Volume 1 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-iv) Foreword
(9-28) 1 – Joy in the Morning
(29-36) 2 – An Intelligent Creator
(37-64) 3 – A Divine Revelation
(65-76) 4 – Epochs and Dispensations
(77-88) 5 – The Hidden Mystery
(89-116) 6 – Our Lord’s Return
(117-136) 7 – The Permission of Evil
(137-148) 8 – Day of Judgment
(149-172) 9 – Ransom and Restitution
(173-204) 10 – Natures Separate and Distinct
(205-218) 11 – The Three Ways
(219-244) 12 – Chart of the Ages
(245-272) 13 – Kingdoms of this World
(273-306) 14 – The Kingdom of God
(307-342) 15 – The Day of Jehovah
(343-350) 16 – Concluding Thoughts

2. THE TIME IS AT HAND

Volume 2 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-v) Foreword
(13-32) Study 1 – Times and Seasons
(33-62) Study 2 – Bible Chronology
(63-72) Study 3 – The First Advent
(73-102) Study 4 – Times of the Gentiles
(103-172) Study 5 – Manner of the Second Advent
(173-200) Study 6 – Earth’s Great Jubilee
(201-248) Study 7 – Parallel Dispensations
(249-266) Study 8 – Elias Shall First Come
(267-362) Study 9 – The Man of Sin
(363-366) Study 10 – The Time is at Hand

3. THY KINGDOM COME

Volume 3 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-iv) Foreword
(19-22) Study 1 – Thy Kingdom Come!
(23-60) Study 2 – The Time of the End
(61-94) Study 3 – Days of Waiting
(95-120) Study 4 – Cleansing of the Sanctuary
(121-134) Study 5 – Time of the Harvest
(135-226) Study 6 – Work of the Harvest
(227-242) Study 7 – Deliverance of the Church
(243-300) Study 8 – Restoration of Israel
(301-308) Study 9 – Thy God Reigneth!
(309-376) Study 10 – The Great Pyramid
(377-380) Appendix

4. THE BATTLE OF ARMAGEDDON

PART 1

PART 2

Volume 4 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(1-5,i-xvi) Forewords
(11-20) Study 1 – The Day of Vengeance
(21-46) Study 2 – The Doom of Babylon
(47-74) Study 3 – Its Necessity and Justice
(75-112) Study 4 – Babylon Arraigned
(113-156) Study 5 – Babylon’s Confusion – National
(157-268) Study 6 – Babylon’s Confusion – Ecclesiastical
(269-384) Study 7 – Preparation of the Elements
(385-412) Study 8 – The Cries of the Reapers
(413-468) Study 9 – The Conflict Irrepressible
(469-526) Study 10 – Proposed Remedies
(527-562) Study 11 – The Battle of the Great Day
(563-614) Study 12 – Our Lord’s Great Prophecy
(615-646) Study 13 – Establishing the Kingdom
(647-656) Study 14 – Jehovah’s Footstool Made Glorious

5. THE ATONEMENT BETWEEN GOD & MAN

Volume 5 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-v) Foreword
(15-32) Study 1 – Fact and Philosophy
(33-82) Study 2 – The Author of the Atonement
(83-96) Study 3 – The Only Begotten One
(97-106) Study 4 – The Undefiled One
(107-128) Study 5 – Like Unto His Brethren
(129-148) Study 6 – David’s Son and Lord
(149-162) Study 7 – The Son of Man
(163-208) Study 8 – The Holy Spirit
(209-248) Study 9 – Its Baptism, Witness and Seal
(249-262) Study 10 – The Spirit of a Sound Mind
(263-300) Study 11 – Supposed Objections Considered
(301-382) Study 12 – Man the Subject
(383-404) Study 13 – Life and Immortality
(405-420) Study 14 – Its Necessity – The Curse
(421-486) Study 15 – A Ransom for All
(487-490) Study 16 – Its Ministry

6. THE NEW CREATION

PART 1

PART 2

Volume 6 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-iv) Foreword
(17-58) Study 1 – In the Beginning
(59-84) Study 2 – The New Creation
(85-162) Study 3 – The Call of the New Creation
(163-194) Study 4 – The New Creation Predestinated
(195-272) Study 5 – The Organization
(273-348) Study 6 – Its Order and Discipline
(349-378) Study 7 – Its Law
(379-394) Study 8 – Its Rest, or Sabbath
(395-420) Study 9 – Its Judgement
(421-456) Study 10 – Its Baptism
(457-484) Study 11 – Its Passover
(485-518) Study 12 – Marital and Other Privileges and Obligations
(519-562) Study 13 – Parental Obligations
(563-598) Study 14 – Sundry Earthly Obligations
(599-658) Study 15 – Its Foes and Besetments
(659-692) Study 16 – Its Present Inheritance
(693-730) Study 17 – Its Resurrection Inheritance

