2018 – Berean Bible Institute (Melbourne) Convention in Anglesea, Victoria, Australia

Anglesea_2018_

The 2018 Berean Bible Institute (Melbourne) Convention

Convention Objective:

To Speak the Truth In Love
for the edification of the brethren.

This year’s convention took place from Thursday 25th to Sunday 28th January, 2018 at:

Camp Wilkin Baptist Centre 57 Noble Street,
Anglesea, Victoria 3230
AUSTRALIA

Overseas Guest Speakers for this year’s convention included:

  • Br. Len Griehs (Phoenix, Arizona, USA)
  • Br. Russell Shallieu (Rockland, New York, USA)
  • Br. Brad Bach (San Diego, California, USA)
  • Br. Nicholas Charcharos (UK)

Other Speakers (from Australia) included:

  • Br. Graeme Smith (ACT)
  • Br. Adam Kopczyk (VIC)
  • Br. Colin Giles (VIC)
  • Br. Emanuel Svoboda (QLD)
  • Br. David Walczak (VIC)
  • Br. Darryn Greenhalgh (QLD)

 

Convention Discourse Recordings:
https://biblestudentsaustralia.wordpress.com/convention-recordings/

Convention Program:
http://bbi.org.au/files/Program%20final%20171221.pdf

*******

For further inquiries about upcoming Bible Student Conventions in Australia please feel free to contact the Berean Bible Institute Inc., at: EnquiryBBI@gmail.com

Postal Address:

Berean Bible Institute Inc.;
​P.O. Box 402,
Rosanna, Vic. 3084
​Australia

Below is a photo taken during the Children’s Presentation of their work. The older children’s Bible Lessons Program included learning about the Solar System in relation to the Days of Creation in the Bible with the “Adam to Zion” Book and Workbook utilized, as well as making various crafts such a solar system model and butterfly craft.

2018 Anglesea Bible Students' Convention

“The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen” (2 Corinthians 13:14, NKJV).

 

This post’s URL:
https://biblestudentsdaily.com/2018/02/07/2018-berean-bible-institute-melbourne-convention-in-anglesea-victoria-australia/

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GOD’S NAME – What Is The Heavenly Father’s Name That We Are To “Hallow” And Why?

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In Psalm 148:13 (KJV) the Psalmist David wrote, “Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.”

But what is God’s actual name?

In this study we discuss the various names mentioned for God in the Old Testament Hebrew. Each of our Heavenly Father’s names describe different shades of His magnificent character, being, and personality, allowing us to know our Father better and learn what God wishes us to develop in our character, in order to bring joy, honor, glory, and praise to the Creator of all.

Almighty God—”El Shaddai”

The basic form for the Hebrew name of God is “El.” The word “El” means “might, strength, power.” The Schofield Reference Bible states that God (El) signifies the “Strong One.”

The word “Shaddai” is formed from the Hebrew words shadthe breast—and shadahto shed, to pour out. Thus, El Shaddai is “the God who pours out blessings, who gives them richly, abundantly, continually” (Adam Clark’s Commentary, Genesis 17:1). God is “Shaddai” because He is the nourisher, the strength‑giver, and thus the satisfier, who pours Himself into believing lives.

The primary translations of this root in the scriptures are “god” (for pagan or false gods), and “God” (for the true God of Israel). However, in Strong’s Concordance “El Shaddai” is not found under the English words “God” or “Lord,” but rather “Almighty” (Strong’s 7706). “All‑sufficient” would express the Almighty God (El Shaddai) for He not only enriches, but also makes fruitful. This is nowhere better illustrated than in the first occurrence of the name “El Shaddai” in the Bible, in Genesis 17:1.

“(1) And it came to pass that, when Abram was ninety and nine years old [being “as good as dead,” Hebrews 11:12] Yahweh appeared unto Abram, and said unto him, I, am GOD Almighty,—Walk, thou before me and become thou blameless: (2) That I may set my covenant betwixt me and thee, And may multiply thee, exceedingly. (3) And Abram fell on his face,—and God spake with him, saying: (4) As for me, lo! my covenant is with thee,—So shalt thou become—father of a multitude of nations; (5) And thy name shall no more be called Abram,—but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee” (Genesis 17:1‑5, Rotherham).

All‑Powerful and All‑Sufficient

We can now best understand God’s character when combining these two named attributes of God’s being: All‑Powerful (“El“) and All‑Sufficient (“El Shaddai“).

Genesis 17:1 is a beautifully clear and direct statement from God of His unlimited, supreme, divine power and this quality of God can be best described in one word as God’s OMNIPOTENCE. Even simply because of God’s omnipotence, we should focus on being “blameless” through Christ. That is, through a firm belief (based on testing/studying the Scriptures, Romans 10:17, 1 Thessalonians 5:21), and thus from a steadfast faith (1 Corinthians 15:58, Hebrews 6:19) in Christ as a ransom for our sins (and for the whole world, 1 Corinthians 15:21), we are redeemed and reckoned as righteous children of God (Romans 8).

Our Heavenly Father is able to meet every need (Philippians 4:19) and protect us from any danger to our spiritual lives (Jude 1:24).

Our faith and trust in El Shaddai can turn any temporal difficulty into a spiritual blessing for our eternal interests (Romans 8:28). Our responsibility is to manifest complete faith and trust in God (Isaiah 40:28‑31, 41:10, Jeremiah 17:5, Exodus 15:2, 1 Chronicles 16:11, Luke 12:8‑10, John 12:37‑43, 2 Kings 5:13‑15, Genesis 15:6‑10). Then we can have perfect peace of mind in His all‑sufficient grace (Isaiah 26:3, 2 Corinthians 12:9).

“We must supply our best effort, which will always be too weak and insufficient to overcome all of our imperfections, but El Shaddai will supply whatever is needed to make up for our shortcomings. God’s name, El Shaddai, describes not only what God is, but also what He does for us. El Shaddai sustains us, nourishes us, comforts us, and provides everything we need. This should make us more grateful, more peaceful; and make us feel our complete dependence upon Him. Knowing God as El Shaddai helps us more readily to praise Jehovah, our Heavenly Father, in all the experiences of life” (Br. Allan Ross, “El Shaddai,” Beauties of the Truth, November 2014).

The Patriarchs were close to El Shaddai, our Heavenly Father. They depended on Him for everything in normal life. They were a pastoral people and depended on their crops and herds for food. If there was a drought, or a disease in their herds, they could starve. They did not have unemployment benefits or retirement plans through difficult times. They had El Shaddai and that was all they needed.

The Name “Jehovah”

Jehovahthe “Self Existing One,” “The Eternal One”—is God’s primary name. It is a translation of what is known as the Tetragrammaton. The Greek word “Tetragrammaton” means “four (tetra) letters (gramma)” because “Jehovah” comes from four Hebrew letters יהוה‎ (yod, he, waw, he)—transliterated into English as “JHWH” sometimes written as “YHWH.” Some Bible translations do render the Tetragrammaton as Jehovah, just as it occurs in the Hebrew Old Testament, such as The American Standard Version 1901 edition (in 6,823 places) and The Emphatic Diaglott (in 18 places.)

“Jehovah” is the name that God gave to himself in Exodus 3:13‑15.

“(13) Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, what is his name? What shall I say unto them? (14) And God [elohiym, Strongs 430] said unto Moses, I AM [hayah, Strongs 1961] THAT I AM [hayah]: and he said, Thus shalt thou say unto the children of Israel, I AM [Jehovah] hath sent me unto you. (15) And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.”

The RVIC Bible (by Br. Jim Parkinson) has footnotes for Genesis 3:14‑15 which read:

“(14) Or, I AM BECAUSE I AM. or, I AM WHO AM. or, I WILL BE WHAT I WILL TO BE. or, I CONTINUE TO BE THE ONE CONTINUING EVERMORE. (15) Hb. Ehyeh — future tense (all three times). From the same root as Jehovah or Yahweh.”

Similarly Br. Ronald Day explains in his website study titled “The Divine Name” the following: “Yahweh [Jehovah] is the third person singular of the Hebrew verb hayah (to be or become). In Exodus 3:14 Jehovah gives Moses a different variation of his name in the first person: ‘I will be what I will be (Ehyeh’ asher’ ehyeh’).’ (Revised Standard Version – footnote) Many translations render this ‘I AM THAT I AM.’ However, according some authorities, the Hebrew word hayah, as used in this verse, means more than just to exist. It also carries with it the thought of coming into existence, or causing to exist. Thus the third person would mean: ‘He will cause to be,’ or ‘He causes to be.’

In relation to Exodus 3:14, the Catholic Encyclopedia, 1967, vol. 14, page 1065, states that in this particular verse “a merely folk etymology of the name, based on the qal form of the verb ‘to be,’ is given.” “Grammatically, because of its vocalization, yahweh can only be a … causative form of this verb, with the meaning ‘He causes to be, He brings into being.’ Probably, therefore, Yahweh is an abbreviated form of the longer, yahweh aser yihweh, ‘He brings into being whatever exists.’ The name, therefore, describes the God of Israel as the Creator of the universe.” (Ronald Day, “The Divine Name”.) That this meaning is correct can be seen by observing the indicated meaning of Jehovah in Exodus 6:2,3 – which is discussed further in this study.

Today you will not find the divine name “Jehovah” (English) (nor “Yahweh”) in the New American Standard Bible, not even in the four places that were in the original AKJV (i.e. Exodus 6:3, Psalms 83:18, Isaiah 12:2, Isaiah 26:4).

The name was removed quite simply because there was many thousands of years ago a Usurper to the throne of God, the great liar, the Adversary. His first act of rebellion was to accuse Jehovah of lying to Adam and Eve about the tree of knowledge telling Eve that if she ate of the fruit she would become like God knowing all things and that she would not die. Ever since, Satan has opposed the Most High and His Son as well as all faithful followers of God’s Word. Thus, by having the divine name removed and substituted with “Lord” it made it so much easier to introduce the false doctrine of the Trinity whereas both the Heavenly Father and His firstborn son, Jesus Christ, the Logos, are called “Lord,” and the word is interchangeable to mean that both are coeternal and equal which is not true. The Heavenly Father had no beginning and no end, while Jesus had a beginning, and was God’s firstborn son (Br. Richard Tazzyman, 2017 Discourse: “I Am”).

“For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, (14) in whom we have redemption, the forgiveness of sins. (15) He is the image of the invisible God, the firstborn of all creation” (Colossians 1:13‑15).

This change of removing the name “Jehovah” stems from the 1880s when the council of the church of England recommended to the British Crown that a revision of the AKJV be produced, and at the same time a group of translators from the United States of America were invited to collaborate with the translators of the RV of the AKJV Bible to produce a version of the Bible in American English. Thus, the American Standard Version of 1901 was created. Br. Richard Tazzyman comments in his discourse “I AM” about how the original committee felt towards the importance of the divine name, in the Foreword of the 1901 ASV Bible.

“The change first proposed in the Appendix, that which substitutes JEHOVAH for LORD or GOD, is one which will be unwelcome to many, because of the frequency and familiarity of the terms displaced, but the American Revisers after a careful consideration were brought to the unanimous conviction that a Jewish substitution which regarded the divine name as too sacred to be uttered, ought no longer to dominate in the English or any other version of the old Testament.”

Here are two other texts with God’s name as “Jehovah.”

“I am Jehovah; this is my name, and my glory will I not give to another” (Isaiah 42:8).

“That men may know that thou whose name alone is Jehovah, art El Elyon, the Most High over all the earth” (Psalms 83:18).

[Note: the difference between the name “Jehovah” and “Yahweh” is that “Jehovah” is the English word that represents the name of God, just as Jesus is the English word that represents the name of our Savior. When one uses a name in one language, it is often not the same pronunciation or form as the name in the original language. For example, with the name “Joshua” — as there was no “J” in English for some centuries, it is evident that this name that we all know as a familiar English language name today sounded different before, and as to its actual pronunciation in Hebrew, who would recognize it if we tried to simulate Hebrew in the English language. Jesus is surely not the sound his contemporaries used when they called his name. But it is our English name for him. In the same way, we know the name of God as Jehovah. Yahweh is a closer sound alike to the Hebrew, perhaps — at least some seem to think so — but even that presumably is different than a real Hebrew speaker of antiquity would have pronounced the name. There is no necessity to modify the word that English speakers know the name as. It is Jehovah. When we use that name, we are communicating. If we all began to use some other pronunciation, most people may get the point, but there would be some confusion. However, whether one prefers “Yahweh,” or the more familiar “Jehovah,” may the name of God be “hallowed.”]

