Where Does “Christmas” Originate From?

Where Does CHRISTMAS ORIGINATE from.jpg

The Christmas season is the most enjoyable time of the year for many who think upon the events surrounding the gift of Jehovah to the world—his firstborn Son, our Lord Jesus as a special gift to the human family, but is the redemptive work of Jesus Christ, truly appreciated in its full sense?

You see, the true reason for Jesus’ birth was that he would give his life as a ransom price for the sins of every single human that has lived.

The apostle Paul wrote to Timothy, “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:1-6).

In John 3:16 we read that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

The Greatest Message of Joy

The angel in Luke 2:10-14 was announcing God’s greatest gift to his poor, sin-sick and dying human creation: A SAVIOR… The “ransom for ALL to be testified in due time” when Christ’s future kingdom of righteousness will soon be established on earth, and when “God’s sons” (the Bride of CHRIST—the 144,000, shall be all beyond the vail and “revealed.” (1 Timothy 2:6, Romans 8:19)

The birth of Jesus had been foretold by the Prophet Isaiah:

“Unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this” (Isaiah 9:6,7).

Isaiah’s prophecy speaks of Jesus as the antitypical King David, and that he would in due time assume the several and distinct offices of his yet future kingdom as outlined in the prophecy.

At that future time, our loving Heavenly Father would entrust the glorified Jesus to exercise the great power and authority that would be given him to bless all the families of the earth as promised to the true and faithful “seed” of Abraham (Genesis 22:15-18; Acts 17:31).

At Christmas when the world’s attention is drawn to the birth of our dear Lord Jesus, we must acknowledge that he left us with no instructions to celebrate his birth date.

However, Jesus did give us instructions to memorialize his deathinviting us to partake of the emblems and to remember his death. (Matthew 26:26-30; Mark 14:22-26, 1 Corinthians 11:17-34).

In the Book of Luke, Jesus’ words spoken to his followers at the last supper on Nisan 14th (the day of unleavened bread when the Passover lamb was to be sacrificed) are as follows:

“(17)And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: (18) For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. (19) And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. (20) Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you” (Luke 22:17-19).

An Ancient Holiday Season

Although many Christian people continue to observe December 25th as the date of Jesus’ birth, there is no scriptural evidence for this date. Many students of the Bible have come to the conclusion that the blessed event took place around the beginning of October, as we have explained in the post titled Calculating the Date of Jesus’ Birth.

The Winter Solstice

Many ancient cultures chose the Winter Solstice as a special time for celebrating Christmas—which was the terminal point between the darkest days of the year, and the time when the sunlight would begin to increase. That is, when the path of the sun has reached its furthest southern position. The word “solstice” literally means “the sun stands still.”

The time of the Winter Solstice was determined using very primitive and imprecise methods—measuring the length of the shadow created by a stick or a standing stone, which in turn, was dependent on clear weather to create a shadow and to make their calculations as accurate as possible.

In pagan times, the Winter Solstice was seen as part of an annual cycle of the earth’s seasons known as “the wheel of the year.” They celebrated eight festivals including the spring, midsummer, fall, and Yule seasons. Four others were spaced midway between each of them. These festivals have origins in Germanic and Celtic pre-Christian feasts.

Yuletide Celebrations

The Yuletide festival was one of the ancient traditions that was observed in many areas of Europe, the British Isles, and elsewhere. The word Yule relates to the Christmas season and the time when the sun reverses its downward path and begins to shine longer each day.

The actual time may vary a few days over the course of years, but usually occurs sometime between December 21st – 23rd.

Fathers and sons would bring home large logs, which they would set on fire. The people would feast until the log burned out, which could take as many as 12 days. The Norse believed that each spark from the fire represented a new pig or calf that would be born during the coming year. The log was believed to bring good luck to the occupants of the dwelling. Ashes from the log were placed in wells to keep the water pure and they were also placed at the roots of fruit trees and vines to help them bear an abundant harvest during the following year.