NOTE: Hard copies of the Studies of the Scriptures can be purchased by writing to: http://www.dawnbible.com or by direct order from the Chicago Bible Students website bookstore here: https://chicagobible.org/bookstore

Acknowledgment

Br Charles Russell — the author of the six volumes of the Studies in the Scriptures.
Br Joe Megacz — for the spoken video discourse content.
BibleTruth411 – YOUTUBE channel — for access to the above videos.
Content matter from the following websites was utilized: http://www.2043ad.com & http://www.htdb8.com

This post’s URL:
https://biblestudentsdaily.com/2017/02/11/5-study-in-the-scriptures-the-six-volumes/

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Who is the World’s RANSOM and Why?

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith” (Galatians 3:24).

On a hill far away stood an old rugged cross,
The emblem of suffering and shame.
And on that old cross the dearest and best,
For a world of lost sinners was slain.

It is a tragic picture to contemplate. A perfect man, so unjustly convicted, dying in the prime of life. But his greatest defeat was his greatest triumph. That was why he came. That was why he left the heavenly courts to become a man in the first place.

Note how obediently and willingly and humbly Jesus, the firstborn of all creation, the Bright Morning Star answered, when our Heavenly Father asked who should He send down to earth as the Redeemer, “Here am I, send me” (Isaiah 6:8). This is why the Son was the Almighty Heavenly Father’s delight.

Father Adam caused the death penalty to be imposed upon the whole human family, Christ’s willing sacrifice provided the value to redeem all mankind. Only a perfect being who was separate from God could accomplish the task of removing the death penalty upon Adam and his race, thus providing a way for mankind to be redeemed from the power of the grave.

Christ’s sacrifice provided a release from the curse, first for the Church class during the Gospel Age, and later for the World during the Millennial Age.

God loves mankind deeply (John 3:16). We cannot imagine the sorrow and pain that God experienced when Adam fell. We can only get some idea of this feeling when we observe the grief of parents when their children go astray.

God not only provided a mechanism to rescue His precious creation, but authorized His son to execute God’s plan for their redemption.

“By his knowledge the righteous one, my servant, will justify the many, as he will bear their iniquities” (Isaiah 53:11, NAS).

Not only did God provide the mechanism for mankind’s redemption, God also empowered this Righteous One, Jesus, to justify His chosen ones. “Wherefore Jesus, … that he might sanctify the people with his own blood, suffered without the gate” (Hebrews 13:12). Jesus was “delivered for our offences, and was raised again for our justification” (Romans 4:25). God has empowered His son to redeem us and justify us.

The death of our Savior, Jesus Christ, provided the price of our release from the curse. The scriptures speak of the life of Jesus, given for us, as a “ransom” for us. Today we think of a ransom as a price for the release of a hostage. The scriptural word “ransom” is from the Greek word “lutron,” which literally means a price of release (Matthew 20:28, Mark 10:45).

The word “ransom” also appears in 1 Timothy 2:4–6, from the Greek word “antilutron,” which means a corresponding price of release. This refers to the fact that the value of the life of Jesus, given for us corresponds to the price required. From the use of the word “ransom” we see that:

God wants to save the whole human race, and

Jesus provided the price necessary to release us from the death penalty imposed upon Adam and his race.

The PURPOSE of the Ransom

The object of the ransom was not to afford each individual a release from the original condemnation, in order to give them an opportunity to attain everlasting life. It allows mankind an opportunity to return to harmony and communion with God.

“I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes” (Hosea 13:14).

RANSOM STEPS

(1) Determine the Price — The price of release (the lutron or ransom) was the value of a human life. God established that the punishment for sin was death, and this was imposed upon Adam when he sinned. Adam passed his condemned life to all of the human race. In order to release mankind from this penalty, would require an obedient man to accept that punishment upon himself, so that it could be released from Adam and all those who received Adam’s life through procreation. Thus every person who descended from Adam — all humanity — will receive a release from death.

(2) Provide the Price — Jesus, as a perfect human being not subject to death, yielded his life in order to take upon himself, the penalty due us — so that we might be released. “By man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22). Jesus’ life yielded, is the price for Adam’s life to be restored: Jesus for Adam, a perfect life for a perfect life. How beautifully they balance the scales of justice!

(3) Pay the Price — When Jesus died, he said “Father into thy hands I commend [deposit] my spirit” (Luke 23:46). The word “commend” is from the Greek word paratithemi, which means to deposit as a trust. In other words, Jesus committed to God the value of his life for later use, and all of Jesus’ interests for his future work in the Plan of God.