By What Name Was God Known to the Patriarchs?

The name “Jehovah” appears in Exodus 3:15.

“And God said moreover unto Moses, Thus shalt thou say to the children of Israel, The Lord [Jehovah] God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: this is my name for ever, and this is my memorial unto all generations.”

Only three chapters onward, we read of “El Shaddai” and “Jehovah” both being mentioned in Exodus 6:2,3.

“God spake unto Moses, and said unto him, I am Jehovah; And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of El Shaddai [The All Mighty, All Sufficient God], but by my name JEHOVAH [“The Self Existing, Eternal One”] was I not known to them.”

This verse could not mean that up until the time of Exodus 6 no one knew God by the name of “Jehovah.” For even Adam knew God by the name of Jehovah as confirmed in Genesis 4:25,26.

“Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of Jehovah.” Adam lived 700 years after Seth begat Enos. Thus he would have been one of those that knew Jehovah by name.

In Genesis 15:2, God revealed himself to Abraham by this very name: “And he said unto him, I am JEHOVAH, that brought thee out of Ur of the Chaldees.”

From the very beginning the Patriarchs knew the name JEHOVAH El‑Shaddai, God All‑sufficient, since they recognized God’s continual provision made for them and the constant protection that God afforded them. However, the name “Jehovah” refers particularly to the accomplishment of promises already made; to giving them a being, and thus bringing them into existence, which could not have been done in the order of His providence sooner than until the deliverance from Egypt and the settlement in the promised land. Then the usage of “El Shaddai” became infrequent after the Law Covenant was established.

Hence in the earlier scripture mentioned — Exodus 6:2,3 — Jehovah had to be referring to the meaning of his name (as the one who causes) rather just to the word used to designate his name. In verse four Jehovah calls attention to the covenant he had made with Abraham, Isaac, and Jacob, to give them the land of Canaan. They never saw Jehovah cause the fulfillment of that promise. It is in this respect that Jehovah says that He did not make his name known to them. However, now, Jehovah is saying that he is going to cause a fulfillment of that promise. He will bring the Israelites out of Egypt into the land that he had promised to Abraham, Isaac, and Jacob (Exodus 6:6-8).

Thus the name Jehovah signifies the one who accomplishes what he desires and we can fully trust that His magnificent plan for man will be completely accomplished (Isaiah 55:11, 45:21).

El-Shaddai—An All-Sufficient, Covenant-Keeping God

When the patriarchs wanted to give the strongest assurance to those that were going on a dangerous mission, they used the divine name El Shaddai.

Genesis 28:1‑4—Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan. Arise, go to Padan‑aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother. And El Shaddai bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.”

“As Abraham had sent Eliezer to find a covenant wife for Isaac, so Isaac sent Jacob to find a covenant wife—not from the Canaanites, but from Abraham’s extended family. The patriarchs Abraham, Isaac, and Jacob, were all under the Abrahamic Covenant, a Covenant of Grace. As consecrated Christians, we also are under a Grace Covenant. Like Jacob, who here typified the New Creation, we have been sent on a journey and blessed by the antitypical Isaac, our Lord Jesus. So we can repeat this blessing, transferring the thought from the type to the antitype as coming from our Lord Jesus to us: ‘May El Shaddai bless thee’ (verses 3,4).

“That helps to reinforce the thought that our Savior assures us that El Shaddai, the Almighty, All sufficient One, will be with us all the way in our dangerous journey through life. He is always near, always sufficient for any contingency. In the Promised Land, the Patriarchs had complete trust in El Shaddai. If we can completely trust Him now, then we can rest in full assurance of faith in our spiritual inheritance in the Promised Land.”

“Genesis 35:9‑12—Here God confirmed His Covenant to Jacob and changed Jacob’s name to Israel.

‘God appeared unto Jacob again, when he came out of Padan‑aram, and blessed him. And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. And God said unto him, I am El Shaddai: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.’

“After this confirmation, Jacob journeyed to Bethlehem. There his wife, Rachel, died giving birth to Benjamin. Then Jacob travelled to Hebron where his father, Isaac, had died. Thus this revelation to Jacob of El Shaddai as his All Mighty, All Sufficient God was a specially needed blessing. It was a reassurance to Jacob to have the covenant confirmed to him, and to know that El Shaddai would be with him throughout his walk.

“Genesis 37:35—This text speaks of the time Joseph had been sold into Egypt, and Jacob was told that Joseph was dead.

‘All his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.’

“Though Rachel, Isaac, and Joseph—the three people that Jacob loved the most—were gone, and no one on earth could comfort him, El Shaddai comforted Jacob. There was nothing that he and El Shaddai could not handle together.

“Genesis 43:14—Later, Judah promised Jacob that he would return to Egypt as surety for Benjamin. But before sending Judah, Jacob asked the blessing of El Shaddai upon him in.

‘And El Shaddai give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.’

“Genesis 48:3,4—Years later, when Jacob was on his death bed, Joseph brought his sons, Manasseh and Ephraim, to be blessed.

‘Jacob said unto Joseph, El Shaddai appeared unto me at Luz in the land of Canaan, and blessed me, And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.’

“Genesis 49:25—Jacob gave a final blessing to each of his sons just before he passed away.

‘Even by the God of thy father, who shall help thee; and by El Shaddai, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb.’ ” (Br. Allan Ross, “El Shaddai”).

EL SHADDAI in the Book of Ruth

By considering the usage of El Shaddai in the Book of Ruth and the Book of Job, we understand an additional aspect of what God does for His people, that He permits short‑term pain for long‑term blessings. God’s people do not always understand His Grace when they are in the midst of a painful experience. But we must fully trust our All‑Powerful, All‑Sufficient, God. El Shaddai only allows experiences that bless us, if we take them in the right way.

In the Book of Ruth, Naomi, her husband Elimelech, and their two sons left Bethlehem‑Judah because of a famine and travelled to Moab. Within ten years of entering Moab, Naomi’s husband and two sons died. Naomi was downcast and confused. If God was All‑Mighty, All‑Sufficient, why would he allow her husband and her sons to die so quickly? To answer this, we have to look at the big picture, the long‑term view. El Shaddai takes the long view.

Should Elimelech have taken Naomi and his sons and left Bethlehem to go to Moab in the first place?

No, since El Shaddai is All‑Sufficient, He would have cared for them IN the Promised Land. If Elimelech had a stronger faith, he would have kept his family in Judah and waited for El Shaddai to bless his faithfulness.

Short‑term satisfaction
of fleshly desires
will NOT bring
long‑term happiness.

As in Naomi’s case, God may allow afflictions to come so that we will return to Him. 

God took away what was keeping Naomi from being close to Him!

If Naomi had stayed in Moab we never would have heard of Naomi or Ruth. There would not be a Book of Ruth in the Bible. It was the return to El Shaddai that allowed El Shaddai to abundantly bless both Naomi and her daughter-in-law Ruth (who chose to return with Naomi to the Promised Land).

One of the guiding principles of this lesson is stated in James 4:8: “Draw near to God and he will draw near to you.”

Because Naomi and Ruth returned to the Promised Land, Ruth married Boaz. As King David’s great grandmother, Ruth became identified through the lineage of Mary with David’s greatest Son and Lord, our Lord Jesus.

Because Ruth drew near to God in devotion, she received eternal blessings.

EL SHADDAI in the Book of Job

The first use of the word “El Shaddai” in the Book of Job is in Job 5:17,18, where we read the words of Eliphaz to Job.

“Behold, happy is the man whom Eloah [Strongs 433, the Majestic God] correcteth: therefore despise not thou the chastening of El Shaddai [Strongs 7706, the All Sufficient God]: For he maketh sore, and bindeth up: he woundeth, and his hands make whole.”

The last use of “El Shaddai” in the Book of Job appears in Job 40:1,2.

“Moreover Jehovah [Strongs 3068, the Eternal One, the Existing One] answered Job, and said, Shall he that contendeth with El Shaddai [Strongs 7706, the All‑Mighty, All‑Sufficient One] instruct him? He that reproveth El‑oah [the Majestic God], let him answer it.”

New Testament References

In the New Testament, Jesus begins to refer to God as “Our Father” when he gives us the model prayer of Matthew 6:9: “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.”

Jesus is the first person in Scripture to begin referring to God as my heavenly Father,” and our and your heavenly Father.” Jesus only used these terms in the presence of his disciples; they were not applied to others who were not yet prospective sons. Jesus was the first son of God, who opened up a “new and living way” gives us the opportunity to also become sons of God (John 1:141 John 3:1,2).

Revelation 15:3—refers to Jehovah as Almighty.

“They sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.”

We also have scriptures that declare the almighty power of our Heavenly Father.

Psalm 77:10‑15—“I said, This is my infirmity: but I will remember the years of the right hand of the most High [El Elyon, The Supreme God]. I will remember the works of Jehovah [the Eternal One]: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings. Thy way, O God, is in the sanctuary: who is so great a God as our God? Thou art the God that doest wonders: thou hast declared thy strength among the people. Thou hast with thine arm [our Lord Jesus] redeemed thy people, the sons of Jacob and Joseph.”

Psalms 91:1‑3—In these verses David represents our Lord Jesus addressing his Church.

“He that dwelleth in the secret place of the most High [El Elyon, The Supreme God] shall abide under the shadow of El Shaddai [the All‑Sufficient One]. I will say of Jehovah [the Self‑Existing One], He is my refuge and my fortress: my [Elohiym] Supreme God; in him will I trust. Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.”

Jesus is telling his Church that we, who abide in the Secret Place of consecration in the antitypical Tabernacle, close to Jehovah, have nothing to fear despite the dangers that surround us because our God will protect us. Thus in the above passage of Scripture, four of God’s names are invoked to emphasize this—El Elyon, El Shaddai, Elohiym and Jehovah.

God Has Many Names

As the various verses shared highlight, God has used many different names to describe Himself indicating to us, that one name is not sufficient to describe the Heavenly Father. If God wanted to have only one descriptive name for Himself, He could have had the Bible written that way. But instead God has been described as “Eternal (Ezekiel 1:24)”, “Majestic,” “All‑Mighty,” and “All‑Sufficient (Ezekiel 10:4,5).”

It would be unfortunate to always read these descriptive names generically as “God” or “Lord.” So when we read Scriptures, let us consider referring to the Rotherham’s version or RVIC for a more exact translation of the original biblical manuscripts. Then there is no confusion between whether the verse refers to our Heavenly Father, or if the verse(s) refer to Jesus, Jehovah’s firstborn creation and the world’s Redeemer.

Based on the understandings shared here about the breadth of God’s being and character through an examination of the Heavenly Father’s names, we conclude with these thoughts about our God, “Whose—

  • Memory never fails,
  • Judgment is never inaccurate,
  • Plans for eternity are without any possibility of even the minutest failure,
  • Timing of His Divine plans of eternity are with unerring precision,
  • Grandest, most mighty power and skill can harness even every opposing element, animate or inanimate, making them all work together for the accomplishment of his grand designs,
  • Tireless vigilance never ceases, nor seeks relief from the pressing cares of universal dominion,
  • Eye never sleeps, whose ear is ever open, and who is ever cognizant of all the necessities, and active in all the interests, of his broad domains.”

To answer our opening question—Jehovah occupies the highest position of authority and glory in the universe. We hallow our Heavenly Father’s authority and bow in reverent and humble submission before Him in ALL His glorious attire of royal grandeur.

 

PSALM-31-23-24.jpg

 

References:

Br. Allan Ross, “El Shaddai,” Beauties of the Truth, November 2014.

Br. Charles T. Russell. “Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Br. Richard Tazzyman, 2017 Discourse: “I Am,” Australia. (Br Tazzyman’s discourse is to be given at the Bible Students Convention in England this year in July 2017.)

Br. Ronald Day. John 10:30 – The Oneness of Jesus and His God
URL: http://jesusnotyhwh.blogspot.com.au/2016/10/john10-30.html

Br. W.J. Siekman. “One Lord and His Name One,” The Herald of Christ’s Kingdom, May-June 1986

Vines Expository Dictionary of OT and NT Words, page 161.

Br. Jim Parkinson’s RVIC BIBLE – The Revised Version (American Edition) Improved and Corrected from manuscripts discovered and published to A.D. 1999

 

Acknowledgement

The authors of the above references for their content utilized for the above written work.

Br. David Rice, editing.