The end of December was also when most cattle were slaughtered, thus, the only time of year when they had a supply of fresh meat and most wine and beer made during the year was finally fermented and ready for drinking.

In Germany, people honoured the pagan god Oden during the mid-winter holiday who they were terrified of, as they believed he made nocturnal flights through the sky to observe his people, and then decide who would prosper or perish. Because of his presence, many people chose to stay inside.

Saturnalia

In Rome, where winters were not as harsh as those in the far north, Saturnalia—a holiday in honour of Saturn, the god of agriculture—was celebrated. Beginning in the week leading up to the winter solstice and continuing for a full month, Saturnalia was a hedonistic time, when food and drink were plentiful, when slaves would become masters for this month and when peasants were in command of the city. Business and schools were closed so that everyone could partake of this pagan “fun.”

Mithraism

Another of the Winter Solstice festivals was the celebration of Mithra—annually observed by the people of ancient Persia in honour of the Persian god Mithra who was considered the deity of light, wisdom, and moral purity. For some Romans, Mithra’s birthday was the most sacred day of the year and celebrated on December 25th.

The celebration of Mithra was later introduced into Europe and other areas of Asia Minor after the conquests of Alexander the Great (in early 300 BC) but it began to lose much of its influence by the end of the fourth century. With the rise of Constantine the Great in the fourth century, Christianity was then elevated to the prominent position as the official religion of the Roman Empire. Therefore, the ancient traditions and various observances of the old pre-Christian era gave way to the new Christian religion and its festivals.

The Christian Era

Who Established the Christmas December 25th Date?  

In the early years of Christianity, Easter was the main holiday; the birth of Jesus was not celebrated. During the early centuries of the Christian era, religious leaders wanted to establish a fixed date to celebrate the mass of Christ, which was called Christmas.

It is commonly believed that the church (that is, Pope Julius I—a bishop of Rome from AD 337 to his death in AD 352) chose this date in an effort to adopt and absorb the traditions of the pagan Saturnalia festival.

First called the Feast of the Nativity, the custom spread to Egypt by AD 432 and to England by the end of the sixth century. By the end of the eighth century, the celebration of Christmas had spread all the way to Scandinavia. Today, in the Greek and Russian orthodox churches, Christmas is celebrated 13 days after the 25th, which is also referred to as the Epiphany or Three Kings Day.

By holding Christmas at the same time as traditional winter solstice festivals, church leaders increased the chances that Christmas would be popularly embraced, but gave up the ability to dictate how it was celebrated.

By the Middle Ages, on Christmas believers attended church and afterwards celebrated raucously in a drunken, carnival-like atmosphere. Christmas became the time of year when the upper classes could repay their real or imagined “debt” to society by entertaining less fortunate citizens.

Christmas is Outlawed In the Early 17th Century

In 1645, Oliver Cromwell and his Puritan forces took over England and they vowed to rid England of decadence and, thus Christmas was cancelled through these efforts, even being known to be outlawed (from 1659-1681) in Boston. However, by popular demand, Charles II was restored to the throne and, with him, came the return of the popular holiday.

In fact, Christmas wasn’t declared a federal holiday until June 26, 1870.

The Christmas Tree – A Pagan Custom Brought to Christianity

Long before Christ, evergreen trees and plants have been used to celebrate winter festivals.

Early Romans used evergreens to decorate their temples at the New Year’s celebration of the Saturnalia festival, and exchanged branches and twigs of evergreens as a good luck blessing.

The ancient Egyptians used green palm rushes as part of their worship of the god Ra.

Pagans in Europe believed that because the evergreen tree stayed green throughout the year and could withstand the rigors of an extreme winter, they had magical abilities to ward off the life-threatening powers of darkness and cold. Thus they were considered to possess powers over evil spirits, which some ancient pagan civilizations of northern Europe believed stalked the eerie shadows of the wintertime forests.

