Jesus Feeds The Multitudes With Fish and Loaves of Bread

feeding 5000-1.jpg

There are two miraculous feedings of the multitudes, recorded among the Gospel accounts in the New Testament. As suggested in what follows, these two occasions appear to represent a blessing for the Church at the beginning of the Gospel Age, and another blessing at the end of the Gospel Age.

The Number Two

The Gospel Age is often represented by the number 2, or its greater magnitudes 20, 200, 2,000. A 20-cubit length for the Holy of the Tabernacle fits the symbolism. Perhaps two is used because the fruits of this age of the spirit are nourished by the two sources of instruction, the Old and New Testaments. The following examples of two in the Bible all relate in one way or another to the Gospel age, or to the nourishment and care of the saints during it —

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In the 1st miraculous feeding of a multitude, 5000 men were fed with 5 loaves of bread and 2 fishes (Matthew 14:13-21, Mark 6:30-44, Luke 9:10-17, John 6:1-15).

In the 2nd miraculous feeding, 4000 men were fed with 7 loaves of bread and 2 fish (Matthew 15:29-39, Mark 8:1-10).

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The Bread

  • John 6:35, 48 — Jesus explains he is “the bread” of life.
  • Matthew 26:26“this is my body.”
  • 1 Corinthians 10:16, 17“Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? Since there is one bread, we who are many are one body; for we all partake of the one bread” (NASB).
  • 1 Corinthians 11:26 — This verse concerns the Lord’s memorial which we daily remember as we sojourn in the footsteps of our Master. The fully consecrated receive the benefits of Christ’s sacrifice for us, and also share in his sufferings. “We are the children of God … if so be that we suffer with him, that we may be also glorified together” (Romans 8:16, 17). We mortify the fleshly mind, and renew the new mind in Christ (Romans 8:13).

Our share in these benefits, and experiences, are memorialized together with other ecclesia members in our annual observance of the memorial supper of Jesus’ sacrifice — receiving the bread, and drinking the “fruit of the vine.” It is an opportunity for us to renew our consecration vows, with our fellow yoke bearers around us.

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The Fish

The fish came to symbolize a Christian, since the Greek letter alpha (Α or α) looks like this image below and “alpha,” the first letter of the Greek alphabet, is mentioned in Revelation 22:13 as one of the descriptions of Jesus.

fish image.png

From the 2nd, 3rd, and 4th centuries, the symbol of a fish was used to represent Christians. Partly this drew from the two miracles of Jesus in which fishes were multiplied to feed his followers.

The word for “fish” is spelled in Greek as iota-chi-theta-upsilon-sigma. These are the first letters in the Greek words for Jesus, Christ, God’s, Son, Savior — thus brief for “Jesus Christ is God’s Son, our Savior.” (See Wikipedia, “Ichthys”).

Fish are mentioned and given symbolic meaning several times in the Gospels.

(1) Matthew 13:47-50 — The parable of the dragnet.

(2) Matthew 17:24-27 — The coin in the fish’s mouth.

(3) Matthew 12:38-45 — Jesus would be in the heart of the earth for three days, as Jonah was in the belly of the fish for three days.

(4) John 21:11 — The harvest of the saints is represented in the 153 fish.

(5) Matthew 4:19 — Jesus commissioned his disciples to be “fishers of men.”

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Feeding of the 5000

The two feedings of the multitudes with fish and bread represent Jesus feeding the Church at and following the two advents of Christ.

  • The bread apparently represents the “bread of life” (John 6:35), Jesus.
  • As fish can represent either Jesus, or his disciples, in this case it seems the fish given to the multitudes also represents Jesus as our life-giver, andsustainer, through his redemption.

Who was fed —5000 men besides women and children” (Matthew 14:21, NIV). Five seems to be a number associated with the new creation. Perhaps this is because we are developed through the holy Spirit, two, and the blood of redemption, three, and the sum of these is five. As there were five posts at the entrance to the holy, so here we have 5000 men being fed, in a picture of the beginning of the Gospel Age.

Other related uses of the number five are —

  • Matthew 25 — Five wise virgins.
  • Genesis 41:34 — In the time of Joseph one part in five of the grain was saved up for a time a need.
  • Numbers 31:27-31 — God’s share of the goods collected by the Israelites was one part out of 50, or out of 500, depending on the circumstance.

As with the 2, 20, 200, and 2,000, this meaning of the number also pertains to various orders of magnitude: 5, 50, 500, and 5,000.

12 baskets of “broken pieces” (NIV), “fragments that remained” (KJV) at the end of the first feeding — the remainder perhaps represents that the teachings of the 12 apostles were the resource for feeding the Church after Christ’s first advent.

Five barley loaves —

  • Barley represents Jesus.
  • Barley was the first crop of the year, and Jesus was raised on the day of the barley waving (Leviticus 23:11). Five in this case may pertain to Jesus as part and leader of the New Creation.

Green “grass” (Matthew 14:19, Mark 6:39 Suggests the new age of life then just opening.

After the first feeding — Jesus went to the mountain alone (Matthew 14:23) representing that Jesus after his first advent went to heaven alone (1 Thessalonians 4:16, John 14:6).

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Feeding of the 4000

The 2nd feeding, this time of 4000, is recorded in Matthew 15:29-39 and Mark 8:1-10.

Who was fed — 4000 men, beside women and children” were fed with 7 loaves of bread and “few little fishes” (Matthew 15:34), or “a few small fishes” (Mark 8:7). (The Alexandrian text says “two fishes” in Mark, but this may be a transcription error remembering the two fishes in the first case.)

Four represents judgment, and the harvest period of the Gospel Age is a time of judgment for the saints. As there were four posts at the end of the holy, so these 4000 men picture a time in the ending period of the Gospel Age.

Time Period: The 2nd feeding refers to Jesus Christ’s second presence, his “parousia” since 1874.

7 baskets of: “broken pieces” (NIV) — Perhaps shows that during the harvest, we have the accumulated benefit of the seven messengers (See the Book of Revelation) of the Church. Brethren sometimes have small variations of opinion about the specific identification of these messengers. The following is our best understanding —

(1) Messenger for the Church of Ephesus (AD 33-73) = the Apostle Paul.

(2) Messenger for the Church of Smyrna (AD 73-325) = the Apostle John.

(3) Messenger for the Church of Pergamos (AD 325-1157) = Arius.

(4) Messenger for the Church of Thyatira (AD 1157-1517) = Peter Waldo (supplemented by John Wycliffe).

(5) Messenger for the Church of Sardis (AD 1517-1667) = Martin Luther.

(6) Messenger for the Church of Philadelphia (AD 1667-1874) = William Penn.

(7) Messenger for the Church of Laodicea (AD 1874-2043) = Charles Taze Russell.

Seven loaves — Perhaps identifying Jesus, the bread of life, as the perfect one (seven). Or perhaps indicating that he is the bread of life for the Church that is depicted in Revelation as in seven stages (of the Church) through the Gospel Age.

After the 2nd feeding — Jesus took his apostles with him, representing the Church “going with him.” They are raised to life from the return of Christ forward, until the end of the Harvest, and will be with Christ thereafter.

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Lessons From These Two Miraculous Feedings

What lessons can be learned from Jesus’ two feedings with the loaves and fish? 

(1) The numbers of men are given, but there were also “women and children” fed as well. Perhaps the men represent the consecrated ones, and the unnumbered additional ones represent the “household of faith” who believe in Jesus, and have faith in him as the “bread of life,” but are less committed.

(2) A lesson of humility.

  • Plain, humble common food was provided. Perhaps we also should not concentrate our efforts on elaborate provisions, but be grateful for meeting the basic needs of life.
  • We should focus more on what comes out of our mouths than what we put into them.
  • Our desires should be plain and simple — to do the will of the one who hath called us out of darkness into his marvelous light, and run the race with cheerful patient endurance. Let us fix our eyes on Jesus, who for the hope set before him endured the cross. “Set your eyes on not what is seen but what is unseen,” and run in so as to gain the prize of the High Calling.

“Delight thyself also in Jehovah, and He shall give thee the desires of thine heart” (Psalm 37:4). These hopes and promises, with reverent prayer, are the best analgesia and safety against adversity. The tests of Faith will qualify us as members of the Bride class, to be sympathetic priests for the world during the Millennium.