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EXODUS 3 & 4 – Overcoming Timidity and Fear of One’s Own Inabilities

Exodus 4, 12 - www.biblestudentsdaily.com.jpg

But Moses said to God, ‘Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?’” Exodus 3:11

Are you timid and fearful in using your abilities as Moses seemed to be when the Heavenly Father sent him to speak to the Egyptians and lead his people out of captivity?

  • Fear often prevents us from getting out of our comfort zone, even for righteousness’ sake.
  • Timidity can even stop us from standing alone and DEFENDING THE TRUTH.
  • Human emotions often causes us to fear rejection by our friends. It can even paralyze us and block the voice of God as He speaks through the Bible and providence.
  • Anxiety and depression can cause us to be overly concerned about something that is not reality.

If you can identify with any of these symptoms, then read on for some good news – as this post is for you!

As an infant, Moses was placed by faithful parents where an Egyptian princess could find him, amidst the bulrushes of the Nile. Seeing the young baby, she decided to adopt him.
Safe in the midst of his enemies, he received an ample education.

“And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.” (Acts 7:22)

The honors of the Egyptian Court were his, but when Moses learned the truth of his origin he no longer could enjoy the benefits of his high station while his kinsmen—the Israelites—suffered under the burden of slavery.

After killing an Egyptian taskmaster for his cruelty to an Israelite slave, he was disappointed when his brethren did not appreciate his endeavors to help them, but instead, reported him to the Egyptians (Exodus 2:11-22).

He fled to Midian, and was gone forty years. Then…

GOD’s time having come,

he was sent to deliver his people—Israel; but by now he was timid and feared his inability.

By Divine command, Aaron became his mouthpiece, and the message was carried to Pharaoh that Israel must be released from bondage. This commission to Moses was given at the burning bush which was not consumed. The Lord used this miracle to impress on Moses that God was with him. It provided the courage and confidence for Moses to fulfill his mission. We read of this in Exodus chapter 3-4.

Exodus Chapter 3 (ESV)

[Note: Most commentary in green from “Expanded Biblical Comments.”]

1Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.”

the burning bush

Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.

And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.

16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’

19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand. 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

Exodus Chapter 4 (ESV)

1 Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.’”

The Lord said to him, “What is that in your hand?” He said, “A staff.”

[A staff signifies divine authority. R4058:4. A special manifestation of divine power and rule. R5419:5]

3 And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it.

[Became a serpent—Symbolizing that all the evil there is in the world is the result of God’s having let go of his rod of authority temporarily. R4058:4  Those things closest to us might become injurious except for God’s power to overrule. R5419:2  Antitype may be that the power of God may appear to be evil.]

4 But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.

[Put out your hand — Typifying God’s purpose to lay hold upon present evil conditions. R4058:4 It became a staff — Typifying the re-establishment of divine authority. R4058:4
Representing God’s power to turn evil things into good things through the operation of FAITH. R2910:4, R5419:3 From this we should realize that of ourselves we could accomplish nothing. R5419:2]

R3990: “The assurance that he would be able to give the people this demonstration [with the staff] and other demonstrations that God had sent him to them strengthened Moses’ confidence in God and made up for his lack of confidence in himself. And this should be the case with all of us; we are not to have confidence in ourselves, but if we go forth strong in the Lord and in the power of his might, confident and rejoicing because he is with us, we are not only safe as respects ourselves but in the proper condition for the Lord to more and more use us in his service—”He that humbleth himself shall be exalted; he that exalteth himself shall be abased,” is the divine method of procedure.”

6 Again, the Lord said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow.

[He put his hand — Leprosy is a symbol of sin. Divine power was first manifested without sin or imperfection or blemish (in Jesus Christ); secondly, that the same divine power, hidden for a time, was afterward manifest in sin and imperfection (in his Body members) and thirdly, that the same divine power, hidden again for a time, will subsequently be manifest without sin (in the glorified Christ) R4059:2]

7 Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. 

[Restored — By and by the Church is to be received into Christ’s bosom and “changed” in the first resurrection. R4059:3
As his other flesh — Be used again of the Lord as his agent in stretching forth his rod and bringing forth the plagues, and delivering the residue of God’s people. R4059:3]

8 “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign.

[Voice of the first sign — Literature on the subject of “Why evil was permitted” has been circulated to the extent of millions of copies throughout the world ever since the year 1879. R4058:6
Voice of the latter sign — The sign of the leprous hand—the “Millennial Dawn” series of volumes (later called “Studies in the Scriptures”) the first of which was published in 1886. In these books the relationship between justification, sanctification and deliverance is distinctly shown. R4059:4]

If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”

[Water from the Nile — The truth, as contained in millions of pages of tracts, poured upon the symbolic earth, society, liberally on many lands and in many languages. R4059:6
Upon the dry land — Typifying society. R4059:5
Shall become blood — To society the truth seems repulsive, undesirable, bloody. They not only view the typical sacrifices as bloody but they resent the thought that the antitypical sacrifice for sins was the death (blood) of Christ. R4060:1]

10 But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.”

[I am not eloquent — Moses was so meek that he could not realize that with divine help he would be successful. R5262:2]

11 Then the Lord said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? 12 Now therefore go, and I will be with your mouth and teach you what you shall speak.”

*[I will be with thy mouth — So God declares to the humble ones now; that having no confidence in ourselves, we should have every confidence in God. R5262:4]*

13 But he said, “Oh, my Lord, please send someone else.” 14 Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart.

[Aaron represents the Royal Priesthood still in the flesh, still sacrificing. R4058:3]

15 You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. 16 He shall speak for you to the people [to true Israelites], and he shall be your mouth, and you shall be as God to him.

[The understanding of God through studying Scripture and prayer and developing the fruits of the spirit allows the called ones running for the prize of High Calling during the Gospel Age to be used as the “mouthpieces” of the Heavenly Father through Christ. 
Be as God to him — Moses was to be like God unto Aaron in that he would tell Aaron what he should say and do. Q498:5 Moses, not Aaron, was the one competent for the great work because of his schooling. Aaron was his servant, or mouthpiece, speaking only as authorized by Moses in whom, because of his meekness, God was reposing the responsibility. R5262:4, R4537:1; PD32]

17 And take in your hand this staff, with which you shall do the signs.” 

18 Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” 19 And the Lord said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.”

20 So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt [for the last 40 years of his life]. And Moses took the staff of God in his hand.

21 And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

24 At a lodging place on the way the Lord met him and sought to put him to death [because Moses has not circumcised their son.] 25 Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” 26 So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

[The circumcision — Symbolizing a cutting off, a separation from the flesh, its aims, hopes and desires. R3022:3]

27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God [Mount Horeb, one of the peaks of Mt. Sinai. R4011:3] and kissed him.

[Does not the Lord God also tell us: to shelter ourselves from all evil by finding rest under his wings of care and Divine supervision when feasting upon the Words of Life in Scripture and when in prayer communion with the Him through Christ. Here the New Creation can “meet” with Christ and his Body members – in sweet fellowship for as we are told “where two or three are gathered in my name, there am I among them” (Matthew 18:20) and “where the corpse is, there the vultures will gather” (Luke 17:37).]

28 And Moses told Aaron all the words of the Lord with which he had sent him to speak, and all the signs that he had commanded him to do.

This reminds us of Jesus’ words in John 14:26, “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”

29 Then Moses and Aaron went and gathered together all the elders of the people of Israel. 30 Aaron spoke all the words that the Lord had spoken to Moses and did the signs in the sight of the people.

31 And the people believed; and when they heard that the Lord had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped.

Moses’ experiences changed him for the better. How?

By God giving him the perfect experiences—which for the first 40 years of his life taught him to depend on his own strengths (i.e. he killed the Egyptian rather than depend on God to bring justice, etc); then the next 40 years of his life, Moses learned to not depend on his own strength (i.e. he worked for his Father-in-law looking after the sheep—which were not his own) and finally in the last 40 years of his life, Moses learned to put all his past experiences into practice hence why we read in Numbers 12:3 that “the man Moses was very humble, more than any man who was on the face of the earth.”

Lessons from the Burning Bush 

“God usually has a symbolical meaning in every miracle, and in this one the representation is supposed to be Israel in the midst of tribulation, yet not consumed. Later on, in Reformation times, the Church of Scotland appropriated this burning bush as its emblem on its banner, because its experience had been similar in that it had passed through severe afflictions and distresses and trials, yet had not been consumed.

Is not the burning bush a good illustration of the experience of Christ and all of his members? Are they not indeed surrounded by fiery trials? And do they not emerge from these unscathed, uninjured?—on the contrary, blessed, developed, strengthened, made meet for the inheritance of the saints in light? (R.3990)

The Fear, Reverence of the Lord – 

“Well do the Scriptures declare that the fear, reverence, of the Lord is the beginning of wisdom. We greatly deplore the growth of irreverence in our day, and urge upon all of our readers for themselves and for their families the cultivation of this proper attitude of mind, so helpful to our preparation for the life that now is and that which is to come. Liberty and independence, while excellent qualities, are always to be valued and conserved and protected, are never to become license, never to lead in any degree to irreverence. This is the more necessary to us for two reasons: (1) Because of the growing irreverence of the world about us, born of a declining faith in God and everything supernatural; (2) because of our growing enlightenment in the Truth, by which we see that the fears of an eternity of torture were groundless, there is a danger of losing that proper reverence for God which belongs to and is an integral part of love.

“The Prophet David writes, “Keep thy foot when thou goest into the house of God”—take heed to your standing, take heed to your walk, take heed to your conduct. Whether the house of God be a great temple, as in past times, under divine direction, or whether it be the temple of God, which is the Church of Christ in the flesh, we should realize that reverence is befitting to us in connection with everything that is holy and consecrated. We should realize that whoever neglects the cultivation of reverence in respect to these matters is making his own pathway slippery and dangerous. He who reverences little and is careless is much more likely to stumble, to fall, and be utterly cast down.

If even Moses, the “meekest man in all the earth,” needed from the Lord as his first instruction a lesson of humility, shall we not suppose that such a lesson is necessary to us? Yea, verily!

Let us honor the Lord in our hearts, in our outward demeanor. Whether we bow to give thanks for our daily bread, whether we bow our knee night and morning in acknowledgment of divine care and providences, or whether we meet with those of like precious faith, let us see to it that reverence marks our conduct and our words as well as rules in our hearts. Let us, too, take off our shoes, let us lay aside the ordinary conduct of life by which we are in contact with the world, and in all our ways acknowledge him, especially when we hearken to his voice in the study of his Word as his people.” (R.3990)

Like Moses was asked by God, does not our Heavenly Father also ask us:

“What is in your hand?” 

“God can use our humblest talent to his praise. If, then, we would serve, we should look to see what we have in our hands.” (R5419:2)

How to overcome timidity and fear

Jesus gives us the ANSWER in overcoming fear of others (i.e. timidity.)

  • Timidity of people

“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in Gehenna. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. (Matthew 10:28, 29)

God is mindful of every creature that lives. He even knows when a sparrow dies. So, we can be confident that He cares for us and we have nothing to fear from others. David echoed this sentiment when he said, “The LORD is on my side; I will not fear: what can man do unto me?” (Psalm 118:6).

  • Fear of doing wrong in the eyes of God

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world (1 John 2:1, 2).

Christians who are committed to serving God have a special relationship with Him. Jesus, as their “Advocate” covers their sins. We can take great comfort in knowing we do not have to be perfect for God to accept us. The blood of Jesus provides our standing before God.

  • Fear of being misunderstood which can lead to being hated

 “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness” (Isaiah 41:10).

Though every Christian should be sensitive to the feelings of others we should not fear what they will think of us. Only God’s view truly matters. If we live according to His principles and serve Him the best we can, then we have nothing to worry about.

  • Fear of standing for the Truth when others will not

And you will be hated by all for My name’s sake. But he who endures to the end will be saved. 23 When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes” (Matthew 10:22-24).

Enduring to the end is important as we stand for truth. God sees and remembers all that we do for the cause of Truth. That’s what matters most.

Do you deal with any of these fears? 

Then please STOP right here!  

God has the plan, man has the problem, the Bible has the solution.” – Dewey Aaron.

May the words of Holy Scripture , be your comfort and your strength.

Why and how to Obey GOD

We cannot do more than to give our best to the Heavenly Father as we present our bodies as living sacrifices (Romans 12:1). It sometimes involves much pain and suffering for righteousness sake. But whatever suffering we are asked to endure will be well worth it in knowing that God is pleased.