During the winter months, evergreen wreaths and other forms of greenery were hung over doors and windows and brought inside the house to protect one from the darkness and evil spirits. The incense from burnt needles and cones as well as the scent from this greenery would freshen the dark and dismal dwellings from the otherwise stagnant odour of thresh and straw and was considered a means of blessing the occupants of the home.

The evergreens served as a reminder that the rigors of winter would pass, and that the land would once again be fruitful.

Many historians believe that the pagan people of Scandinavia were among the first to actually bring evergreen trees indoors, which served as a mid-winter symbol of the promise of the coming warmth of spring.

German Saxons are believed to have been the first to light their trees with candles, and to adorn them with decorations and trinkets for good fortune. The tradition of the indoor evergreen tree became popular in Germany, and it is believed that the first use of Christmas trees by Christians was developed in that part of Europe. Some historians have suggested that its origin may reach back as far as the eighth century.

In England, the first recorded Christmas tree was in 1841. At that time, Queen Victoria was married to Prince Albert of Germany, and he brought the tradition with him and set up the first Christmas tree in Windsor Castle.

German immigrants to America also brought the tradition with them and were celebrating Christmas with evergreen trees as early as the 1830s. The custom took several decades to catch on in the United States. During that period of time, most religious people correctly assumed that it had pagan origins. However, by the 1890s the indoor decorated Christmas tree had become popular in the majority of homes in America.

The Truth behind the Word “CHRISTMAS”

The word “CHRISTMAS” is based upon an impure doctrinal foundation: THE ROMAN CATHOLIC PAPAL SYSTEM—the ANTICHRIST of the Bible—was identified by the Reformers of the Early Church, such as Martin Luther.

The Papal system fit the description found in 2 Thessalonians 2:4:

“…who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God…”

The evidence to the Reformers in confirming the identity of Antichrist was the doctrine of the Mass. The ritual of the Mass claims to recreate and sacrifice over and over Christ’s actual flesh (bread) and blood (wine). Known as the Eucharist, it became a requirement that each believer must receive this fresh sacrifice of Christ to cover his daily sins. Daniel 11:31 refers to this as “the abomination that maketh desolate.”

The Mass makes desolate or negates the full merit of Christ’s blood which was shed once for all.” (Hebrews 7:27; 10:10)

It is important to note that the Protestant Reformers were careful not to condemn any individual Catholic believer as Antichrist—recognizing that no man is The Antichrist. Popes, bishops, priests and others have been only parts of, and, possibly, innocent members of the corrupt Antichrist system.

Jesus Christ’s Commission On Earth

At the age of maturity (30 years), the perfect man Jesus presented himself to his Heavenly Father in total consecration and obedience to do his will.

Jesus fulfilled the words that the Psalmist David had written concerning him:

“Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. Withhold not thou thy tender mercies from me, O Lord: let thy lovingkindness and thy truth continually preserve me” (Psalm 40:7-11).

In Luke 4:18-19, Jesus explains to us his commission:

 “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.”

“To the poor”—In his sermon on the mount, Jesus said, “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3).

“Heal the brokenhearted—Jesus was to heal the brokenhearted, and he said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Luke 11:28).

“Preach deliverance to the captives”—Isaiah’s account reads, “To proclaim liberty to the captives, and the opening of the prison to them that are bound” (Isaiah 61:1).

When Jesus quoted Isaiah’s prophecy, he used the word “bruised” which means to crush, as in death. The reference to “captives” points to the prison house of death. In his sermon on the resurrection of the dead, he said, “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live” (John 5:25).

“To preach the acceptable year of the Lord”—speaks of the special invitation which has been extended to the called by God during this present Gospel Age who are laying their lives down in sacrifice which is acceptable to God (Romans 12:1,2).

What is our Commission?—see post titled Jesus’ Commission: Make Disciples. Baptize. Teach.

We, too, are commissioned to preach the Gospel to the poor, groaning creation. If we are faithful unto death, we will have the great privilege to share with our glorified Lord in his future kingdom of righteousness over all the people of earth. Let us renew our efforts to serve him as we approach another new year.