(3) These comparisons between feedings help us see the benefit of Present Truth for the saints during the Harvest of the Gospel Age, since 1874, before the blessing of the world comes.

(4) We need not wait for someone to ask us for “food of Truth,” but like the disciples of Jesus, we are to feed others by offering the words of life to them that we have been blessed with.

“He said unto them, Give ye them to eat” (Luke 9:13).

Even if inconvenient for the flesh, do not decline to give help, show compassion, and offer the Truth of God’s love and plan. The fruits of the Spirit in Galatians 5:22-23 includes kindness and long-suffering — hence it involves spiritually “feeding” others at the expense of our own comfort.

There is a saying:

“To the world you may be one person,
but to one person you may be the world.”

If we think our “feeding” does not bring results, or that this or that other Brother or Sister in Christ should or could do more spiritual “feeding,” yet if we gladly accept the Lord’s prompting to proceed in the effort, spiritual blessings will follow.

(5) A lesson of not to be anxious about the cares of life (Matthew 6:31), for “God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19). In Matthew 15:32 we read, “Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.” Similarly, in our experiences of life, our Heavenly Father’s just and loving provisions of meeting our essential needs of life, reflect His compassion and merciful aid of help through Christ, the captain of our salvation. By the full surrender of our will to the will of God, we learn to trust in God’s perfect plan and depend on the Giver of all good things to supply us with what He sees is best for the New Creature in Christ (James 1:17).

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Below is an extract from “Discourses by Robert S. Seklemian” — (http://www.heraldmag.org/olb/contents/treatises/seklemians%20discourses.htm).

Lessons from the Feeding

Now let us consider the lessons contained in the feeding of the multitude. First, we can make a personal application. When the disciples reminded Jesus what a large quantity of bread would be required, Jesus asked, “How many loaves have ye? Go and see” (Mark 6:38). The disciples returned and said to Jesus, “There is a lad here which hath five barley loaves, and two small fishes. But what are they among so many?” (John 6:9). Someone may say, “My talents are so few and so small. What are they among so many? There are so many who have so much more than I have.” But what did Jesus tell his disciples when they reported their meager resources? “Bring them hither to me” (Matthew 14:18).

The Lord wants you.

 

He will accept your small offering of five barley loaves and two small fishes.

He can greatly multiply the effects of your small efforts in ways you never dreamed of.

“Bring them hither unto me!”

If nothing else give a little word of encouragement to someone, a little smile. Write a little letter of cheer and consolation, a little visit to someone sick or suffering. Give a little witness to a neighbor or relative. Put a tract under someone’s door. Build someone up a little in the truth. Let your light, dim though it be, shine out just a little in the darkness of this world. If you can do nothing else, offer a little prayer for the harvest work.

These are small things but they are things the Lord can bless and use.

If we cannot do them all, we can do some of them, at least one of them.

The Lord can greatly amplify their effect just as he increased the loaves and fishes.

Let us bring the Lord ALL we have whether great or small.

There is another more general application of this incident. Jesus said:

“Ye shall be witnesses unto me, both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).

This gospel of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come” (Matthew 24:14).

The gospel must first be published among all nations” (Mark 13:10).

It seems to me that a mere circulation of the Bible without explanation does not completely fulfill this requirement. It must be the gospel of the Kingdom which Jesus preached because he plainly said, “THIS gospel of the Kingdom.”

Have there been any missionaries since the early church who have preached the Millennial Kingdom of Christ beside Brother [Charles Taze] Russell and those with him?

“Gospel” means “good news.”

Certainly the hell-fire doctrine preached by nominal church missionaries is not the good news which must be published among all nations. The handful of true Christians today who have the true gospel may say, “Lord, this task is too great for us. What are we among so many? We cannot reach them all. Let others feed them. Let them just take the Bible and find their own spiritual food therein.”

But Jesus says to his people:

“Give ye them to eat!”

“Others do not have the truth, the gospel of the Kingdom. Others cannot feed them like you can.”

We may answer, “But Lord, we are so few, and have very limited resources. We have only five barley loaves and two small fishes! We do not have enough!”

Bring ALL you have to me,” Jesus answers, “I will bless what you have, and make it do. It will be more than enough. There will even be some left over.”

Miracles of Our Day

In the account Jesus performed a staggering miracle and the multitude ate and were filled. What a magnificent fulfillment of this we now see possible with only a limited expenditure of money aptly comparable to only five barley loaves and two small fishes. By an equally staggering miracle — that of radio, television, tapes, and mass media, facilities Brother Russell never had — the power to give a tremendous, worldwide public witness is now in our hands! Instead of thousands, millions can be fed with the sound, satisfying message of truth, the true gospel. Many ecclesias are taking full advantage of these opportunities. Although we are not seeking to convert the world, but only to garner the wheat, who can say what a powerful effect our sowing of the seed of truth may have in preparing the hearts of men to receive the blessings of the kingdom?

Then there is still another application of this event. That multitude that Jesus fed also pictures the world during the Millennial Age. As Jesus gave the bread to his disciples to pass on to the people, those who are now the Lord’s faithful disciples will in the Kingdom be the dispensers of this Bread of eternal life to all the families of the earth. Jesus told the multitude later:

“The bread of God is he which cometh down from heaven, and giveth life unto the world” (John 6:33). The Church glorified will be the channel through which the merit of Jesus’ sacrifice will be applied to the world. As the hungry multitude ate all they wanted and were filled, life will then be freely dispensed to all the willing and obedient. We read of that time: “The Spirit and the bride say Come. And let him that heareth say, Come. And let him that is athirst come. And whoever will, let him take the water of life freely” (Revelation 22:17).

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SONG OF SOLOMON 2:1, 2, 16; 4:5 – The Rose of Sharon & the Lily of the Valleys

roses and liies in the bible-bsd

What is the “rose of Sharon” and who is “the lily of the valleys” as mentioned in the Song of Solomon? We begin with some background.

The Song of Solomon

The “Song of Solomon” (also titled the “Song of Songs” or “Canticles”) was written by King Solomon, who represents Jesus as King after his ascent to the Divine realm. Here Christ Jesus, our prospective bridegroom (Matthew 25:6), speaks in the form of a melodic song, to his “Bride,” “the elect” (2 Timothy 2:10, Romans 8:33) who answers him as his “Love.”

The “rose of Sharon”likely is not a rose as we know the flower. It may have been a crocus, tulip, hibiscus, lily, white daisy or some other flower that grows in a field. (We include a brief discussion about this with flower images later in the post.) Jesus may have spoken of this when he referred to the “lilies of the field” (Luke 12:27,28), meaning some humbler but delicate flower.

Song of Solomon 2:1 (RSV) — “I am a rose of Sharon, a lily of the valleys.”

In the above verse, the prospective Bride of Christ is speaking. Notice that in the Revised Standard Version of the Bible, the text says not “the rose,” but “a rose,” and it is likewise in the NIV. This indicates humility. In other words, “I am a common, lowly flower of the low lands.”

“It is the bride, then, who is here declaring that she is as one of these common or ordinary flowers of which there were so many. She says, in effect, ‘I am no different and no better than my companions, my sisters, in this great floral throng’ ” (F. A. Shuttleworth, Scot., “The Song of Songs A short series of devotional meditations – No. 1”).

The rose and the lily are to be thought of in the collective sense: the “valleys” (plural) would have more than one lily, for example. Many flowers, a class of flowers, is referred to. The virgin class, these common little flowers, realize that God has called them as individuals into His family, and perhaps in time they see why He has picked them because they are poor in spirit, meek, though rich in faith. When they realize that they have this faith, they have a measure of confidence and hope that He really has called them. The HOLY ONE who inhabiteth eternity dwells with the lowly and contrite in heart (Br. Frank Shallieu, Notes on the Song of Solomon, in the Bible Students Library CD).

Song of Solomon 2:2 — “As the lily among thorns, so is my love among the daughters.”

As mentioned earlier, in verse 1 the virgin class has said “I am the lily of the valleys.” Now, in verse 2, Christ Jesus is, as if, responding, Yes, you are as the lily, but you are amidst thorns.

“He proceeds once again to tell her of what and how he thinks of her… ‘As the lily among thorns’ she is seen in harmlessness, simplicity, and irreproachableness in the midst of a crooked and perverted generation (Philippians 2:15) … She isin moral contrast with all her surroundings; He adds no more; His words, though few, give her heart to know that He is content with her; she is what He can delight in; no more is needed.