(4) Loosen the Captives — The world has been under the penalty of death, but they will be loosed (“luo”) from this captivity in God’s due time, when Christ and his “bride” of 144,000 members rules with him to raise and bless mankind.

RELEASE FROM THE LAW

After Jesus was baptized, he meditated in the wilderness for 40 days. Part of this time he would have meditated on the Law of God, given to Israel through Moses at Mount Sinai. That law was perfect. Therefore, imperfect man could not keep it. As the Apostle Paul says in Romans 7:10, “The commandment, which was ordained to life, I found to be unto death.” For none of Adam’s imperfect race could perfectly keep the Law.

But Jesus did. By keeping a perfect law perfectly he demonstrated that he was a perfect man, and therefore that he could be a corresponding price for the only other perfect man in history, Adam. Like an index finger, the law pointed out the one person who could pay the ransom price.

Adam and Eve had no children until they left the garden of Eden. Therefore, all of their offspring inherited a condemned and imperfect life. Jesus, like Adam before he sinned, had the potential for a perfect human race in his loins. In this sense he was an appropriate value to redeem Adam and his race.

No wonder then we sing with rejoicing:

In the cross of Christ I glory,
Towering oer the wrecks of time.
So l’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to that old rugged cross,
And exchange it some day for a crown.

As 1 Timothy 2:4-6 reads, God has willed or determined (rather than “desired”) that all mankind will:

Be saved from Adamic death, from the destruction of the grave, to be accomplished through the GREATEST MIRACLE the world will EVER experience: THE RESURRECTION!
Be saved from ignorance, blindness and deafness.
Come under a “new covenant” established by God, during the 1000 year Messianic Kingdom.
Be restored to perfection and an opportunity for eternal life.
Come to a knowledge of God, and thus secure a relationship with God forever.

The Ransom provides a salvation from the curse of death. It will be UNCONDITIONAL. It depends alone upon the will of God, and the price of release is the value of Jesus’ life, given for us all.

This Scriptural passage, 1 Timothy 2:4-6, speaks of a universal redemption. During the Millennium the curse will be remitted. Then each individual may begin walking up the “highway of holiness” toward everlasting life. Most of mankind will accept this free gift, and progress accordingly. Only a few will use their power of choice differently, and fail to attain everlasting life at the close of the Millennium (Revelation 20:7-9).

God will provide for the enlightenment of every individual when they awaken from the dead, so that everyone will have an accurate knowledge of God, His love, and His standards. The knowledge of Jehovah shall fill the earth (Isaiah 11:9). Mankind will have learned through experience the consequences of sin. During the Millennium, they will learn through experience the blessings of righteousness. All can then choose between the law of God which leads to life, and the law of sin which leads to death. Knowledge of truth is light, and Christ is “the true light, to lighten every man that cometh into the world” (John 1:9).

Jesus is an Advocate and helper presently to those who have consecrated their lives to follow in Jesus’ footsteps. They express this commitment by baptism, and rejoice in hope of resurrection glory with Christ in heaven. We suffer with Jesus in the present, by pursuing righteousness in world surrounded by sin. We will reign with Christ in glory, to assist him during the Millennium in drawing mankind back to God (Revelation 20:6).

During the Millennium, when God effects a new covenant for blessing Israel and the world (Jeremiah 31:31), Jesus will serve as Mediator, standing between God and men, in order to reconcile them by bringing mankind back to godliness. The saints who reign with Christ will be with Jesus in this mediatorial work of reclaiming mankind. Thus this work awaits the completion of the “Bride” class to be complete. Mediating for the world will then proceed. The saints will be associated with every feature of this work for the world, assisting them during the Millennium.

The word Mediator from the Greek is mesite and means middle-man, reconciler, go-between. The Scriptures use the word respecting mediating a covenant between parties who are alienated. A mediator is one who interposes between persons who are at variance, with a view to reconciling them. Moses, as the Mediator of the Law Covenant, was a type of Jesus, the Mediator of the New Covenant.

At the close of the thousand years the Mediator will have completed its role. Thereafter God will stand before God, and demonstrate, during the “Little Season,” their condition of heart. Those who are obedient and godly, will receive everlasting life. Those who are disobedient and rebellious, will lose this privilege.

In 1 Timothy 2:5 we read about “The man Christ Jesus.” The Greek word for “man” is anthropos — human being. It refers to when Jesus when he was made flesh. Jesus “gave himself” as “the anointed” one (the word Christ signifies “the anointed”), who finished the giving of himself at Calvary. The name Jesus is but another form for Joshua, which signifies Deliverer. The name Christ is the Greek equivalent for the Hebrew word Messiah — The Anointed.