May we continue to give thanks to our loving Heavenly Father for his gift of Jesus, in whom the whole human family will be blessed under the provisions of his future kingdom of life and righteousness.

Should Christians Celebrate Christmas?

“Let us remember: Jesus did not tell his disciples to celebrate his birth. Therefore, it is not important when we choose to remember this wonderful event. Because love and appreciation for our Savior abound in people’s hearts on December 25th, we may join in their attitude of glad remembrance. And the habit of giving gifts to one another seems especially appropriate. God is the giver of every good and perfect gift. Certainly, amongst all His gifts, the one of greatest important to us is the gift of His Son to be our Redeemer” (Chicago Bible Students Website, Questions and Answers).

Reference:

The Dawn Magazine, December 2005, “The Birth of a Savior: Tidings of Great Joy.”
The Dawn Magazine, December 2011, “The Yuletide Traditions: and the Winter Solstice.”
The End Times, Fall 2005, Issue No. 34 – “Anti-Christ – the Counterfeit Heavens.”
Chicago Bible Students Website: Questions and Answers (www.chicagobible.org)

The URL for this post:
https://biblestudentsdaily.com/2016/12/23/where-does-christmas-originate-from/

Enter your email address to follow this blog and receive notifications of new posts by email.

Save

Who is the World’s RANSOM and Why?

1 Timothy 2, 4-6 - with C & address

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith” (Galatians 3:24).

On a hill far away stood an old rugged cross,
The emblem of suffering and shame.
And on that old cross the dearest and best,
For a world of lost sinners was slain.

It is a tragic picture to contemplate. A perfect man, so unjustly convicted, dying in the prime of life. But his greatest defeat was his greatest triumph. That was why he came. That was why he left the heavenly courts to become a man in the first place.

Note how obediently and willingly and humbly Jesus, the firstborn of all creation, the Bright Morning Star answered, when our Heavenly Father asked who should He send down to earth as the Redeemer, “Here am I, send me” (Isaiah 6:8). This is why the Son was the Almighty Heavenly Father’s delight.

Father Adam caused the death penalty to be imposed upon the whole human family, Christ’s willing sacrifice provided the value to redeem all mankind. Only a perfect being who was separate from God could accomplish the task of removing the death penalty upon Adam and his race, thus providing a way for mankind to be redeemed from the power of the grave.

Christ’s sacrifice provided a release from the curse, first for the Church class during the Gospel Age, and later for the World during the Millennial Age.

God loves mankind deeply (John 3:16). We cannot imagine the sorrow and pain that God experienced when Adam fell. We can only get some idea of this feeling when we observe the grief of parents when their children go astray.

God not only provided a mechanism to rescue His precious creation, but authorized His son to execute God’s plan for their redemption.

“By his knowledge the righteous one, my servant, will justify the many, as he will bear their iniquities” (Isaiah 53:11, NAS).

Not only did God provide the mechanism for mankind’s redemption, God also empowered this Righteous One, Jesus, to justify His chosen ones. “Wherefore Jesus, … that he might sanctify the people with his own blood, suffered without the gate” (Hebrews 13:12). Jesus was “delivered for our offences, and was raised again for our justification” (Romans 4:25). God has empowered His son to redeem us and justify us.

The death of our Savior, Jesus Christ, provided the price of our release from the curse. The scriptures speak of the life of Jesus, given for us, as a “ransom” for us. Today we think of a ransom as a price for the release of a hostage. The scriptural word “ransom” is from the Greek word “lutron,” which literally means a price of release (Matthew 20:28, Mark 10:45).

The word “ransom” also appears in 1 Timothy 2:4–6, from the Greek word “antilutron,” which means a corresponding price of release. This refers to the fact that the value of the life of Jesus, given for us corresponds to the price required. From the use of the word “ransom” we see that:

  • God wants to save the whole human race, and
  • Jesus provided the price necessary to release us from the death penalty imposed upon Adam and his race.