 

“As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.” (1 Thessalonians 4:1-5)

 

As Christians, we have a guidebook, as well as a guide, to show us how to live. The more we follow the instructions left by our guide, the more we begin to understand the plans, and influence others to do the same.

 

“And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” (Hebrews 11:6)

 

We cannot seek God’s help if we do not believe that He will help us.

When we come to Him, we must do so with the faith that He knows all, sees all, and has power over all.

 

GOd's Power. Mt Sinai..jpg

“His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior;  the Lord delights in those who fear him, who put their hope in his unfailing love.” (Psalm 147:10-11)

 

The Lord is not impressed with the things that the world sees as important.

 

Our Heavenly Father cares little for our physical strength, speed, or agility.

 

What makes our Heavenly Father smile is
the strength of our love for Him.

 

“My son, give me your heart, and let your eyes observe my ways.” Proverbs 23:26

This is the ANSWER to overcoming ALL things through CHRIST!

 

It involves falling in love with the one who reads the heart’s deepest sorrows… deepest regrets… deepest pains… deepest secrets of our good intentions …

The Heavenly Father’s delight comes when our faith in his perfect abilities is strong.

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.” (Philippians 2:12-16)

 FOCUS ON YOUR SPIRITUAL LIFE. 

This does not mean shutting ourselves away from everyone. The Lord wants us to serve one another and share each other’s burdens.

Bear ye one another’s burdens, and so fulfil the law of Christ.(Galatians_6:2 )

 

If physical or mental impairment prevent one from being able to meet the needs of others, this too, is something the Lord understands perfectly. He reads the heart and understands the difficulties we often face in life.

This is where PRAYERS for each other ARE WORTH MORE THAN GOLD.

The effectual fervent prayer of a righteous man availeth much.” (James 5:16)

Comfort and Reassurance

How reassuring to know that our Heavenly Father helps our weaknesses to become our strengths as we DEPEND WHOLEHEARTEDLY upon Him—that we might look to Him in every time of need and receive strength through CHRIST. He becomes our strength when we remain in Him and His Word remains in us.

Here are some Scriptures to meditate upon to gain strength from our Heavenly Father through CHRIST Jesus. These can give us great JOY. He is OUR STRENGTH as we fight the good fight of Faith to overcome sin and sorrow, focusing on the author and perfecter of our Faith, Christ Jesus.

CONFIDENCE & STRENGTH THROUGH CHRIST SCRIPTURES:-

“The Lord is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him.” Exodus 15:2 (ESV)

“Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Joshua 1:9 (ESV)

“He will guard the feet of His saints, but the wicked shall be silent in darkness. For by strength no man shall prevail.” 1 Samuel 2:9 (NKJ)

“God is my strength and power, and He makes my way perfect.” 2 Samuel 22:33 (NKJ)

“Seek the Lord and his strength; seek his presence continually!” 1 Chronicles 16:11 (ESV)

“…the joy of the Lord is your strength.” Nehemiah 8:10 (ESV)

“I love you, O Lord, my strength. 2 The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. 3 I call upon the Lord, who is worthy to be praised, and I am saved from my enemies.”  Psalm 18:1-3 (ESV)

“The king is not saved by his great army; a warrior is not delivered by his great strength.” Psalm 33:16 (ESV)

“The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid?”  Psalm 27:1 (NKJ)

“Be of good courage, and He shall strengthen your heart, all you who hope in the Lord.” Psalm 31:24 (NKJ)

“God, hear my cry; pay attention to my prayer. I call to You from the ends of the earth when my heart is without strength. Lead me to a rock that is high above me, for You have been a refuge for me, a strong tower in the face of the enemy. I will live in Your tent forever and take refuge under the shelter of Your wings. Selah” Psalm 61:1-4 (HCSB)

“My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” Psalm 73:26 (ESV)

5 Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion. 6 Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.  7They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.”  Psalm 84:5-7 (AMP)

“28 Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 29 He gives power to the faint, and to him who has no might he increases strength. 30 Even youths shall faint and be weary, and young men shall fall exhausted; 31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.” Isaiah 40:28-31 (ESV)

“…in quietness and in trust shall be your strength.”  Isaiah 30:15 (ESV)

“…Let the weak say, ‘I am strong.’”  Joel 3:10 (ESV)

“17 Though the fig tree does not blossom and there is no fruit on the vines, [though] the product of the olive fails and the fields yield no food, though the flock is cut off from the fold and there are no cattle in the stalls, 18 Yet I will rejoice in the Lord; I will exult in the [victorious] God of my salvation! 19 The Lord God is my Strength, my personal bravery, and my invincible army; He makes my feet like hinds’ feet and will make me to walk [not to stand still in terror, but to walk] and make [spiritual] progress upon my high places [of trouble, suffering, or responsibility]!” Habakkuk 3:17-19 (AMP)

“26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God.” 1 Corinthians 1:26-29 (ESV)

“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God.1 Corinthians 2:1-5 (ESV)

7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.”  2 Corinthians 4:7-11 (ESV)

“On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses.”  2 Corinthians 12:5 (NASB)

“9 But He said to me, “My grace is sufficient for you, for power is perfected in weakness.” Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me. 10 So I take pleasure in weaknesses, insults, catastrophes, persecutions, and in pressures, because of Christ. For when I am weak, then I am strong.”  2 Corinthians 12:9-10 (HCSB)

“8 I know your works. Because you have limited strength, have kept My word, and have not denied My name, look, I have placed before you an open door that no one is able to close.Revelation 3:8 (HCSB)

“15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”  Hebrews 4:15-16 (ESV)

“Thou Mayest Bring Forth My People”

Just as God used Moses to deliver the Israelites out of the hands of Pharaoh, so too, if  “the Lord may choose to send us on any special mission, we may be sure that he does not wish us to undertake it as our own mission, nor to claim the honor of the success attending it. He merely deigns to use us as his instrumentalities, whereas he could do the entire work much easier, we might say, without us. How wonderful it seems that God throughout all his dealings, past and present, has been willing to use his consecrated people. Telling them on the one hand that they are unworthy, he assures them on the other hand of his willingness to use their imperfections and to overrule and guide in respect to their services for him and his cause.” (R. 3990)

“The prime essentials evidently in the faithful performance of such a commission would be reverence for the Lord and humility as respects our own talents and abilities. It was so with Moses, the “meekest man in all the earth.” (R.3990)

Not stopping even to tell the Lord of his appreciation of the facts that he had been chosen for and had undertaken this great work, Moses was overwhelmed with the thought that the Lord would deign to use him as a messenger, and he promptly disclaimed any special qualifications therefor. Indeed, he evidently felt, as well as said, that there were others much more capable of the work than himself. (R.3990)

“But was it not this very appreciation of his own unworthiness that helped to make him suitable for the Lord’s business?

“And so with us: we may be sure that when we feel strong then we are weak, and when we feel weak in our own strength then we are best prepared to be strong in the Lord and in the power of his might and to be used of him as his instruments.” (R.3990)

“And all the members of the body of Christ, the antitypical body of Moses, are permitted to have a share, as the Lord’s representatives, in this work of declaring the fall of Babylon, the presence of the King, and the gathering together unto him of all who have made a covenant with him by sacrifice. While feeling our unworthiness of so great an honor, and our inability as respects so great a work, let us remember that the Lord himself is with us, and that since it is HIS work it will go onward and accomplish the designs intended, and gather out eventually all who are truly the Lord’s, whether we are faithful or whether we are unfaithful.

“Let each of us then, dear readers, impress upon our hearts the essence of this lesson, that if God be with us and for us, however humble and weak of ourselves, we may be mighty through him to the pulling down of the strongholds of error and for the building up of his people in the most holy faith, and for their deliverance from the bondage of error. Let us in the name of the Lord do with our might what our hands find to do, but always with the thought that we serve the Lord. ” (R. 3991)

Let his words in Isaiah 41:10 be the strength in our every endeavor in his name and cause.

“Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” Isaiah 41:10 (ESV)

By being faithful unto death, may we maintain the relationship to the great antitype of Moses, and ultimately be associated with him in the glories of the Kingdom, in the dispensing of the blessings and judgments of the future age.—Acts 3:23. (R.3

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References:
Br. Charles T. Russell, Reprints of the Original Watchtower and Herald of Christ’s Presence. (R)

“Expanded Biblical Comments” — http://www.htdbv8.com/ (Purchase hard copy—https://chicagobible.org/product/expanded‑biblical‑comments/)

 

Acknowledgment 
Br. Tom Ruggirello – for editing assistance.

 

Suggested Further Reading
The Burning Bush, by Br. Carl Hagensick in “The Beauties of the Truth,” Volume 11, No. 4, November 2000.

 

The URL for this post: https://biblestudentsdaily.com/2017/05/29/exodus-3-4-overcoming-timidity-and-fear-of-ones-own-inabilities/

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What Does the Word “HELL” Really Mean?

Truth About Hell

The Hebrew word for HELL in the Bible is “sheol” = a state of rest… unconsciousness… sleep… not some burning forever place of torture which the Papal (anti-Christ) System developed!

In Job 14:13-15 (ESV) we read:

“13 Oh that you would hide me in (the grave) Sheol, that you would conceal me until your wrath be past, that you would appoint me a set time, and remember me! 14 If a man dies, shall he live again? All the days of my service I would wait, till my renewal[a] should come. 15 You would call, and I would answer you; you would long for the work of your hands.”

Was the prophet Job here praying to go to a place he would burn in pain for eternally?

No, certainly not! How could people ever get such an idea?! Back in Constantine’s day, Church leaders wanted to keep the people in the churches through the fear of hell doctrine! For many centuries people thus, have gone to Church for fear of this doctrine. But what does the BIBLE really say in the original Greek and Hebrew? The video and the content of each of the booklets share below, explains this well.

Job was praying to go to a place of rest where he would be out of pain until GOD would raise up everyone in the resurrection.

[Note: See Posts about the Resurrection here:

Throughout the ages Satan has convinced people of lies! Hell is one such doctrine he has blinded the masses of humanity on. His first lie about death was already in Genesis 3:4,

“But the serpent said to the woman, ‘You will not surely die.'”

Since Adam and Eve’s disobedience, is mankind dying? Yes!

The Bible explains that eventually the condition of death itself will be destroyed forever.

Please consider the following video explaining all about HELL. We hope and trust you will receive much blessings from the words of Br. Michael Nekora as we refresh the mind upon Divine Words of Scripture.

“The last enemy to be destroyed is death.” – 1 Corinthians 15:26

When the thousand years of Christ’s reign with the His “bride” shall be completed and after the final battle of Gog and Magog (Revelation 20:7-15) and after all evil is destroyed there shall finally come the glorious time when the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away” (Revelation 21:3-4). 

The Truth About Hell Video

 

Recommended Further Reading: 

  • The Truth About Hell booklet, the Dawn Bible Association.

http://www.dawnbible.com/booklets/hell.htm

  • When A Man Dies booklet, the Dawn Bible Association.

http://www.dawnbible.com/booklets/dies.htm

  • What Everyone Should Know About Being Saved booklet, the Chicago Bible Students.

http://www.heraldmag.org/bookstore/booklet_saved.htm

  • What Say the Scriptures About Hell, The Herald of Christ’s Kingdom Magazine.

http://www.heraldmag.org/literature/doc_16.htm

 

“If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.”John 7:17

 

This post’s URL:
https://biblestudentsdaily.com/2017/05/18/what-does-the-word-hell-really-mean/

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Why & How to OBEY GOD

Obedience to God- biblestudentsdaily.jpg

What is the Purpose of OBEDIENCE in our life?

Our OBEDIENCE to God YHWH is an indicator of our heart attitude.

In John 14:15 we read, “If you love me you will keep my commandments.”

So, obedience demonstrates our thankfulness, our appreciation, our devotion, our reverence for God and our praise.

“Faith by itself, if it does not have works, is dead.” (James 2:17, ESV)

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HOW do we become OBEDIENT? Is there a method to it?

Here are some suggested steps to learning OBEDIENCE in order to please our Heavenly Father:-

Step 1: Reading the scriptures daily to know God’s will

The first step to doing God’s will is to actually know what it is, and learn about what pleases our Heavenly Father by reading His holy words in the Bible (2 Timothy 3:16).

And it [the Word of God] shall be with him, and he shall read therein all the days of his life: that he may learn to fear [reverence] the LORD his God, to keep all the words of this law and these statutes, to do them.” (Deuteronomy 17:19)

Proverbs 8:34 reads, “Blessed is the man that heareth me, watching daily at my gates.”