Jesus surrendered his perfect human life, that is, all of himself, his human rights and privileges — the full equivalent of Adam’s perfect life. By his willing sacrifice for men he secured the right to purchase Adam and the entire race. He has not applied this human life to Adam and his race. It remains a deposit, for use at the appropriate time to release mankind from the curse.

Christ was both Priest and Sacrifice. As a priest, he offered his sacrifice to God. As a Sacrifice, his human life was yielded up, given, for the benefit of mankind.

THOSE WHO ARE IN CHRIST PRESENTLY

As mentioned earlier, the ransom Jesus gave constitutes a price of release. Those who have come into Christ in the present time, accepting the value of his sacrifice by faith in him, are granted redemption presently. That is, God counts them as uncondemned, justified, by virtue of the value of Christ’s redeeming sacrifice (Romans 5:9). We then lay down this justified life in service and sacrifice with Jesus, as long as our days remain.

We thus give up our share in the earthly blessings awaiting mankind, in order to secure the higher, heavenly blessings offered during the present time.

The resurrection of Jesus was a testimony from God that Jesus performed his sacrifice correctly, and that all the blessings God has for us now — and the world later — are sure and established (Acts 17:31).

Another evidence of God’s acceptance of Jesus’ sacrifice was seen by sending the holy Spirit upon the saints on the day of Pentecost. There God’s anointing, the holy Spirit (symbolized in the Old Testament by the holy anointing oil), came upon the Church. It continues ever since on all the living members of the Church.

Jesus laid down his life as a sin-offering during the 3½ years, and Jesus applied the value of this for the Church class when he appeared in the presence of God for us. Jesus has not yet applied it for the whole world. That awaits the Millennium.

The ransom price that Jesus gave provides a release from condemnation, for us now, and for the world later. That was given on Calvary’s cross.

The sin offering that Jesus gave began at Jordan (when Jesus was 30 years of age), and continued through the 3½ years of Jesus’ ministry (until Jesus was 33 1/2 years old). Jesus was “made perfect,” or complete, in character, “by the things which he suffered” (Hebrews 5:8,9). Jesus was not imperfect at any time in the sense of being sinful (2 Corinthians 5:21, 1 John 3:5, 1 Peter 2:22). He was perfect, undefiled, in His glorious condition as the Logos, before He left the glory which He had with the Father and was made flesh. When born of Mary, the assurance given us is that He was still “holy, harmless, undefiled and separate from sinners” (Hebrews 7:26). His sufferings, therefore, did not make Him perfect in the sense of making Him sinless, but rather, to prove his loyalty to the Father’s will, unto death, even the death of the cross. The promise of perfection on the highest plane — the promise of the Divine nature — was Christ’s reward for fulfilling his Covenant of Sacrifice faithfully and loyally. The beginning of that new nature was granted to Jesus at the time of his baptism, when he was begotten of the holy Spirit. But the new nature begotten there needed development, or perfecting; and it was for this purpose that the trials, difficulties and buffetings were permitted to come to Him (R5472). As our High Priest in glory, Christ — our Advocate (our personal “lawyer”), works with us through our experiences, to purge from us the propensity for sin.

The Church is not a part of the ransom price. However, we do have the privilege of suffering with Christ presently, and being raised in glory to be priests for the world during the Kingdom (Revelation 20:6). From that elevated standing, we will be able to assist Jesus in purging from mankind their propensity for sin. In this way we share with Christ in being an offering for sin.

The Church is not a part of the ransom price but does share in the sin-offering through grace. These two doctrines are inseparable. We could call them the TWIN DOCTRINES as they always work together in the process of salvation.

The ransom expresses God’s justice. For it shows that a payment for sin is necessary, in order to release mankind from the curse justly imposed upon our father Adam in Eden. But as steadfast as the penalty has been — so God’s commitment to release mankind from the curse, now that a payment has been made, is equally sure.

Christ has already redeemed mankind in the sense that he has laid down the ransom price. But he has not yet rescued mankind and applied to them the value of the ransom price provided. That awaits the Millennial Kingdom. In the meantime, God is selecting from among mankind people of faith, to be developed in the pattern established by Jesus, in order to assist Jesus in the world of lifting the world from their plight during the Millennium.

Then God will apply the price of release for Israel and the world. Then a New Covenant will be established for blessing of all who come under its blessings. When the Millennial age shall have been finished its work, and all are restored to harmony with God, then our heavenly Father will be ALL in ALL (1 Corinthians 15:28).