“The Lord would have her follow in His footsteps; as she beholds Him in His beauty, in His fragrance, and His humility, she hears Him say: ‘As I am, so are ye in the world. He that saith He abideth in Me ought himself also to walk even as I walked.’ [See 1 John 2:6.] To be like unto him, she must go down into the fertile Valleys, and there must she abide. She must draw strength and nourishment from the hidden springs and the rich soil of His Word, and His life must flow into her until she blossoms out in His likeness” (Br. Anton Frey, Notes on the Song of Solomon, in the Bible Students Library CD).

The beautiful lily has no thorns growing upon her. In her words, there is nothing which is sharp, to wound her Lord or those around her. There are no unkind actions growing upon this plant that is being prepared for the Garden of Heaven. There are no unworthy, uplifted attributes found upon the one whom God will choose as the bride of His Son. She [her character] must be:

  • harmless, yet steadfast,
  • humble, yet standing in pure dignity,
  • upright and beautiful,
  • maintaining the Faith once for all delivered unto the saints,
  • spotless and fragrant.

“Each lily in the company stands for His glory and His delight alone. He has invited many to be the bride; but though many have received the invitation, only a few will He choose” (Br. Anton Frey, Notes on the Song of Solomon).

The Thorns– Who or what do these represent?

“The ‘thorns’ would be not only worldly people but professed Christians. The ‘daughters’ are the same ‘daughters of Jerusalem’ in Song of Solomon 1:5 and 2:7. Even among nominal Christians who have similar hopes,the virgin class appear as fanatics and oddballs. ‘So is my love among the daughters.’ The word ‘love’ is ‘friend’ in the Hebrew, but of course it has a much deeper meaning than our English word. We sing, ‘What a friend we have in Jesus,’ but he is singing, ‘What a friend I have in my consecrated followers’ ” (Br. Frank Shallieu, Notes on the Song of Solomon).

Song of Solomon 2:16 — “My beloved is mine, and I am his: he feedeth among the lilies.

The Bride calls Christ her “beloved.” She is saying that Christ feeds among the lilies.

“The ‘lily’ is the common little flower of the lowlands, so Jesus ‘feeds’ (has communion and fellowship) among this humble, meek class. In olden times, receiving hospitality gave one a feeling of security and protection. If you could get into the tent of an enemy and converse with him and plead for mercy, he would never kill you. The safest place would be in the house of the enemy. George Washington, with all of his problems, had a rule that during dinner no strife or unpleasantness could mar the peace or be discussed. A principle of ancient times was not to bring problems to the table of fellowship” (Br. Frank Shallieu, Notes on the Songs of Solomon).

“Having once again turned her face toward her dearly beloved Bridegroom‑to‑be, she feels herself reassured, and very happy, yet still too possessive; for she says, as it were, to herself, ‘My Beloved is mine.’ But she is destined to grow both in grace and in the knowledge of her Lord (2 Peter 3:18), until she is able to say I am my beloved’s; and my beloved is mine’ (Song of Solomon 6:3). In the meantime she will have to strive earnestly to make herself really worthy of becoming one day, the Lamb’s wife! True, she has been ‘called’; yea, she has even been ‘chosen’ so to speak; but to be with Him as His Beloved, throughout all the ages of eternity, will depend uponher being‘faithful’(Revelation 17:14). This is a faithfulness in her love of,and for, Him; to have doves’ eyes, to see none other, ever, but ever and always Jesus only!” (Br. Anton Frey, Notes on the Song of Solomon).

“She now beholds Him ‘feeding among the lilies.’ In her soliloquy she mentions this, noting that He is almost invariably found ‘feeding among the lilies.’ Regardless of what the flower here referred to may have been, it was undoubtedly intended to represent the ‘pure in heart’ who shall one day see God (Matthew 5:8) — those, who like the wild flowers of the field neither toil nor spin[with distressful anxiety] but who, in accepting whatever divine providence may permitto come unto them, are arrayed even now, in garments whose glory and beauty transcend that of Solomon’s (Matthew 6:28‑29). The espoused virgin seems now to sense the fact that like unto Jehovah of old, who was fed by way of the willing sacrifices of His people upon His altar (See Leviticus 21:17‑21, Psalm 50:14, Hebrews 13:15), so too, her beloved was ‘feeding’ upon the loving consecrations and dedications of the pure in heart. The ‘sweet fragrance’ of these ‘lilies’ is to her beloved, as was the ‘sweet savor’ of the burnt‑offerings and peace‑offerings to Jehovah of old! He gathers the lilies in chapter 6. He delights to gather the saints (who are called lilies) together, and then He comes down to feed among them. He comes into the companies of His saints, when they are thus gathered, to get something for Himself” (Br. Anton Frey, Notes on the Song of Solomon, page 31).

Song of Solomon 4:5 — “Thy two breasts are like two fawns, twins of a gazelle, which feed among the lilies.”

The suggestion that the roes “feed among the lilies” is a most beautiful one. The roes are enriched in life and health by what they feed upon; and this shows in their beauty and grace, as well as in the fleetness of foot.

roe.jpg

The roe or gazelle is the smallest animal of the antelope kind; it is only about two feet in height, and not more than half the size of the fallow‑deer. Its eyes are remarkably soft and expressive. It is noted for its swiftness in 1 Chronicles 12:8, speaking of men who were “as swift as the roes upon the mountains.” In 2 Samuel 2:18, “Asahel was as light of foot as a wild roe.” In the Song of Solomon 2:9, “The voice of my beloved! behold he cometh leaping upon the mountains, skipping upon the hills: my beloved is like a roe or a young hart.”

two roes.jpg

Whatever goodness and cheer can flow out of the fully consecrated child of God into the lives of others, is but the outgrowth, the result, of what one in Christ feeds upon “among the lilies,” among the consecrated saints of God, in their gatherings, when and wherever these fellowship in the Lord. And, of course, this is what shows, for not only are her “breasts” beautiful and graceful, but they are full of wholesome “nourishment” for others. We cannot help but here think of an expression used by the Apostle Paul when writing to the beloved at Thessalonica:

“I was like a mother that lovingly nurses her children” (1 Thessalonians 2:7, Way’s Translation).

“The ‘two breasts’ speak of affections that are balanced. They set forth symbolically the tenderness and sensitiveness of spiritual affections. Grace governing the heart, would secure this; the one who loves God would love his brother also; and there would be no partialities as to the truth, no attaching ourselves to one aspect of the truth in such a way as to lose interest in the whole circle of truth” (Br. Anton Frey, Notes on the Song of Solomon, page 41).

The fleetness of foot, and the sensitivity to anything unwholesome or harmful, reflects the disposition in the character of the espoused virgin. In order to love, and to do good unto others, regardless as to who or what they may be (Galatians 6:10), she must not allow herself to remain for any length of time in an atmosphere that might cause the flow of her loving kindness toward any to be stopped, or even retarded. To this end, all professing to be saints of God should guard themselves against “bitterness, and wrath, and anger, and clamor, and evil speaking” so as to remain “kind to one another, tenderhearted, forgiving one another” (Ephesians 4:31,32). The prayer that should ever remain on the lips of the espoused virgin should be:

“I want a principle within
Of jealous godly fear;
A sensitivity of sin,
A pain to feel it near.
“Quick as the apple of an eye,
O God, my conscience make:
Awake my soul, when sin is nigh,
And keep my soul awake.”

Roes are timid creatures, sensitive to any disturbance and ready to flee from it on swift foot. The Lord wishes us to cultivate and exhibit affections that are delicately sensitive, that are quickly alarmed by the approach of anything that is of the world or the flesh or the devil. This holy sensitiveness can only be preserved as it is nourishedupon appropriate food. The garbage of the world is fatal to it. The fawns “feed among the lilies.” This is where He feeds His flock (Song of Solomon 2:16, 6:3). If the spouse is herself a “lily among the thorns,” her affections must feed in conditions that correspond with her true character. How refined the purity of such a feeding‑place! A place where one is surrounded by a beauty and glory that has been directly conferred by God. Where all is in contrast to the thorns around, and is marked by harmlessness, simplicity, and irreproachableness. (See Philippians 2:12‑15.) In such conditions spiritual affections can be suitably nourished. They are conditions which do not pertain to the world nor to nature; they belong to a sphere where all is the product of grace [God’s loving kindness; unmerited/undeserved favor] (Br. Anton Frey, Notes on the Song of Solomon, page 41).