Why did the Apostle Paul describe the Brethren from Berea as “more noble” in character than the Thessalonians?

Acts 17:11 (ESV) tells us why. It is because “they received the word with all eagerness, examining the Scriptures daily to see if these things were so.”

It is a lot easier to deal with the issues of life, the trials, difficulties and testings that come to us, if we have daily input from the scriptures. It produces in our heart an overriding confidence and peace that “transcends all understanding” (Philippians 4:7), helping us “do ALL things through Christ” who strengthens us. (Philippians 4:13)

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Step 2: Developing the will to do God’s will:

As we learn about the Heavenly Father’s will and what God wants us to do, we experience the “old man” (Ephesians 4:22-24, Romans 6:6-23), that is, the fallen nature appearing on the scene, that wishes to slow things down in our progress of maturity in Christ.

Fighting against the tendencies of the flesh, which we wish to put to “death” from moment to moment, IS THE BATTLE against sin!

How zealously and diligently with GREAT DISCIPLINE over our thoughts, words and actions do we barricade the fleshly interests… the fleshly wants… the fleshly tendencies in order to let the New Creature in us grow?

You see, the “Old Man” and the “New Creature [in Christ]” are AT WAR with each other! (2 Corinthians 5:17)

If the “old man” gains strength, the “New Creature” in Christ, weakens.

 

In Galatians 6:17-27 we read,

“17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. 27 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

 

  • Which one are we choosing to feed right NOW?
  • Which one will we choose to feed after we read this post?
  • Which one will choose to feed for the remainder of today?
  • How about tonight?
  • How about tomorrow and then for the remainder of this week and this month and year and until the day we die?

Are we consuming more spiritual food than earthly food?

Let’s say we eat breakfast, lunch and dinner with a few snacks in between, well, then that would mean the spiritual food would require to be served seven or more times a day or else the flesh will receive the growth and not the spiritual mind!

Better still, we shall like to feast on the spiritual ALL DAY as it is this kind of “food” that has no side effects but only most righteous and richest benefits (John 17:3, 1 John 2:25). Consuming spiritual food means feasting with Jesus and the spiritual “eagles” (Matthew 24:28; John 6:53-56, Isaiah 40:31).

In 2 Corinthians 5:15-18 the Apostle Paul well explains how all the “New Creatures” in Christ, should treat each other :

 

“14 For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. 15 And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

16 From now on, therefore, we regard no one [who is “in Christ”] from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way.

17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!

18 All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. 20 So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

 

May we find time each day to read a psalm and read or sing a hymnrecall and share some biblical verses with whomever we can edify along our day’s pilgrimage. Let us pray on our knees if we can, like the prophet Daniel did (Daniel 6:10)… like the Apostle Paul did (Ephesians 3:14), and above all, like our Lord Jesus did (Mark 1:35, Matthew 6:9-13, Matthew 14:23, Luke 6:12, Luke 22:32, 41-44, Luke 23:34, John 11:41-42, John 12:27-28, John 17:1-26, Hebrews 5:7). By being able to come boldly before the throne of Heavenly grace through our Advocate, Christ Jesus, we are able to keep on the right track, asking for our Father to mercifully show us His will EVER STEP of the narrow way. 

Do we with great joy in the hope set before us, thank our Heavenly Father even when severe stormy experiences come our way?

How much effort do we put in to represent our titles of members of “a royal priesthood”… the “peculiar people”“God’s special possession” (1 Peter 2:9)?

Brethren, how much do we strive to live in the world as citizens of heaven but NOT be “of the world”?

Do we long for earthly friendship OR are our minds consumed by the joys of our friendship with Jesus, whom we are training to be like in character-likeness?

Are we consumed by the friendship we have also in the Apostles and Ancient Worthies whom we are all getting to know actually RIGHT NOW?! The Bible is like a Reading Manual for our preliminary “Orientation” Program given to us by God’s grace, whereby we look forward to working with these whom proved faithful unto death.

The Apostle Paul explains that learning God’s will and wanting to do God’s will is a matter of development in our lives.

 

For it is God that worketh in you both to will and to do of his good pleasure.” (Philippians 2:13)

 

This means that we not only just learn to desire doing God’s will, but that we actually DO do it to the best of our abilities. These experiences and training in the school of Christ, involve TIME and we DO it with GREAT JOY being motivated by “the precious and very great promises” of God which in turn, gives us HOPE.

“And hope does not disappoint, because the love of God has been poured out within our hearts through the holy Spirit who was given to us” (Romans 5:3-5).

The Apostle Peter explains about these precious promises in 2 Peter 1:2-14 (ESV), which  reads:

 

“2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body, to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.”

 

By clinging onto the Divine gifts from God founded upon His word, the new mind in Christ, by God’s grace and mercy, is able to overtake or over-weigh the “old mind” of the flesh, growing into maturity in Christ through the tests of faith, to prove worthy as sharers in the grandest prize of all—belonging to Jesus’ body, bring the Heavenly Father greatest possible joy and being granted the privilege to bring the world of mankind into harmony with GOD during the 1000 year Millennial Kingdom Age.

We come to delight in God’s will and delight in doing it when the desire to do so is continuously presented before God.

If we do our part,
God will do HIS part in our lives
and IMMEASURABLY MORE!

(Ephesians 3:20)

 

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There is a wise saying:

“God helps those
who help themselves.”

Expecting miracles without asking, seeking and knocking is perhaps how this can be understood based on what we read in Matthew 7:7-11,

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”

 

In Philippians 4:6, we are reminds:

DO NOT BE ANXIOUS ABOUT ANYTHING,
but IN EVERYTHING
by prayer and supplication with thanksgiving
let your requests be made known to God.”

 

In Isaiah 26:9 we read,

“With my soul have I desired thee in the night;
yea, with my spirit within me will I seek thee early.

 

A Desire to Serve God

One of the ways that God brings us to the point where we desire to serve Him is by showing us His Divine Plan of Salvation that we can truly love and respect now “early” before the resurrection of the world—who will all desire God and turn to Him in the Millennium when all shall be taught to walk up the Highway of Holiness in order to gain eternal life, and most will seek life. For is not God’s love better than life itself.

PSALM 63, 3 - c&a

Let us think back in our lives to a time where we have studied scripture, or attended a convention, or had special fellowship with brethren or in some way come to a special appreciation of God’s character. For instance, when examining some glorious beauties of the Truth and recognizing the perfect harmonious relationship between the Scriptural types and anti-types. Perhaps it was that “eureka” moment of enlightenment upon some glorious gem of God’s Divine Truth that had never been realized before (Daniel 12:10, Proverbs 2:4-6).  Here we were left with a stronger desire and eagerness to seek and do God’s will since. We continuously learn that GOD is more perfect than any other living being that we have ever know.

The Heavenly Father’s love, is the TRUEST, MOST LOYAL LOVE because it is PERFECT LOVE—a love that is balanced perfectly with PERFECT JUSTICE, PERFECT WISDOM, PERFECT POWER and PERFECT STRENGTH (Ephesians 3:14-19).

 

“This God—his way is perfect; the word of the LORD proves true; he is a shield for all those who take refuge in him” (Psalm 18:30).

 

Jehovah’s love is reflected in Jesus—God’s only begotten Son (John 3:16).

When disappointment and discouragement comes with trials, testings and failures and the realisation of the emptiness of what the world has to offer, we know then that there is no real choice between serving God and serving the flesh/the world. This is another way God’s power works in our lives, guiding us through those experiences and teaching us things.

Perhaps the most painful experiences to the flesh are actually the GREATEST BLESSINGS to the New Creature’s development, for perhaps these are the moments of existence when the SURRENDERING up of self-will occurs fastest or with the best results. When we “let go” of the pain and not fight against the experience, we learn not to attach feeling or any label to the “what is” experiences of the flesh, trusting that “all things work out for good to those who love God” (Romans 8:28). By numbing the flesh in this way, one can concentrate on feeding the Spiritual Mind and take care to develop joy in the hope given to God’s people through the marvelous precious promises in the Bible.

The Bible is flooded with precious promises and we know they are true because already so many have prophecies have been fulfilled with the Nation of Israel as promised long ago, by the mouth of the holy prophets. For instance, what was once a valley of dry bones, is now an independent country which has gained not only “tendons” and “ligaments”, but “muscles” and soon “the bones” will live again and all things shall be renewed in the approaching millennial reign of Christ with his bride of 144,000 members. (Ezekiel 37, Revelation 7)

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Step 3: Incorporating God’s will into our lifestyle:

We have responsibilities at work and with our families, entertainment, school, neighbours, activities with brethren etc., but how many opportunities do you think you have for obedience in any particular day?

Well, nearly everything we do is an opportunity for obedience.
Every time we interact with people is an opportunity.

A lot of the commandments in the Old Testament apply to us as well as in the New Testament. Let’s consider a few:

  • 2 Timothy 4:2: “Be instant in season and out of season.”

That’s about teaching the word, but really it can apply to us in every regard.

  • Hebrews 13:16: “Forget not to do good and communicate, for with such sacrifices God is well pleased.”

This is talking about an entire lifestyle, being connected with your brethren, being aware of what type of things they’re going through; because if you are, you will have no lack of opportunity to do good.

  • James 1:27: “Pure religion before God and the Father is this, to visit the fatherless and widows in their affliction and to keep himself unspotted from the world.”

That’s a commandment and a perfect balance between commitment to brethren and personal caring.

There are other things in the Old and New Testament about how to relate to other people, but there are other commandments that also tell us how to act when not with other people, even when we are by ourselves.

  • Philippians 4:8: “Finally brethren, whatsoever things are true, honest, just, pure, lovely and of good report; if there be any virtue and if there be any praise, think on these things. Also, Pray without ceasing.”
  • 1 Timothy 4:15: “Meditate upon these things: give yourself wholly to them, that your profiting may appear to all.”

This instructs us to take the necessary time to think about what we do in the eyes of God and respect it, so that we may stand in awe of the grandeur of the high standard of being Christ-like, and thus pleasing to our Heavenly Father as His Sons and Daughters.

  • Psalms 4: 4: “Stand in awe, and sin not; commune with your own heart upon your bed, and be still.”
  • In Hebrews 12:12  we read, “Wherefore lift up the hands which hang down, and the feeble knees.”

 

In other words, let us be a strengthening influence upon the brethren around us. Let us seek out those hands that hang down and lift them up. Remember Moses, when his hands were up the children of Israel would win and when down they would lose, so it was important for his hands to be held up. We have the same opportunity with our brethren.

 

  • Hebrews 12:13 “And make straight paths for your own feet lest that which is lame be turned out of the way; but rather let it be healed. Follow peace with all men, and holiness, without which no man shall see the Lord.” 

By striving to BE RIGHTEOUS IN THE EYES OF GOD—that is by being amongst the company of the the Bible characters during our daily meditations of the Word, we can be saturated with Godly thoughts… Godly words—which result in Godly actions. We can BE GOOD examples to others, someone others can look to for encouragement.

 

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Acknowledgment:

This post was inspired by the content of an excerpt from a talk by Br. Tim Alexander titled “Five steps Towards Obedience.”

URL: https://biblestudentsdaily.com/2017/05/11/why-how-to-obey-god/

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The Word “Character”

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The word “character” in Greek is exactly the same as in English. Originally it was the name given to a sculptor’s tool—the forming chisel used in the development of the Greek statuary. Gradually the word broadened in its meaning to include not only the tool used, but the tooling process, the formation or shaping of the sculptures. Gradually also it came to signify the peculiarities or characteristics of a piece of sculpture. The word today in its English usage had reached a still higher plane and associates itself with the Divine character, which is the perfect example, and with humanity as it possesses more or less of the Divine characteristics.

When St. Paul writes in Hebrews 1:3 of Christ’s being the “express image” of the Father’s person, the phrase “express image,” in the Greek is the word character.

How beautiful the thought that our Lord Jesus, through whom the Father has spoken to mankind, explaining his Justice and his Love and his provision for our reconciliation—this one was the express image, the character-likeness of the heavenly Father, full of grace and truth! Nor does it seem strange to us that the Father, in inviting a “little flock” to joint-heirship with the Redeemer in glory, honor and immortality, has decreed, foreordained, that the acceptable ones, the “elect,” must all be conformed to the likeness of his dear Son, who was the character likeness of himself.

Truly there will be a wonderful family likeness in this Divine family—the Father, the Son, and the Bride, the Lamb’s Wife!

Who is sufficient for these things?
Who is worthy of such exaltation?

Surely those who would attain it must:

lay aside every weight, every besetting sin, and
must persevere
in the great work of
mastering self and developing character

the one kind of character which God can approve and reward.

As the sculptor must first have an ideal in his mind before he can follow it and hew the image from the rough stone, so must we recognize the true ideal of life and then follow it with all our hearts, with unwavering will.

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How important, then, that we have proper ideals before our minds; that we have a purpose in life; that it be a noble purpose of high standard!

Herein is the value of the doctrines of Christ, the teachings of the Scriptures. They set before God’s people the truest and noblest ideal and thus assist the pupils in the school of Christ in attaining higher and grander results than would be otherwise possible for them.

It has been said that every man is the sculptor of his own career. To a large extent this is true, but with the Christian it is different. He gives himself to the Lord and the Lord undertakes to work in him “both to will and to do his good pleasure” (Philippians 2:13).

Again, as it is written, “We are his workmanship” (Ephesians 2:10).

True the Lord does not do the work in us without our co-operation; but in our case he is the Principal or Superintendent and we are the assistants co-working with God for the attainment of that which he has set before us as his ideal, his design for us.

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The glorious pictures set before us in the inspired Word—of participation in the Divine nature and sharers, joint-heirs with our Lord and Redeemer—are so transcendently bright that they overwhelm us; nor are we able to realize their details except as, more and more, we become transformed by the renewing of our MINDS,
by the Spirit of the Truth.

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Reference:

An excerpt from Reprints of the Original Watchtower and Herald of Christ’s Presence, R. 4417

URL: https://biblestudentsdaily.com/2017/04/29/the-word-character/

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Doing and Saying the Kindest Thing in the Kindest Way

1 PETER 3, 9 - DOING & SAYING THE KINDEST THING IN THE KINDEST WAY

What is the SPIRIT OF HELPFULNESS all about?

“Let every one of us please his neighbour for his good to edification(Romans 15:2).

In Romans 15:2, the Apostle Paul is not saying, let the younger ones please their neighbour, nor does he say, let the older ones please their neighbour; but he says,

 “Let EVERY ONE of us please his neighbour.”  

All of the Lord’s people should have such an interest in one another and in the Lord’s cause, and should have so much of the spirit of the Master, that they would seek rather to sacrifice themselves than to gratify self, especially at the expense of others.

If we have the spirit of Christ, we shall find various ways in which we will sacrifice self without waiting for specific directions.

The Law of Love will incite us to act contrary to our own natural preferences, if by so doing we shall help one another in the good way.

In his letter to the Corinthian Church the apostle illustrates this principle by a practical application regarding the Greek custom of offering their meat in their temples. After having been thus offered to the idols, the meat was considered to be especially sacred. Nearly all of the meat available was offered to idols, so that whenever one wished to have meat he could find none that had not been thus offered.

Those who had come out of idolatry into Christianity, knew that the worship of idols was wrong; for they had learned that there is only the one true God.

The apostle declares that he would abstain altogether from eating meat rather than risk stumbling a brother who could not take the broader, truer view. To stumble such a one, might be to throw him out of the right way entirely.

Responsibility For Our Influence

The apostle Paul did not say that it is not right to eat meat; but rather, that he was willing to forego his rights and privileges in order to edify another.

These others of whom the apostle Paul had spoke had not come to appreciate fully the fact that meat offered to idols had not suffered any ill effect or been changed in any way from having had this done. To set meat before a piece of stone would not injure it; and so to set it before an idol would not cause it any ill effects.

But Paul so self-sacrificially, preferred to give up eating meat altogether rather than to stumble any brother or sister in Christ.

What a glorious lesson for us dear friends!

Let us ask our self the follow questions:

When necessary, do I willing deny myself some of my privileges and rights in striving to be of any assistance to my brethren in Christ and in avoiding to stumble them?

Some of the Lord’s people have very sensitive consciences, others are less sensitive.

The longer one has been in the “School of Christ” and/or the more ability one may have, the more easily should one be able to discern what would be pleasing to the Lord we would hope based on each individual’s uniquely permitted experiences, of course that only the Heavenly Father and His son Jesus perfectly understand best, as they are Divine beings.

As a Christian, one would not want to do anything to offend the Lord, even if he were to go without meat for the remainder of his life.

Another introspective question for Christ-like development may be perhaps this one:

Would I, even if it be for the remainder of this carnal life, prefer to deny myself of something (that of course would not harm the New Creation of Christ within self,) that would be for the best interests of another beloved one in Christ so as not to stumble a weaker one in faith or one who may have their conscience violated by doing so?

This involves walking and talking with the Heavenly Father moment to moment to discern God’s will—who mercifully gives wisdom and provides us with His answers to all who ask, seek, and knock to Jehovah for help (Matthew 7:7).

These may be very personal items of decision-making here under consideration, yet how reassured we are through the words of the Prophet Isaiah,

“And your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ when you turn to the right or when you turn to the left” (Isaiah 30:21).

The Heavenly Father makes clear one’s path through an exercised conscience—that is, a conscience that is disciplined and trained in seeking after that which is righteous in the eyes of the divine perfect God of the universe (Matthew 5:6).

Another introspective question for Christ-like development may be:

Would I wish to lose all my influence for the good of my fellow brother and sister in Christ?

The apostle answers this suggestion in the negative; he says, “…(12) when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. (13) Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend” (1 Corinthians 8:1-13).

Let us consider some practical “life” scenarios.

Example 1: Regarding clothing…

Perhaps you attend an ecclesia where consecrated sisters in Christ wear head coverings and believe that dressing modestly means to wear skirts and dresses below the knee and which cover the shoulders and not to wear pants (considering that to be a traditional male item of clothing and relying on the words of 1 Corinthians 11:4-16 and Deuteronomy 22:5 for their convictions of belief). After examining the Scriptures on these topics one may realize that wearing a head covering and wearing a modest dress or skirt does not seem in any way to violate the laws of God, and hence will see no reason why not to do so, in order to help create peace around and least offend in any way any dear member in the ecclesia attended. Yet if this does cause contention then considering it a suffering for Christ, may each be humbled—recognizing even more, one’s own ignorance or errors of self for as the words of Philippians 2:3 teach us:

“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”

As the apostle Paul stated best in regards to the above issue about clothing or hair apparel:

“But if any man seem to be contentious, we have no such custom, neither the churches of God” (1 Corinthians 11:16).

Probably the NAS Bible gives the sense better, “But if one is inclined to be contentious, we have no other practice, nor have the churches of God.”

Example 2: Our words or actions…

Perhaps at a testimony meeting in your ecclesia, one would share something that they believe would be of great edification to all, yet something in one’s conduct or words has caused offense in another—perhaps due to language or cultural barriers or perhaps a result of another mis-hearing correctly yet the results of each one’s intentions and conduct involved in such a situation shall be best understood and credited to each involved by the Heavenly Father who sees each heart and each motive. Again, we are ALL ignorant each moment of each day no matter how great or small the issue at hand—which depends on one’s closeness with the Heavenly Father—and thus, how in tune to the Father’s will each dear child of God is to be, being reassured that God through Christ, shall “reward each according to what they have done” (Romans 2:6).

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10).

“Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing” (1 Peter 3:9).

Would one not rather suffer any unkind effects towards us from our words or actions in having done what an educated conscience before the Father believes was done seeking towards righteousness rather than suffering the outcomes of results and the self-inflicted cross of guilt for knowing we had not done how Christ Jesus our Head, would wish us to?

Example 3: Sunday observance…

Applying the above principle—our responsibility for our influence—to Sunday observance, we are not to feel a bondage under the Old Law, during the Sabbath day. However we should avoid what would be considered by others as not observing the Sabbath.

To our understanding EVERY day is a part of the great Sabbath into which we have entered—rest in Christ.

We have a greater liberty. But we are not to use this liberty to the injury of others.

Many people think that any kind of labor is a violation of the Fourth Commandment.

From our viewpoint we know that the Sabbath of the Jew was typical; and we see what the antitype is. We are enjoying the antitype of that Sabbath.

But while we might have liberty to work on Sunday, our so doing might stumble our neighbour. We would not be violating any principle in not observing Sunday; but for the sake of not stumbling our neighbour we are glad to rest from our work and to give ourselves to the study of God’s Word.

Sunday should be a day that is quiet and reverential in every way, and devoted specially to the service of God—a day in which business is restricted, and as far as possible eliminated. But for the interests of the Lord’s work to forbid refraining from the use of today’s transportation blessings such as cars or trains and trams on Sunday would not apply to today’s world as once it may have been the case. Each place… each time period… each culture… each community even… have certain ways of functioning and by best striving to not offend anyone, but with gentleness of mind and being lowly of heart as Christ was, let us strive to represent Christ as best we can now, knowing that where we fall short after doing our best, Christ’s robe of righteousness covers all the failures that surround us.

Sabbath signifies rest, as the Apostle used it (Hebrews 4:9, margin), we can see that the Church of Christ keeps the Sabbath, or rest, every day, and recognizes God’s arrangement in connection with this matter. Those who keep every seventh day as a Sabbath, but who fail to enter into and keep the rest of faith, are not keeping the true Sabbath, but keeping another, so far as the Church is concerned.

The Sabbath arrangement was for the Jews. We have the better arrangement under our Covenant.

We enter into rest, our Sabbath, EVERY day; and we are hoping that soon we will enter into the still Greater Sabbath.

In that Sabbath, the Millennium, we shall have not only rest of heart, but also perfection, no longer to be challenged by trials and difficulties of life.

During His ministry Jesus chose the Sabbath day in which to perform miracles and heal the sick, that He might show forth the kind of works which He will perform during the Great Sabbath Day, the seventh-thousand-year day—the Millennium.

Helping, Not Hindering Our Neighbours

We can apply this principle in a general way. We can apply it to our conversation with Christian people.

There is a way of taunting people on their ignorance, etc. This is not love.

LOVE does not delight to expose another’s weaknesses.

The more careful we become in our words and our actions, the more polite we shall be, the more helpful.

Politeness is :

to do and say the kindest thing in the kindest way.

One may be polite for the sake of policy or for the sake of principle.

E.g. You have a business and you are polite to your clients or else you will not have any to buy from you, and in turn, no income to live from.

Our pleasing of our neighbours should be for their edification.

We should be glad to do ALL that we can for their assistance, their edification, their uplift, their upbuilding.

If we can speak a pleasant word, a kind word, it would be for upbuilding and have in mind primarily the upbuilding of the Lord’s people in spiritual things. As the apostle Paul says, we are “to provoke one another.”

In the ISV translation Hebrews 10:24 reads:

And let us continue to consider how to MOTIVATE one another
to love and good deeds…

What the apostle had in mind here was the reverse of provoking to anger, hatred and strife.

Brother Charles Russell comments in Reprints of the Original Watchtower (R.5413):

 “Some of the dear brethren who are evidently very sincere have not caught the spirit of the Truth on this subject; and wherever they go, they are apt to stir up the evil mind of others, instead of stirring up their good mind and provoking to love and good works.”

We are to please our neighbors so far as it would be for their good, and according to right principles. But to upbuild one in injustice would not be right.

Now here are our final questions to put theory into practice:

For our Australian friends: Would we think it right to let our neighbour’s emus run all over our front driveway?

emus.jpg

For our local and international friends: Would we think it right to let our neighbour’s dogs run all over our front lawn?

6a00d83451c9f669e20167678794a1970b-400wi

Take a moment or two to think of what you would do.

We believe here is a most lovingly wise, compassionate and merciful response to such a question … (but in regards to chickens) by Pastor Charles Russell:

“We think that he [his neighbor] would thus be more edified by our firm stand for right. But we must not tell him how to manage his chickens. We must do our best to keep his chickens off our place; but we would make a mistake if we were to go in and order our neighbor’s chickens, house and children.  To do so would be busybodying. We shall have enough to do to look after the weaknesses of our own family.”

Further Reading:

Bible verses for consideration:

Is the Sabbath Day a Saturday, Sunday, or any day of the Week?
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

Acknowledgment & Reference:

Br Charles Russell—R.5413. Reprints of the Original Watch Tower & Herald of Christ’s Presence.

The URL of this post:
https://biblestudentsdaily.com/2017/03/18/doing-and-saying-the-kindest-thing-in-the-kindest-way/

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STUDY IN THE SCRIPTURES: The Six Volumes by Br. Charles T. Russell

CHART OF THE DIVINE PLAN OF GOD.jpg
 

The Studies in the Scriptures lays the foundation for the above and below charts to be considered among students of the Bible today.

chartproclaiming-the-parousia-of-christ-and-the-coming-millennial-kingdom

May each faithful steward of God be fully convinced about what they believe and why they believe it (Romans 14:5). “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15).