“Still blushing profusely under the barrage of the sweet things He has been saying to her, she fain would change the subject. She, therefore, interrupts Him, to tell Him that it will not be too long to wait ere she shall be His forever — to have and to hold! “Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense” (Br. Anton Frey, Notes on the Song of Solomon, page 41).

“It is still night, and the time of His rejection, but we are not children of the night. As children of the day we ardently long for it to come, but there can be no day until He appears who alone can usher it in. Then we shall have done with the night and shadows. Until then, the bride will seek those things which are above, and set her affections on things above, not on things on earth. She wants to be above this world (Br. Anton Frey, Notes on the Song of Solomon, page 41).

Meaning of “Rose of Sharon”

From an Old Testament place name, “Sharon” in Hebrew means “plain,” referring to the fertile plain near the coast of Israel.

Here are two maps of the Plain of Sharon in Israel. The area is fertile and is near the Golan Heights, which belongs to Israel since 1967. (Some think it contains high oil reserves —more oil here, than in all of Saudi Arabia. If so, perhaps this will be a factor inducing Gog’s attack on Israel in the future.)

Flowers growing in such a low‑lying terrain aptly reflect the “beauty” and the “fragrance” of Him, who, though once in the form of God, emptied himself, taking the form of a servant, made in the likeness of man. “Being found in fashion as a man, [he] humbled himself, and became obedient unto death, even the [humiliating] death of the cross” (Philippians 2:6‑8).

“Our Lord Jesus, ‘the beginning of the creation of God,’ was willing in harmony with the Father’s plan to humble himself, to take a lower nature and to do a work which would imply not only a great deal ofhumiliation, but also a great deal ofpain and suffering. The Apostle points out how the ‘Only Begotten’ proved his willingness and humility by complying with this arrangement; and that after he became a man he continued of the same humble spirit, willing to carry out the divine plan to the very letter, by dying as man’s ransom‑price; and not only so — when it pleased the Father to require that the death should be a most ignominious one in every respect, perhaps beyond the requirements of the ransom merely, he did not draw back, but said: ‘Thy will not mine be done,’ and stooped even to the ignominious ‘death of the cross’ ” (R2228:2).

What kind of flower was the “rose of Sharon” and the “lily of the valleys”?

The “rose of Sharon” is a name that has been applied to several different species of flowering plants that are valued in different parts of the world. The identity of the plant referred to in the Bible is unclear and is disputed among biblical scholars. Wikipedia says that it does not refer to actual roses, although one of the species it refers to in modern usage is a member of Rosaceae.

The Hebrew phrase was translated by the KJV editors as “rose of Sharon.” However, the Septuagint and the Vulgate render it simply as “the flower of the field.”The Hebrew word occurs three times in the scriptures (here in the Song of Solomon, Isaiah 65:10,Isaiah 35:1). The last one reads “the desert shall rejoice and bloom as the rose.” Here, the word rendered “rose” in the KJV is rendered “lily” (Septuagint, Vulgate and Wycliffe), “jonquil” (Jerusalem Bible), and “crocus” (RSV). Varying scholars have suggested that the biblical “rose of Sharon” may be one of the following plants:

(1) A crocus — “a kind of crocus growing as a lily among the brambles” (“Sharon,” Harper’s Bible Dictionary) or a crocus that grows in the coastal plain of Sharon (New Oxford Annotated Bible). Gesenius has no doubt that the plant denoted is the Colchicum autumnale (Smith’s Dictionary of the Bible).

Colchicum Autumnale.jpg

(2) A tulip — “a bright red tulip‑like flower… today prolific in the hills of Sharon” (“Rose”, Harper’s Bible Dictionary).

tulip.jpg

(3) Tulipa agenensis — the Sharon tulip, a species of tulip suggested by a few botanists.

Tulipa Agenensis - Sharon Tulip.jpg

(4) A lily, Lilium candidum, more commonly known as the Madonna lily, a species of lily suggested by some botanists, thought likely to refer to the “lily of the valleys” mentioned in the second part of Song of Solomon 2:1.

Lilium Candidum.jpg

(5) (Polyanthus) Narcissus — “Rose,” Cyclopaedia of Biblical, Theological and Ecclesiastical Literature.

Polyanthus Narcissus

Etymologists have tentatively linked the biblical חבצלת to the words בצל beṣel, meaning “bulb,” and חמץ ḥāmaṣ, which is understood as meaning either “pungent” or “splendid” (The Analytical Hebrew and Chaldee Lexicon).

From Smith’s Dictionary: “It appears to us more probable that the narcissus is intended than the crocus. The narcissus and the lily (Lilium candidum) would be in blossom together in the early spring, while the Colchicum is an autumn plant.”

(6) Marshmallows — “W.M. Thomson, in The Land and the Book suggests that what is really referred to by the rose of Sharon is the marsh‑mallow” (Br. Anton Frey, Notes on the Song of Solomon).

Rose of Sharon - Hibiscus

“The Lilies of the Field” (Luke 12:27, 28)

(7) Anthemis palestina — Better known as the common daisy, dots the fields of Palestine after the rains. Dr. Ha‑Reubeni (Professor of Biblical Botany, at the Hebrew University in Jerusalem) points out (Nature Magazine, December 1934) that it is “beautiful at all hours of the day, even when old and drying. When it has dried up, it is gathered with the dried grass and cast into the furnace.” He adds “the daisy has a crown, which gives special aptitude to the comparison with Solomon, the crowned King.”

Anthemis Palestina.jpg

(8) AnemoneAccording to F. A. Shuttleworth (in “The Song of Songs A short series of devotional meditations – No. 1,” The Herald of Christ’s Kingdom Magazine, April 1958) in the Eastern world, the lily of the valleys is that flower known in the West as the anemone with its rich petals of red and purple. Here is an image of these (below).

anemone flower.jpg

What do all these flowers have in common?

All these flowers have things in common: simplicity, in natural beauty that reflects God’s perfect love (1 John 4:18); sweet fragrance (2 Corinthians 2:14, 15), that reflects the sweetness of cheerful, willing, patiently enduring sacrifice to bring glory to God by accepting and doing the Heavenly Father’s will; joy, which is infectious, as it brings joy to all who look at their beauty of colour. Their head is either bowed low, reminding us of humble reverence in seeking to know and do the Heavenly Father’s will through Christian servitude in the School of Christ, or held high, reflecting saints who hold high our “head,” Christ Jesus. May God be praised, honored, and glorified in all that is done to please Him through Christ (Matthew 5:16).

References

Br. Charles Taze Russell, Reprints (R) of the Original Watch Tower and Herald of Christ’s Presence. These Reprints can be read online at The Harvest Truth Data Base (Version 9) website here: www.htdb.one

Br. Anton Frey, “Notes on the Song of Solomon.” These study notes are from the “BIBLE STUDY LIBRARY” CD which can be purchased from The Herald of Christ’s Kingdom Bookstore at the following link: https://herald-magazine.com/bookstore-2/

Br. Frank Shallieu, “Notes on the Song of Solomon.” These study notes are also from the “BIBLE STUDY LIBRARY” CD. (Same link as above.)

F. A. Shuttleworth, Scot., “The Song of Songs A short series of devotional meditations – No. 1,” The Herald of Christ’s Kingdom, April 1958. Here is the direct link: http://www.heraldmag.org/archives/1958_4.htm#_Toc36391359

Suggested Further Reading

“The Song of Solomon” by Br. David Rice. The Beauties of the Truth Periodical http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTMAY02.PDF

“I Am My Beloved’s, and My Beloved Is Mine.” The Dawn Magazine, Sept. 1989, in the Christian Life and Doctrine section.
http://www.dawnbible.com/1989/8909cl-4.htm

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EXODUS 3 & 4 – Overcoming Timidity and Fear of One’s Own Inabilities

Exodus 4, 12 - www.biblestudentsdaily.com.jpg

But Moses said to God, ‘Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?’” Exodus 3:11

Are you timid and fearful in using your abilities as Moses seemed to be when the Heavenly Father sent him to speak to the Egyptians and lead his people out of captivity?