“Prove all things; hold fast that which is good” (1 Thessalonians 5:21).

Here are a series of overview lessons on the six book series, Studies in the Scriptures and each video can be watched by clicking on the underlined title of each of the following six Volumes:


1. THE DIVINE PLAN OF THE AGES

volume-1-the-divine-plan-of-the-ages

Volume 1 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-iv) Foreword
(9-28) 1 – Joy in the Morning
(29-36) 2 – An Intelligent Creator
(37-64) 3 – A Divine Revelation
(65-76) 4 – Epochs and Dispensations
(77-88) 5 – The Hidden Mystery
(89-116) 6 – Our Lord’s Return
(117-136) 7 – The Permission of Evil
(137-148) 8 – Day of Judgment
(149-172) 9 – Ransom and Restitution
(173-204) 10 – Natures Separate and Distinct
(205-218) 11 – The Three Ways
(219-244) 12 – Chart of the Ages
(245-272) 13 – Kingdoms of this World
(273-306) 14 – The Kingdom of God
(307-342) 15 – The Day of Jehovah
(343-350) 16 – Concluding Thoughts


2. THE TIME IS AT HAND

volume-2-the-time-is-at-hand

Volume 2 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-v) Foreword
(13-32) Study 1 – Times and Seasons
(33-62) Study 2 – Bible Chronology
(63-72) Study 3 – The First Advent
(73-102) Study 4 – Times of the Gentiles
(103-172) Study 5 – Manner of the Second Advent
(173-200) Study 6 – Earth’s Great Jubilee
(201-248) Study 7 – Parallel Dispensations
(249-266) Study 8 – Elias Shall First Come
(267-362) Study 9 – The Man of Sin
(363-366) Study 10 – The Time is at Hand


3. THY KINGDOM COME

VOLUME 3 - THY KINGDOM COME.jpg

Volume 3 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-iv) Foreword
(19-22) Study 1 – Thy Kingdom Come!
(23-60) Study 2 – The Time of the End
(61-94) Study 3 – Days of Waiting
(95-120) Study 4 – Cleansing of the Sanctuary
(121-134) Study 5 – Time of the Harvest
(135-226) Study 6 – Work of the Harvest
(227-242) Study 7 – Deliverance of the Church
(243-300) Study 8 – Restoration of Israel
(301-308) Study 9 – Thy God Reigneth!
(309-376) Study 10 – The Great Pyramid
(377-380) Appendix


4. THE BATTLE OF ARMAGEDDON

PART 1

VOLUME 4 - THE BATTLE OF ARMAGEDDON.jpg

PART 2

volume-4-the-battle-of-armageddon

Volume 4 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:


5. THE ATONEMENT BETWEEN GOD & MANVOLUME 5 - THE ATONEMENT BETWEEN GOD AND MAN.jpg

Volume 5 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:


6. THE NEW CREATION

PART 1

VOLUME 6 - THE NEW CREATION.jpg

PART 2

volume-6-the-new-creation

Volume 6 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

Br Charles Russell — the author of the six volumes of the Studies in the Scriptures.
Br Joe Megacz — for the spoken video discourse content.
BibleTruth411 – YOUTUBE channel — for access to the above videos.
Content matter from the following websites was utilized: http://www.2043ad.com & http://www.htdb8.com

This post’s URL:
https://biblestudentsdaily.com/2017/02/11/5-study-in-the-scriptures-the-six-volumes/

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The Book of Daniel – Children’s Activity Book

book-of-daniel-activity-book-biblestudentsdaily-com

Dear Brethren and friends in Christ,

Please feel free to make use of this 52 page Children’s Activity Book on the BOOK OF DANIEL: book-of-daniel-childrens-activity-book-bible-students-daily

Should you require this activity book in any different format, please write to us at biblestudentsdaily@gmail.com (Po Box 80, Ashburton 3147 Victoria, AUSTRALIA)

Perhaps you may wish to print out and bind each workbook prior to sharing with your ecclesia members, friends and family, or with any who have a hearing ear.

We have targeted the age range here as: 6 to 12 years of age—which was roughly the age range of our Bible Study Children’s Group that this was initially produced for, at a Summer Bible Students’ Camp this year in Wilson’s Promontory, Victoria, Australia.

Perhaps 2 or 3 more advanced pages have been incorporated within this Activity book to expose the children to prophetic Truths in the Bible in relation to the four world empires as reflected in the image in King Nebuchadnezzar’s dream (Daniel 2) and Daniel’s dream of the four beasts (Daniel 7) as well as Daniel’s vision of a two-horned ram and a goat (Daniel 8), hence the reason for a page within, such as this one:

FourWorldEMPIRESofDaniel2&7.jpg

Wishing all our Brethren and friends in Christ and their children, an abundance of blessings from the sharing of Truths about the BOOK OF DANIEL as we seek to study the Word of God and share the glorious GOSPEL message with the dear young ones:

Deuteronomy 11:8-21 – Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads. 19 Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. 20 Write them on the doorframes of your houses and on your gates, 21 so that your days and the days of your children may be many in the land the Lord swore to give your ancestors, as many as the days that the heavens are above the earth.” (Also Deuteronomy 6:7)

Proverbs 22:6 “Train up a child in the way he should go: and when he is old, he will not depart from it.

Suggested Further Reading:

Wonderful studies for Children’s Study leaders concerning the understanding of prophetic fulfillments in the Book of Daniel, can be found at Faithbuilders Fellowship: http://www.2043ad.com/journal/pastissues.htm

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us.
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

Daniel The Beloved 
http://www.heraldmag.org/literature/bio_3.htm

Daniel and the Lions
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTMAY98.PDF

Daniel In Babylon
http://www.heraldmag.org/literature/proph_31.htm

Trials
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTFEB98.PDF

Time and Prophecy 
http://2043ad.com/timeandprophecy.pdf

The URL for this post is: https://biblestudentsdaily.com/2017/02/05/the-book-of-daniel-childrens-activity-book/

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STUDY 8: The Tabernacle Coverings

The Tabernacle Coverings.jpg

The Tabernacle structure was overlaid with 4 coverings as explained in detail in Exodus chapter 26 (and chapter 36). There were 2 primary coverings of measured dimensions and 2 additional coverings over those.

The Two Inner Coverings or Curtains

The two inner coverings formed the “MISHKAN” the Tabernacle proper.

  1. The First Covering

The Tabernacle was covered by a large white linen cloth composed of ten curtains interwoven with figures of cherubim, in blue, purple, and scarlet (Exodus 26:1, 36:8-13).

Each curtain was 28 cubits x 4 cubits, making a total of 28 cubits across and 40 cubits from front to back. The ten curtains were sewn into two sets 28 x 20 and these two sets were coupled together with 50 blue loops on each joined by 50 gold clasps. This joint would have been situated above the pillars of the vail (Exodus 26:33).

Since the dwelling was 30 x 10 cubits, this linen curtain covered the roof and both the northern and the southern side of the Tabernacle plus the back (western side).

If this linen curtain had have hung straight down, then it would have reached 9 cubits from the top of the Tabernacle structure (on the northern and southern side) and 10 cubits on the back (western side) and this would mean that the western corners of the curtain would be dragging along the dirty ground — and we do not believe this was the case. This white curtain presumably did not drape straight down, but was angled outward on the ropes that were secured by the pins and cords of both the Tabernacle and the court, Exodus 35:18:

18 The pins (“tent pegs,” NIV) of the tabernacle, and the pins of the court, and their cords(“ropes,” NIV).”

If not for these cords (that would have kept the curtain from going straight down), then the two back corners would have lain on the dirty ground — just as the two corners of a bedspread go farther down than the bedspread on the three sides of a bed. Thus it we understand the curtain did not drag along the ground.

The pure linen covering with its embroidery represents the New Creation, holy (white linen), sanctified (set apart for God’s service), with the fruits of the spirit intertwined in their character.

This covering was in two main parts — five strips in each part.

The two main parts represents the two parts of the New Creation — our Lord Jesus, and the Church, his Bride class.

That there were five strips in each part is consistent with the use of the number five elsewhere in the Scriptures to represent the New Creation. (Thus the five wise virgins of the parable and their companions of the same number, the five foolish virgins.) As Jesus is the effulgence of God’s glory, so the Church will reflect the glory of God also, and thus the splendid beauty of this covering. [See Study 3 of “Beauties of the Tabernacle” on this website titled “The Tabernacle Construction: The Holy & The Most Holy.”]

The gold clasps suggest the divine nature to be obtained by the Church.

The loops of blue suggest the bonds of faith and fidelity that hold the Church as a unit. They are 50 in number, appropriate for the New Creation which is often represented by the number 5 or its higher orders, 50, 500, 5000. [see Study 3 of “Beauties of the Tabernacle”].

This overwhelming inner beauty of the Tabernacle may reflect our Heavenly Father’s interest in having a dwelling place of the holy Spirit where the inward detail of our lives is beautiful because of our efforts of striving for righteousness in all.

  1. The Second Covering

The second covering over the linen curtain was the goats hair curtain. (Exodus 26:7-13; 36:14-18). This one extended a cubit further on the back and 2 outer sides than did the first linen curtain underneath it.

It consisted of eleven curtains 30 cubits x 4 cubits. Eleven of the curtains made 30 cubits across (2 cubits wider than the first linen covering) and 42 cubits overall length (2 cubits longer than the first linen covering) from front to back (Exodus 26:9).

At the front of the Tabernacle, the 11th of the four-cubit-wide curtains was doubled over — (creating a one cubit vertical “ledge” above, at the front of the Tabernacle door) — something unique to this particular curtain, possibly signifies that when we begin our consecration we have a double measure of goat nature, but less of it later on.

Just like the white linen curtain, this goat’s hair curtain did not touch the ground in the back but would have been elevated by ropes (cords) that were pegged to the ground outside with bronze pegs so that it hung down at an angle preventing them from getting dirty and degraded easily.

The goats hair curtain was also sewn into two sets, but this time the two sets of 50 loops were joined by 50 bronze clasps.

Bronze, (chiefly copper) representing human nature which is noted in the bronze serpent (Numbers 21:9) — representing the justified human nature of Jesus that was sacrificed for us to remove our sins. Thus bronze clasps are appropriate here, because this covering represents the human nature (in its perfection — thanks only to the imputed robe of Christ’s righteousness covering us so that a fully consecrated justified believer can be reckoned as righteous in the eyes of God) of the New Creation while in the flesh.

In other words, the goat hair covering represents our old nature (the fleshly), in which we have our spiritual hopes.

It is interesting to note that there was no bronze inside the Tabernacle, showing that the calling of the saints is away from the flesh, into the spirit.

One wonders whether the joining clasp areas of the linen and goat hair coverings may have allowed some ventilation for the Tabernacle and a place of exit for the smoke from the incense altar and the lamps. Our “ventilation” from the sorrows and difficulties of the flesh also is upward, through our prayers to our Heavenly Father (Psalm 34:4).

However, this possibility seems foreclosed, because the clasped area for the linen covering, and the clasped area for the goat hair covering, did not line up with each other, to allow such ventilation. This is because of the stagger of 1/2 curtain width in one covering relative to the other, occasioned by folding one of the goat hair curtains in half at the front of the Tabernacle.

The Bride class is depicted in Song of Solomon 4:1 as having “hair as a flock of goats,” which further connects the goat hair curtain with the Church class.

This covering represented the Church, as sacrificed with Jesus, as an offering given for the purpose of cleansing the world from sin during the Millennium. In this, it reminds us of the goat for a sin offering that was offered on the Day of Atonement.

Jesus’ sacrifice as a sin offering was represented in the bullock for a sin offering on the Day of Atonement [as is discussed in Post 7 of “Beauties of the Tabernacle” on this website, titled “Study 7: The Priests. The Day of Atonement.”] The Church shares with Jesus in suffering and sacrifice during the present Gospel Age, in order to assist Jesus during the Kingdom to cleanse the world from their propensity for sin. The share of the Church class in this service is represented in the goat hair curtain.

As the Church is presently imperfect, they need a covering for their imperfections in order to be an acceptable sacrifice to God. That covering is the Ransom given by Jesus represented in the covering of rams’ skins dyed red, which was above the goat hair curtain.

The 5 strips represents the Church as the New Creation:

i.e.