  • Fear often prevents us from getting out of our comfort zone, even for righteousness’ sake.
  • Timidity can even stop us from standing alone and DEFENDING THE TRUTH.
  • Human emotions often causes us to fear rejection by our friends. It can even paralyze us and block the voice of God as He speaks through the Bible and providence.
  • Anxiety and depression can cause us to be overly concerned about something that is not reality.

If you can identify with any of these symptoms, then read on for some good news – as this post is for you!

As an infant, Moses was placed by faithful parents where an Egyptian princess could find him, amidst the bulrushes of the Nile. Seeing the young baby, she decided to adopt him.
Safe in the midst of his enemies, he received an ample education.

“And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.” (Acts 7:22)

The honors of the Egyptian Court were his, but when Moses learned the truth of his origin he no longer could enjoy the benefits of his high station while his kinsmen—the Israelites—suffered under the burden of slavery.

After killing an Egyptian taskmaster for his cruelty to an Israelite slave, he was disappointed when his brethren did not appreciate his endeavors to help them, but instead, reported him to the Egyptians (Exodus 2:11-22).

He fled to Midian, and was gone forty years. Then…

GOD’s time having come,

he was sent to deliver his people—Israel; but by now he was timid and feared his inability.

By Divine command, Aaron became his mouthpiece, and the message was carried to Pharaoh that Israel must be released from bondage. This commission to Moses was given at the burning bush which was not consumed. The Lord used this miracle to impress on Moses that God was with him. It provided the courage and confidence for Moses to fulfill his mission. We read of this in Exodus chapter 3-4.

Exodus Chapter 3 (ESV)

[Note: Most commentary in green from “Expanded Biblical Comments.”]

1Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.”

the burning bush

Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.

And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.

16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’

19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand. 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

Exodus Chapter 4 (ESV)

1 Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.’”

The Lord said to him, “What is that in your hand?” He said, “A staff.”

[A staff signifies divine authority. R4058:4. A special manifestation of divine power and rule. R5419:5]

3 And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it.

[Became a serpent—Symbolizing that all the evil there is in the world is the result of God’s having let go of his rod of authority temporarily. R4058:4  Those things closest to us might become injurious except for God’s power to overrule. R5419:2  Antitype may be that the power of God may appear to be evil.]

4 But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.

[Put out your hand — Typifying God’s purpose to lay hold upon present evil conditions. R4058:4 It became a staff — Typifying the re-establishment of divine authority. R4058:4
Representing God’s power to turn evil things into good things through the operation of FAITH. R2910:4, R5419:3 From this we should realize that of ourselves we could accomplish nothing. R5419:2]

R3990: “The assurance that he would be able to give the people this demonstration [with the staff] and other demonstrations that God had sent him to them strengthened Moses’ confidence in God and made up for his lack of confidence in himself. And this should be the case with all of us; we are not to have confidence in ourselves, but if we go forth strong in the Lord and in the power of his might, confident and rejoicing because he is with us, we are not only safe as respects ourselves but in the proper condition for the Lord to more and more use us in his service—”He that humbleth himself shall be exalted; he that exalteth himself shall be abased,” is the divine method of procedure.”

6 Again, the Lord said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow.

[He put his hand — Leprosy is a symbol of sin. Divine power was first manifested without sin or imperfection or blemish (in Jesus Christ); secondly, that the same divine power, hidden for a time, was afterward manifest in sin and imperfection (in his Body members) and thirdly, that the same divine power, hidden again for a time, will subsequently be manifest without sin (in the glorified Christ) R4059:2]

7 Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. 

[Restored — By and by the Church is to be received into Christ’s bosom and “changed” in the first resurrection. R4059:3
As his other flesh — Be used again of the Lord as his agent in stretching forth his rod and bringing forth the plagues, and delivering the residue of God’s people. R4059:3]

8 “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign.

[Voice of the first sign — Literature on the subject of “Why evil was permitted” has been circulated to the extent of millions of copies throughout the world ever since the year 1879. R4058:6
Voice of the latter sign — The sign of the leprous hand—the “Millennial Dawn” series of volumes (later called “Studies in the Scriptures”) the first of which was published in 1886. In these books the relationship between justification, sanctification and deliverance is distinctly shown. R4059:4]

If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”

[Water from the Nile — The truth, as contained in millions of pages of tracts, poured upon the symbolic earth, society, liberally on many lands and in many languages. R4059:6
Upon the dry land — Typifying society. R4059:5
Shall become blood — To society the truth seems repulsive, undesirable, bloody. They not only view the typical sacrifices as bloody but they resent the thought that the antitypical sacrifice for sins was the death (blood) of Christ. R4060:1]

10 But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.”

[I am not eloquent — Moses was so meek that he could not realize that with divine help he would be successful. R5262:2]

11 Then the Lord said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? 12 Now therefore go, and I will be with your mouth and teach you what you shall speak.”

*[I will be with thy mouth — So God declares to the humble ones now; that having no confidence in ourselves, we should have every confidence in God. R5262:4]*

13 But he said, “Oh, my Lord, please send someone else.” 14 Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart.

[Aaron represents the Royal Priesthood still in the flesh, still sacrificing. R4058:3]

15 You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. 16 He shall speak for you to the people [to true Israelites], and he shall be your mouth, and you shall be as God to him.

[The understanding of God through studying Scripture and prayer and developing the fruits of the spirit allows the called ones running for the prize of High Calling during the Gospel Age to be used as the “mouthpieces” of the Heavenly Father through Christ. 
Be as God to him — Moses was to be like God unto Aaron in that he would tell Aaron what he should say and do. Q498:5 Moses, not Aaron, was the one competent for the great work because of his schooling. Aaron was his servant, or mouthpiece, speaking only as authorized by Moses in whom, because of his meekness, God was reposing the responsibility. R5262:4, R4537:1; PD32]

17 And take in your hand this staff, with which you shall do the signs.” 

18 Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” 19 And the Lord said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.”

20 So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt [for the last 40 years of his life]. And Moses took the staff of God in his hand.

21 And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

24 At a lodging place on the way the Lord met him and sought to put him to death [because Moses has not circumcised their son.] 25 Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” 26 So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

[The circumcision — Symbolizing a cutting off, a separation from the flesh, its aims, hopes and desires. R3022:3]

27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God [Mount Horeb, one of the peaks of Mt. Sinai. R4011:3] and kissed him.

[Does not the Lord God also tell us: to shelter ourselves from all evil by finding rest under his wings of care and Divine supervision when feasting upon the Words of Life in Scripture and when in prayer communion with the Him through Christ. Here the New Creation can “meet” with Christ and his Body members – in sweet fellowship for as we are told “where two or three are gathered in my name, there am I among them” (Matthew 18:20) and “where the corpse is, there the vultures will gather” (Luke 17:37).]

28 And Moses told Aaron all the words of the Lord with which he had sent him to speak, and all the signs that he had commanded him to do.

This reminds us of Jesus’ words in John 14:26, “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”

29 Then Moses and Aaron went and gathered together all the elders of the people of Israel. 30 Aaron spoke all the words that the Lord had spoken to Moses and did the signs in the sight of the people.

31 And the people believed; and when they heard that the Lord had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped.

Moses’ experiences changed him for the better. How?

By God giving him the perfect experiences—which for the first 40 years of his life taught him to depend on his own strengths (i.e. he killed the Egyptian rather than depend on God to bring justice, etc); then the next 40 years of his life, Moses learned to not depend on his own strength (i.e. he worked for his Father-in-law looking after the sheep—which were not his own) and finally in the last 40 years of his life, Moses learned to put all his past experiences into practice hence why we read in Numbers 12:3 that “the man Moses was very humble, more than any man who was on the face of the earth.”

Lessons from the Burning Bush 

“God usually has a symbolical meaning in every miracle, and in this one the representation is supposed to be Israel in the midst of tribulation, yet not consumed. Later on, in Reformation times, the Church of Scotland appropriated this burning bush as its emblem on its banner, because its experience had been similar in that it had passed through severe afflictions and distresses and trials, yet had not been consumed.

Is not the burning bush a good illustration of the experience of Christ and all of his members? Are they not indeed surrounded by fiery trials? And do they not emerge from these unscathed, uninjured?—on the contrary, blessed, developed, strengthened, made meet for the inheritance of the saints in light? (R.3990)

The Fear, Reverence of the Lord – 

“Well do the Scriptures declare that the fear, reverence, of the Lord is the beginning of wisdom. We greatly deplore the growth of irreverence in our day, and urge upon all of our readers for themselves and for their families the cultivation of this proper attitude of mind, so helpful to our preparation for the life that now is and that which is to come. Liberty and independence, while excellent qualities, are always to be valued and conserved and protected, are never to become license, never to lead in any degree to irreverence. This is the more necessary to us for two reasons: (1) Because of the growing irreverence of the world about us, born of a declining faith in God and everything supernatural; (2) because of our growing enlightenment in the Truth, by which we see that the fears of an eternity of torture were groundless, there is a danger of losing that proper reverence for God which belongs to and is an integral part of love.

“The Prophet David writes, “Keep thy foot when thou goest into the house of God”—take heed to your standing, take heed to your walk, take heed to your conduct. Whether the house of God be a great temple, as in past times, under divine direction, or whether it be the temple of God, which is the Church of Christ in the flesh, we should realize that reverence is befitting to us in connection with everything that is holy and consecrated. We should realize that whoever neglects the cultivation of reverence in respect to these matters is making his own pathway slippery and dangerous. He who reverences little and is careless is much more likely to stumble, to fall, and be utterly cast down.

If even Moses, the “meekest man in all the earth,” needed from the Lord as his first instruction a lesson of humility, shall we not suppose that such a lesson is necessary to us? Yea, verily!

Let us honor the Lord in our hearts, in our outward demeanor. Whether we bow to give thanks for our daily bread, whether we bow our knee night and morning in acknowledgment of divine care and providences, or whether we meet with those of like precious faith, let us see to it that reverence marks our conduct and our words as well as rules in our hearts. Let us, too, take off our shoes, let us lay aside the ordinary conduct of life by which we are in contact with the world, and in all our ways acknowledge him, especially when we hearken to his voice in the study of his Word as his people.” (R.3990)

Like Moses was asked by God, does not our Heavenly Father also ask us:

“What is in your hand?” 

“God can use our humblest talent to his praise. If, then, we would serve, we should look to see what we have in our hands.” (R5419:2)

How to overcome timidity and fear

Jesus gives us the ANSWER in overcoming fear of others (i.e. timidity.)

  • Timidity of people

“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in Gehenna. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. (Matthew 10:28, 29)

God is mindful of every creature that lives. He even knows when a sparrow dies. So, we can be confident that He cares for us and we have nothing to fear from others. David echoed this sentiment when he said, “The LORD is on my side; I will not fear: what can man do unto me?” (Psalm 118:6).

  • Fear of doing wrong in the eyes of God

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world (1 John 2:1, 2).

Christians who are committed to serving God have a special relationship with Him. Jesus, as their “Advocate” covers their sins. We can take great comfort in knowing we do not have to be perfect for God to accept us. The blood of Jesus provides our standing before God.

  • Fear of being misunderstood which can lead to being hated

 “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness” (Isaiah 41:10).

Though every Christian should be sensitive to the feelings of others we should not fear what they will think of us. Only God’s view truly matters. If we live according to His principles and serve Him the best we can, then we have nothing to worry about.

  • Fear of standing for the Truth when others will not

And you will be hated by all for My name’s sake. But he who endures to the end will be saved. 23 When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes” (Matthew 10:22-24).

Enduring to the end is important as we stand for truth. God sees and remembers all that we do for the cause of Truth. That’s what matters most.

Do you deal with any of these fears? 

Then please STOP right here!  

God has the plan, man has the problem, the Bible has the solution.” – Dewey Aaron.

May the words of Holy Scripture , be your comfort and your strength.

Why and how to Obey GOD

We cannot do more than to give our best to the Heavenly Father as we present our bodies as living sacrifices (Romans 12:1). It sometimes involves much pain and suffering for righteousness sake. But whatever suffering we are asked to endure will be well worth it in knowing that God is pleased.

 

“As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.” (1 Thessalonians 4:1-5)

 

As Christians, we have a guidebook, as well as a guide, to show us how to live. The more we follow the instructions left by our guide, the more we begin to understand the plans, and influence others to do the same.

 

“And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” (Hebrews 11:6)

 

We cannot seek God’s help if we do not believe that He will help us.

When we come to Him, we must do so with the faith that He knows all, sees all, and has power over all.

 

GOd's Power. Mt Sinai..jpg

“His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior;  the Lord delights in those who fear him, who put their hope in his unfailing love.” (Psalm 147:10-11)

 

The Lord is not impressed with the things that the world sees as important.

 

Our Heavenly Father cares little for our physical strength, speed, or agility.

 

What makes our Heavenly Father smile is
the strength of our love for Him.

 

“My son, give me your heart, and let your eyes observe my ways.” Proverbs 23:26

This is the ANSWER to overcoming ALL things through CHRIST!

 

It involves falling in love with the one who reads the heart’s deepest sorrows… deepest regrets… deepest pains… deepest secrets of our good intentions …

The Heavenly Father’s delight comes when our faith in his perfect abilities is strong.

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.” (Philippians 2:12-16)

 FOCUS ON YOUR SPIRITUAL LIFE. 

This does not mean shutting ourselves away from everyone. The Lord wants us to serve one another and share each other’s burdens.

Bear ye one another’s burdens, and so fulfil the law of Christ.(Galatians_6:2 )

 

If physical or mental impairment prevent one from being able to meet the needs of others, this too, is something the Lord understands perfectly. He reads the heart and understands the difficulties we often face in life.

This is where PRAYERS for each other ARE WORTH MORE THAN GOLD.

The effectual fervent prayer of a righteous man availeth much.” (James 5:16)

Comfort and Reassurance

How reassuring to know that our Heavenly Father helps our weaknesses to become our strengths as we DEPEND WHOLEHEARTEDLY upon Him—that we might look to Him in every time of need and receive strength through CHRIST. He becomes our strength when we remain in Him and His Word remains in us.

Here are some Scriptures to meditate upon to gain strength from our Heavenly Father through CHRIST Jesus. These can give us great JOY. He is OUR STRENGTH as we fight the good fight of Faith to overcome sin and sorrow, focusing on the author and perfecter of our Faith, Christ Jesus.

CONFIDENCE & STRENGTH THROUGH CHRIST SCRIPTURES:-

“The Lord is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him.” Exodus 15:2 (ESV)

“Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Joshua 1:9 (ESV)

“He will guard the feet of His saints, but the wicked shall be silent in darkness. For by strength no man shall prevail.” 1 Samuel 2:9 (NKJ)

“God is my strength and power, and He makes my way perfect.” 2 Samuel 22:33 (NKJ)

“Seek the Lord and his strength; seek his presence continually!” 1 Chronicles 16:11 (ESV)

“…the joy of the Lord is your strength.” Nehemiah 8:10 (ESV)

“I love you, O Lord, my strength. 2 The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. 3 I call upon the Lord, who is worthy to be praised, and I am saved from my enemies.”  Psalm 18:1-3 (ESV)

“The king is not saved by his great army; a warrior is not delivered by his great strength.” Psalm 33:16 (ESV)

“The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid?”  Psalm 27:1 (NKJ)

“Be of good courage, and He shall strengthen your heart, all you who hope in the Lord.” Psalm 31:24 (NKJ)

“God, hear my cry; pay attention to my prayer. I call to You from the ends of the earth when my heart is without strength. Lead me to a rock that is high above me, for You have been a refuge for me, a strong tower in the face of the enemy. I will live in Your tent forever and take refuge under the shelter of Your wings. Selah” Psalm 61:1-4 (HCSB)

“My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” Psalm 73:26 (ESV)

5 Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion. 6 Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.  7They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.”  Psalm 84:5-7 (AMP)

“28 Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 29 He gives power to the faint, and to him who has no might he increases strength. 30 Even youths shall faint and be weary, and young men shall fall exhausted; 31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.” Isaiah 40:28-31 (ESV)

“…in quietness and in trust shall be your strength.”  Isaiah 30:15 (ESV)

“…Let the weak say, ‘I am strong.’”  Joel 3:10 (ESV)

“17 Though the fig tree does not blossom and there is no fruit on the vines, [though] the product of the olive fails and the fields yield no food, though the flock is cut off from the fold and there are no cattle in the stalls, 18 Yet I will rejoice in the Lord; I will exult in the [victorious] God of my salvation! 19 The Lord God is my Strength, my personal bravery, and my invincible army; He makes my feet like hinds’ feet and will make me to walk [not to stand still in terror, but to walk] and make [spiritual] progress upon my high places [of trouble, suffering, or responsibility]!” Habakkuk 3:17-19 (AMP)