2  (holy Spirit — the understanding of God’s divine plan and God’s influence on our character through studying the Old and New Testaments of the Bible)
+   
3  (redemption through Christ’s blood)
=
5  (the New Creation in Christ).

The 6 strips — show we are still in sinful flesh.

The 11 strips in total — is a picture of the Church in the flesh but with their new hopes. Thus the need for the ram skin dyed red covering, of the ransom.

It is most interesting to note that the perimeter of this covering of goat’s hair, with the “sixth curtain” doubled over in the forefront of the Tabernacle (Exodus 26:9) measures exactly 144 cubits, which when multiplied by 1000 (God’s number in the Tabernacle), gives the number of those who will share with Jesus in the sin offering of atonement, 144,000 — the Elect, Bride of Christ (Revelation 7, 14).

The Outer Coverings

The outer coverings formed the “OHEL” — the large tent, that spread over the first two coverings (curtains), protecting them from the sun and rain. This was the covering mentioned in Exodus 40:19 which was put over the top of the tent (the curtains or Tabernacle proper). These coverings were a weather proof protection to the tabernacle and were held in place by cords and pins fixing them to the ground.

  1. The Third Covering

The third covering was made of ram skins dyed red (Exodus 26:14, 36:19; Numbers 4:25).

The ram skins dyed red covering represents the ransom sacrifice, which covers our imperfect humanity. It is over the goat hair covering, to show that it covers our flesh with its imperfections.

A ram is a grown male sheep and the head of the flock. A shepherd may have one or two rams in a flock of ewes to promote uniformity. The ram is forever in the eyes of the Jew as the substitute animal, faithful unto death. This is of course because God provided a ram as a substitute for Isaac on that day when Abraham’s faith was revealed (Genesis 22:12-13).

The ram’s skins were dyed red to represent the ransom sacrifice of Jesus shedding his blood on the cross for the redemption of all mankind from inherited Adamic sin.

John 1:29 — “The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!”

Hebrews 2:9 — “But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.”

Hebrews 2:17 — “Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people.”

Thus, the first layer typifies the New Creation, the second layer shows that we are still in the flesh, the third layer typifies that Jesus bore our sins and shed his blood to redeem us.

Measurements for both the 3rd (ram’s skin) & 4th (sea cow skin) coverings are not given in the Bible nor are we told precisely how they covered. Thus some artist conceptions show them as a covering tent, not in direct contact with the goat hair covering. In any case, we presume the third covering was more than sufficient to cover the second, and that the fourth was more than sufficient to cover the third.

Nevertheless, the reason for no dimension given for the ram’s skin covering may be as if to say that God’s love manifested toward the world, in the sending of his son “out of the realms of light into the shades of night,” to become the man Christ Jesus and thus to give himself a ransom for all, is immeasurable!! Who can measure it?

The ram and sea cow coverings were not divided into units as were the other two, which may mean that while the Church shares together with Jesus in the sin offering and in the glory of the kingdom, it cannot and does not share either in the humiliation of the Logos in leaving his glory to become the man Christ Jesus, nor in his death as the ransom sacrifice for the sins of the world.

  1. The Fourth Covering

The fourth and top covering was made of  sea cows’ (manatee or dugong) skins (mistranslated badger skins) (Exodus 26:14, 36:19).

This outward covering was serviceable for the elements of weather, rather than suited for attractive décor. Thus it was durable (Exodus 26:14). It was not especially attractive, just as the world sees no attraction to our service in the present time. However, in the Millennium they will see the Church class cleared of all unattractive conditions. She will then be seen in her glory and grandeur; just as the temple, a type of the glorified Church, was covered with plates of gold, there were no ugly skins.

As this outward covering hid all that was beneath it, so also, Jesus’ flesh did not reveal him to be what he truly was — the Messiah whom Israel so long sought. When he presented himself to his own people as simple and humble, “his own received him not” (John 1:11) for they beheld in him “no form nor comeliness … no beauty” that they should desire him (Isaiah 53:1-2). Jesus said, “though seeing they do not see, though hearing, they do not hear or understand” (Matthew 13:13). They see only the outer things. But blessed are those who use the eyes of faith and enter in.

To those of us who have accepted Jesus as our Personal Redeemer and Advocate and Sin offering, Jesus is to us part of our being… the “altogether lovely One” (Song of Solomon 5:16). He is the “Rose of Sharon,” the “Lily of the Valley” (Song of Solomon 2:1) and the “fairest among 10,000” (Song of Solomon 5:10) to our souls… Jesus Christ is our Bridegroom and our Head, our ultimate example of everything and everyone, our source of “oxygen” and the source of our eternal joy already now while still in the flesh, whom we long to belong to, forever more.

If anyone desired to look beyond the outer flesh covering they will see Christ’s glory. Just as questioned by Nathanael “Can any good thing come out of Nazareth?” (see Post titled: Will Mankind Need To Become “Israelites Indeed”) Jesus says, “Come and see.”

God does not attract anyone by apparent riches. We do not come to God because of the majesty and beauty of some building. Our reasons are not visible. The ones who endure to the end are those who do not have an outward beautiful appearance but who have an inward heavenly beauty and divine comeliness. Christ is both their content and covering, so nothing can damage or overcome them. We must learn to seek Christ in the spirit, as then we will enjoy the riches of Christ. Ultimately we will arrive at the measure of the stature of the fullness of Christ (Ephesians 3:8, 4:13).

Many think that the Truth is as unattractive as a manatee’s skin. Many think a Christian life is sad and dark; they do not know that for Christians the exterior has no value. Inside there is light, joy, richness, and peace — the “inside” being founded on the precious promises and the joy of pleasing a Creator whose standard of righteousness leads to the highest level of happiness and joy that anyone could imagine and which provides the means for us to gain immortality.

The Manatee

The Manatee - for the Tabernacle's fourth covering.jpg

It was also a peculiar skin and this illustrates the peculiarity of God’s people. The world does not like this peculiarity and considers us a bit out of our minds.

The manatees are gentle, herbivorous, and possibly ritually clean creatures, like the Church, who are out of their natural habitat, “the heavenlies” of Ephesians 2:6. Jesus, in his pre-human existence, was “the Logos” (“the Word,” John 1:1). His natural habitat was the spirit plane on which he was created. Thus being on earth was being out of his natural, comfortable environment, also.

A Summary — The Antitypical Lesson Behind All Four Coverings

Since the Tabernacle depicts things as they are during the Gospel Age, the saints are a new creation (linen with cherubim), sacrificing in the flesh (goat hair curtain), covered by the ransom (ram skins dyed red), apparent to the world as a drab outer covering which refers to the flesh of the saints, reflective of how our Lord Jesus was treated during the 3 1/2 sacrificial years of his life as a sin offering (aged 30-33 1/2 years) who “was despised and rejected by men, a man of sorrows, and familiar with suffering… like one from whom men hide their faces he was despised…numbered with the transgressors,” until our precious Lord Jesus, “poured out his life unto death”  (Isaiah 53:2-12, NIV).

Why Four Coverings?

Since four refers to the concept of testing or judgment, perhaps there being four coverings could suggest that this is how the Church is represented while under judgment in this life.

Likewise, at the entrance of the most holy of the Tabernacle, the time of judgment of the Church, there are four posts. Other Biblical examples of four representing judgment and testing include:

  • the second feeding of four thousand by Jesus, representing the time of harvest and judgment closing the Gospel age;
  • the forty years in the wilderness representing the Gospel age period of testing, trial, development;
  • the four hundred years of Genesis 15:13 which describes the period of the affliction of the seed of Abraham and represents the Gospel age affliction of the Church. These four hundred years, if multiplied by the 360 days in a prophetic year, yield 144,000, the number of the church in Revelation.
  • It is also noteworthy that of the dated visions of Jeremiah in chapters 25, 26, 27, 28, 29, and 36, three are dated in the fourth year of Jehoiakim, and three in the fourth year of Zedekiah — all six judgments are in a year four.
  • When the seven times of punishment on Israel was represented in Nebuchadnezzar’s dream, the expression “seven times” appeared four times in the narrative, and four times in the warning by Moses (Daniel 4, Leviticus 26). These judgments were fulfilled by four Gentile kingdoms dominating Israel during the 2,520 years of their national punishment.

In all these uses, four is linked to the concept of trial, testing, probation, judgment.
Which one?

Out of the following four drawings, which do you think would be the most probable to represent the actual Tabernacle Proper’s covering setup?

the tabernacle structure - which one was it.jpg

Not the first one. All the four coverings were draped on cords at an angle (not downward straight as covering a box). If one stretched the cords entirely vertically, then the pegs would be right next to the boards and sockets of the Tabernacle which would be a clumsy arrangement and the back corners of the first two coverings would then both be dragged along the ground, become very dirty and corrupted. (This has been discussed earlier in this Post.)

The covering was unlikely to be as the one in the 4th picture because there is no reference to the supports that appear to be necessary in that case for holding up the curtains on the side before they go straight down.

If the outer covering were like a circus top, then another beam or pole(s) would most likely be mentioned in the Bible that gives the added pointy height, hence eliminating the possibility of covering appearing as in the third drawing.

On the other hand, such a ridge pole might simply be covered by the term “tent;” all tents requiring some poles for erecting them.

Based on the data read and researched, we conclude that the Tabernacle covering was most possibly as the 2nd drawing (top right) demonstrates. Probably the first two coverings were draped as suggested in Drawing No. 2. The last two coverings may have been a tent over the whole, like one of the bottom two. Artistically, the author likes the last one, perhaps even with an extension to the back like the side extensions. But one cannot be sure.

Hidden Beauty

It has been a matter of surprise to some, that the glories and beauties of the Tabernacle — its golden walls, its golden and beautifully engraved furniture, and vail of curious work — were so completely covered and hidden from view of the people; no sunlight from without even to illuminate its glorious beauty. Yet you see, there is a beautifully glorious lesson behind this.

God covered the type and hid its beauty under skins and curtains, so the glories and beauties of spiritual things are seen only when within by those who enter the Tabernacle.

During the Gospel Age it is the “royal priesthood” and “peculiar people” who respond to God’s invitation and suffer with Christ developing into His likeness of character and conduct who may enter a hidden glory which the world and all outside fail to recognize and comprehend. Their standing as new creatures in Christ are hidden from their fellow men.

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14).

“Ah; these are of a royal line,
All children of a King,
Heirs of immortal crowns divine,
And lo, for joy they sing!
Why do they, then, appear so mean?
And why so much despised?
Because of their rich robes unseen
The world is not apprised.”

To these “God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: 29Whereunto I also labour, striving according to his working, which worketh in me mightily” (Colossians 1:27-29).

References & Acknowledgment

“The Tabernacle and Its Teachings” — Supplement to Feb. ZION’S WATCH TOWER, 1882 page 52.

“Our Wilderness Wanderings” — by Br. Anton Frey.

Content — assisted by Br. David Rice.

Further Suggested Reading

STUDY 1: An Introduction To The Tabernacle And It’s Purpose
URL: https://biblestudentsdaily.com/2016/09/02/study-1-an-introduction-to-the-tabernacle-and-its-purpose/

STUDY 2: The Pillar of Cloud By Day And The Pillar of Smoke By Night  https://biblestudentsdaily.com/2016/09/09/study-2-the-pillar-of-cloud-by-day-and-the-pillar-of-smoke-by-night/

STUDY 3: The Tabernacle Construction: The Holy and The Most Holy   https://biblestudentsdaily.com/2016/09/14/study-3-the-tabernacle-construction-the-holy-the-most-holy/

STUDY 4: The Court (“Holy Place”)
https://biblestudentsdaily.com/2016/09/20/study-4-the-court-holy-place/

STUDY 5: The Camp. The Israelites.
https://biblestudentsdaily.com/2016/10/28/study-5-the-camp-the-israelites/

STUDY 6: The Levites
https://biblestudentsdaily.com/2016/11/18/study-6-the-levites/

STUDY 7: The Priests. The Day of Atonement.
https://biblestudentsdaily.com/2016/12/10/study-7-the-priests-the-day-of-atonement/

STUDY 8: The Tabernacle Coverings
https://biblestudentsdaily.com/2017/01/02/study-8-the-tabernacle-coverings/

STUDY 9: The Gate. The Door. The Vail.
https://biblestudentsdaily.com/2017/03/01/study-9-the-gate-the-door-the-vail/

The URL for this post:
https://biblestudentsdaily.com/2017/01/02/study-8-the-tabernacle-coverings/

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