“26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God.” 1 Corinthians 1:26-29 (ESV)

“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God.1 Corinthians 2:1-5 (ESV)

7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.”  2 Corinthians 4:7-11 (ESV)

“On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses.”  2 Corinthians 12:5 (NASB)

“9 But He said to me, “My grace is sufficient for you, for power is perfected in weakness.” Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me. 10 So I take pleasure in weaknesses, insults, catastrophes, persecutions, and in pressures, because of Christ. For when I am weak, then I am strong.”  2 Corinthians 12:9-10 (HCSB)

“8 I know your works. Because you have limited strength, have kept My word, and have not denied My name, look, I have placed before you an open door that no one is able to close.Revelation 3:8 (HCSB)

“15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”  Hebrews 4:15-16 (ESV)

“Thou Mayest Bring Forth My People”

Just as God used Moses to deliver the Israelites out of the hands of Pharaoh, so too, if  “the Lord may choose to send us on any special mission, we may be sure that he does not wish us to undertake it as our own mission, nor to claim the honor of the success attending it. He merely deigns to use us as his instrumentalities, whereas he could do the entire work much easier, we might say, without us. How wonderful it seems that God throughout all his dealings, past and present, has been willing to use his consecrated people. Telling them on the one hand that they are unworthy, he assures them on the other hand of his willingness to use their imperfections and to overrule and guide in respect to their services for him and his cause.” (R. 3990)

“The prime essentials evidently in the faithful performance of such a commission would be reverence for the Lord and humility as respects our own talents and abilities. It was so with Moses, the “meekest man in all the earth.” (R.3990)

Not stopping even to tell the Lord of his appreciation of the facts that he had been chosen for and had undertaken this great work, Moses was overwhelmed with the thought that the Lord would deign to use him as a messenger, and he promptly disclaimed any special qualifications therefor. Indeed, he evidently felt, as well as said, that there were others much more capable of the work than himself. (R.3990)

“But was it not this very appreciation of his own unworthiness that helped to make him suitable for the Lord’s business?

“And so with us: we may be sure that when we feel strong then we are weak, and when we feel weak in our own strength then we are best prepared to be strong in the Lord and in the power of his might and to be used of him as his instruments.” (R.3990)

“And all the members of the body of Christ, the antitypical body of Moses, are permitted to have a share, as the Lord’s representatives, in this work of declaring the fall of Babylon, the presence of the King, and the gathering together unto him of all who have made a covenant with him by sacrifice. While feeling our unworthiness of so great an honor, and our inability as respects so great a work, let us remember that the Lord himself is with us, and that since it is HIS work it will go onward and accomplish the designs intended, and gather out eventually all who are truly the Lord’s, whether we are faithful or whether we are unfaithful.

“Let each of us then, dear readers, impress upon our hearts the essence of this lesson, that if God be with us and for us, however humble and weak of ourselves, we may be mighty through him to the pulling down of the strongholds of error and for the building up of his people in the most holy faith, and for their deliverance from the bondage of error. Let us in the name of the Lord do with our might what our hands find to do, but always with the thought that we serve the Lord. ” (R. 3991)

Let his words in Isaiah 41:10 be the strength in our every endeavor in his name and cause.

“Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” Isaiah 41:10 (ESV)

By being faithful unto death, may we maintain the relationship to the great antitype of Moses, and ultimately be associated with him in the glories of the Kingdom, in the dispensing of the blessings and judgments of the future age.—Acts 3:23. (R.3

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References:
Br. Charles T. Russell, Reprints of the Original Watchtower and Herald of Christ’s Presence. (R)

“Expanded Biblical Comments” — http://www.htdbv8.com/ (Purchase hard copy—https://chicagobible.org/product/expanded‑biblical‑comments/)

 

Acknowledgment 
Br. Tom Ruggirello – for editing assistance.

 

Suggested Further Reading
The Burning Bush, by Br. Carl Hagensick in “The Beauties of the Truth,” Volume 11, No. 4, November 2000.

 

The URL for this post: https://biblestudentsdaily.com/2017/05/29/exodus-3-4-overcoming-timidity-and-fear-of-ones-own-inabilities/

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Why & How to OBEY GOD

Obedience to God- biblestudentsdaily.jpg

What is the Purpose of OBEDIENCE in our life?

Our OBEDIENCE to God YHWH is an indicator of our heart attitude.

In John 14:15 we read, “If you love me you will keep my commandments.”

So, obedience demonstrates our thankfulness, our appreciation, our devotion, our reverence for God and our praise.

“Faith by itself, if it does not have works, is dead.” (James 2:17, ESV)

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HOW do we become OBEDIENT? Is there a method to it?

Here are some suggested steps to learning OBEDIENCE in order to please our Heavenly Father:-

Step 1: Reading the scriptures daily to know God’s will

The first step to doing God’s will is to actually know what it is, and learn about what pleases our Heavenly Father by reading His holy words in the Bible (2 Timothy 3:16).

And it [the Word of God] shall be with him, and he shall read therein all the days of his life: that he may learn to fear [reverence] the LORD his God, to keep all the words of this law and these statutes, to do them.” (Deuteronomy 17:19)

Proverbs 8:34 reads, “Blessed is the man that heareth me, watching daily at my gates.”

Why did the Apostle Paul describe the Brethren from Berea as “more noble” in character than the Thessalonians?

Acts 17:11 (ESV) tells us why. It is because “they received the word with all eagerness, examining the Scriptures daily to see if these things were so.”

It is a lot easier to deal with the issues of life, the trials, difficulties and testings that come to us, if we have daily input from the scriptures. It produces in our heart an overriding confidence and peace that “transcends all understanding” (Philippians 4:7), helping us “do ALL things through Christ” who strengthens us. (Philippians 4:13)

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Step 2: Developing the will to do God’s will:

As we learn about the Heavenly Father’s will and what God wants us to do, we experience the “old man” (Ephesians 4:22-24, Romans 6:6-23), that is, the fallen nature appearing on the scene, that wishes to slow things down in our progress of maturity in Christ.

Fighting against the tendencies of the flesh, which we wish to put to “death” from moment to moment, IS THE BATTLE against sin!

How zealously and diligently with GREAT DISCIPLINE over our thoughts, words and actions do we barricade the fleshly interests… the fleshly wants… the fleshly tendencies in order to let the New Creature in us grow?

You see, the “Old Man” and the “New Creature [in Christ]” are AT WAR with each other! (2 Corinthians 5:17)

If the “old man” gains strength, the “New Creature” in Christ, weakens.

 

In Galatians 6:17-27 we read,

“17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. 27 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

 

  • Which one are we choosing to feed right NOW?
  • Which one will we choose to feed after we read this post?
  • Which one will choose to feed for the remainder of today?
  • How about tonight?
  • How about tomorrow and then for the remainder of this week and this month and year and until the day we die?

Are we consuming more spiritual food than earthly food?

Let’s say we eat breakfast, lunch and dinner with a few snacks in between, well, then that would mean the spiritual food would require to be served seven or more times a day or else the flesh will receive the growth and not the spiritual mind!

Better still, we shall like to feast on the spiritual ALL DAY as it is this kind of “food” that has no side effects but only most righteous and richest benefits (John 17:3, 1 John 2:25). Consuming spiritual food means feasting with Jesus and the spiritual “eagles” (Matthew 24:28; John 6:53-56, Isaiah 40:31).

In 2 Corinthians 5:15-18 the Apostle Paul well explains how all the “New Creatures” in Christ, should treat each other :

 

“14 For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. 15 And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

16 From now on, therefore, we regard no one [who is “in Christ”] from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way.

17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!

18 All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. 20 So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

 

May we find time each day to read a psalm and read or sing a hymnrecall and share some biblical verses with whomever we can edify along our day’s pilgrimage. Let us pray on our knees if we can, like the prophet Daniel did (Daniel 6:10)… like the Apostle Paul did (Ephesians 3:14), and above all, like our Lord Jesus did (Mark 1:35, Matthew 6:9-13, Matthew 14:23, Luke 6:12, Luke 22:32, 41-44, Luke 23:34, John 11:41-42, John 12:27-28, John 17:1-26, Hebrews 5:7). By being able to come boldly before the throne of Heavenly grace through our Advocate, Christ Jesus, we are able to keep on the right track, asking for our Father to mercifully show us His will EVER STEP of the narrow way. 

Do we with great joy in the hope set before us, thank our Heavenly Father even when severe stormy experiences come our way?

How much effort do we put in to represent our titles of members of “a royal priesthood”… the “peculiar people”“God’s special possession” (1 Peter 2:9)?

Brethren, how much do we strive to live in the world as citizens of heaven but NOT be “of the world”?

Do we long for earthly friendship OR are our minds consumed by the joys of our friendship with Jesus, whom we are training to be like in character-likeness?

Are we consumed by the friendship we have also in the Apostles and Ancient Worthies whom we are all getting to know actually RIGHT NOW?! The Bible is like a Reading Manual for our preliminary “Orientation” Program given to us by God’s grace, whereby we look forward to working with these whom proved faithful unto death.

The Apostle Paul explains that learning God’s will and wanting to do God’s will is a matter of development in our lives.

 

For it is God that worketh in you both to will and to do of his good pleasure.” (Philippians 2:13)

 

This means that we not only just learn to desire doing God’s will, but that we actually DO do it to the best of our abilities. These experiences and training in the school of Christ, involve TIME and we DO it with GREAT JOY being motivated by “the precious and very great promises” of God which in turn, gives us HOPE.

“And hope does not disappoint, because the love of God has been poured out within our hearts through the holy Spirit who was given to us” (Romans 5:3-5).

The Apostle Peter explains about these precious promises in 2 Peter 1:2-14 (ESV), which  reads:

 

“2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body, to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.”

 

By clinging onto the Divine gifts from God founded upon His word, the new mind in Christ, by God’s grace and mercy, is able to overtake or over-weigh the “old mind” of the flesh, growing into maturity in Christ through the tests of faith, to prove worthy as sharers in the grandest prize of all—belonging to Jesus’ body, bring the Heavenly Father greatest possible joy and being granted the privilege to bring the world of mankind into harmony with GOD during the 1000 year Millennial Kingdom Age.

We come to delight in God’s will and delight in doing it when the desire to do so is continuously presented before God.

If we do our part,
God will do HIS part in our lives
and IMMEASURABLY MORE!

(Ephesians 3:20)

 

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There is a wise saying:

“God helps those
who help themselves.”

Expecting miracles without asking, seeking and knocking is perhaps how this can be understood based on what we read in Matthew 7:7-11,

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”

 

In Philippians 4:6, we are reminds:

DO NOT BE ANXIOUS ABOUT ANYTHING,
but IN EVERYTHING
by prayer and supplication with thanksgiving
let your requests be made known to God.”

 

In Isaiah 26:9 we read,

“With my soul have I desired thee in the night;
yea, with my spirit within me will I seek thee early.

 

A Desire to Serve God

One of the ways that God brings us to the point where we desire to serve Him is by showing us His Divine Plan of Salvation that we can truly love and respect now “early” before the resurrection of the world—who will all desire God and turn to Him in the Millennium when all shall be taught to walk up the Highway of Holiness in order to gain eternal life, and most will seek life. For is not God’s love better than life itself.

PSALM 63, 3 - c&a

Let us think back in our lives to a time where we have studied scripture, or attended a convention, or had special fellowship with brethren or in some way come to a special appreciation of God’s character. For instance, when examining some glorious beauties of the Truth and recognizing the perfect harmonious relationship between the Scriptural types and anti-types. Perhaps it was that “eureka” moment of enlightenment upon some glorious gem of God’s Divine Truth that had never been realized before (Daniel 12:10, Proverbs 2:4-6).  Here we were left with a stronger desire and eagerness to seek and do God’s will since. We continuously learn that GOD is more perfect than any other living being that we have ever know.

The Heavenly Father’s love, is the TRUEST, MOST LOYAL LOVE because it is PERFECT LOVE—a love that is balanced perfectly with PERFECT JUSTICE, PERFECT WISDOM, PERFECT POWER and PERFECT STRENGTH (Ephesians 3:14-19).

 

“This God—his way is perfect; the word of the LORD proves true; he is a shield for all those who take refuge in him” (Psalm 18:30).

 

Jehovah’s love is reflected in Jesus—God’s only begotten Son (John 3:16).

When disappointment and discouragement comes with trials, testings and failures and the realisation of the emptiness of what the world has to offer, we know then that there is no real choice between serving God and serving the flesh/the world. This is another way God’s power works in our lives, guiding us through those experiences and teaching us things.

Perhaps the most painful experiences to the flesh are actually the GREATEST BLESSINGS to the New Creature’s development, for perhaps these are the moments of existence when the SURRENDERING up of self-will occurs fastest or with the best results. When we “let go” of the pain and not fight against the experience, we learn not to attach feeling or any label to the “what is” experiences of the flesh, trusting that “all things work out for good to those who love God” (Romans 8:28). By numbing the flesh in this way, one can concentrate on feeding the Spiritual Mind and take care to develop joy in the hope given to God’s people through the marvelous precious promises in the Bible.

The Bible is flooded with precious promises and we know they are true because already so many have prophecies have been fulfilled with the Nation of Israel as promised long ago, by the mouth of the holy prophets. For instance, what was once a valley of dry bones, is now an independent country which has gained not only “tendons” and “ligaments”, but “muscles” and soon “the bones” will live again and all things shall be renewed in the approaching millennial reign of Christ with his bride of 144,000 members. (Ezekiel 37, Revelation 7)

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Step 3: Incorporating God’s will into our lifestyle:

We have responsibilities at work and with our families, entertainment, school, neighbours, activities with brethren etc., but how many opportunities do you think you have for obedience in any particular day?

Well, nearly everything we do is an opportunity for obedience.
Every time we interact with people is an opportunity.

A lot of the commandments in the Old Testament apply to us as well as in the New Testament. Let’s consider a few:

  • 2 Timothy 4:2: “Be instant in season and out of season.”

That’s about teaching the word, but really it can apply to us in every regard.

  • Hebrews 13:16: “Forget not to do good and communicate, for with such sacrifices God is well pleased.”

This is talking about an entire lifestyle, being connected with your brethren, being aware of what type of things they’re going through; because if you are, you will have no lack of opportunity to do good.

  • James 1:27: “Pure religion before God and the Father is this, to visit the fatherless and widows in their affliction and to keep himself unspotted from the world.”

That’s a commandment and a perfect balance between commitment to brethren and personal caring.

There are other things in the Old and New Testament about how to relate to other people, but there are other commandments that also tell us how to act when not with other people, even when we are by ourselves.

  • Philippians 4:8: “Finally brethren, whatsoever things are true, honest, just, pure, lovely and of good report; if there be any virtue and if there be any praise, think on these things. Also, Pray without ceasing.”
  • 1 Timothy 4:15: “Meditate upon these things: give yourself wholly to them, that your profiting may appear to all.”

This instructs us to take the necessary time to think about what we do in the eyes of God and respect it, so that we may stand in awe of the grandeur of the high standard of being Christ-like, and thus pleasing to our Heavenly Father as His Sons and Daughters.

  • Psalms 4: 4: “Stand in awe, and sin not; commune with your own heart upon your bed, and be still.”
  • In Hebrews 12:12  we read, “Wherefore lift up the hands which hang down, and the feeble knees.”

 

In other words, let us be a strengthening influence upon the brethren around us. Let us seek out those hands that hang down and lift them up. Remember Moses, when his hands were up the children of Israel would win and when down they would lose, so it was important for his hands to be held up. We have the same opportunity with our brethren.

 

  • Hebrews 12:13 “And make straight paths for your own feet lest that which is lame be turned out of the way; but rather let it be healed. Follow peace with all men, and holiness, without which no man shall see the Lord.” 

By striving to BE RIGHTEOUS IN THE EYES OF GOD—that is by being amongst the company of the the Bible characters during our daily meditations of the Word, we can be saturated with Godly thoughts… Godly words—which result in Godly actions. We can BE GOOD examples to others, someone others can look to for encouragement.

 

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Acknowledgment:

This post was inspired by the content of an excerpt from a talk by Br. Tim Alexander titled “Five steps Towards Obedience.”

URL: https://biblestudentsdaily.com/2017/05/11/why-how-to-obey-god/

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