The PURPOSE of the Ransom

The object of the ransom was not to afford each individual a release from the original condemnation, in order to give them an opportunity to attain everlasting life. It allows mankind an opportunity to return to harmony and communion with God.

“I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes” (Hosea 13:14).

HOSEA-13-14.jpg 
RANSOM STEPS

(1) Determine the Price — The price of release (the lutron or ransom) was the value of a human life. God established that the punishment for sin was death, and this was imposed upon Adam when he sinned. Adam passed his condemned life to all of the human race. In order to release mankind from this penalty, would require an obedient man to accept that punishment upon himself, so that it could be released from Adam and all those who received Adam’s life through procreation. Thus every person who descended from Adam — all humanity — will receive a release from death.

(2) Provide the Price — Jesus, as a perfect human being not subject to death, yielded his life in order to take upon himself, the penalty due us — so that we might be released. “By man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22). Jesus’ life yielded, is the price for Adam’s life to be restored: Jesus for Adam, a perfect life for a perfect life. How beautifully they balance the scales of justice!

(3) Pay the Price — When Jesus died, he said “Father into thy hands I commend [deposit] my spirit” (Luke 23:46). The word “commend” is from the Greek word paratithemi, which means to deposit as a trust. In other words, Jesus committed to God the value of his life for later use, and all of Jesus’ interests for his future work in the Plan of God.

(4) Loosen the Captives The world has been under the penalty of death, but they will be loosed (“luo”) from this captivity in God’s due time, when Christ and his “bride” of 144,000 members rules with him to raise and bless mankind.

RELEASE FROM THE LAW

After Jesus was baptized, he meditated in the wilderness for 40 days. Part of this time he would have meditated on the Law of God, given to Israel through Moses at Mount Sinai. That law was perfect. Therefore, imperfect man could not keep it. As the Apostle Paul says in Romans 7:10, “The commandment, which was ordained to life, I found to be unto death.” For none of Adam’s imperfect race could perfectly keep the Law.

But Jesus did. By keeping a perfect law perfectly he demonstrated that he was a perfect man, and therefore that he could be a corresponding price for the only other perfect man in history, Adam. Like an index finger, the law pointed out the one person who could pay the ransom price.

Adam and Eve had no children until they left the garden of Eden. Therefore, all of their offspring inherited a condemned and imperfect life. Jesus, like Adam before he sinned, had the potential for a perfect human race in his loins. In this sense he was an appropriate value to redeem Adam and his race.

No wonder then we sing with rejoicing:

In the cross of Christ I glory,
Towering oer the wrecks of time.
So l’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to that old rugged cross,
And exchange it some day for a crown.

As 1 Timothy 2:4-6 reads, God has willed or determined (rather than “desired”) that all mankind will:

  • Be saved from Adamic death, from the destruction of the grave, to be accomplished through the GREATEST MIRACLE the world will EVER experience: THE RESURRECTION!
  • Be saved from ignorance, blindness and deafness.
  • Come under a “new covenant” established by God, during the 1000 year Messianic Kingdom.
  • Be restored to perfection and an opportunity for eternal life.
  • Come to a knowledge of God, and thus secure a relationship with God forever.

The Ransom provides a salvation from the curse of death. It will be UNCONDITIONAL. It depends alone upon the will of God, and the price of release is the value of Jesus’ life, given for us all.

This Scriptural passage, 1 Timothy 2:4-6, speaks of a universal redemption. During the Millennium the curse will be remitted. Then each individual may begin walking up the “highway of holiness” toward everlasting life. Most of mankind will accept this free gift, and progress accordingly. Only a few will use their power of choice differently, and fail to attain everlasting life at the close of the Millennium (Revelation 20:7-9).

God will provide for the enlightenment of every individual when they awaken from the dead, so that everyone will have an accurate knowledge of God, His love, and His standards. The knowledge of Jehovah shall fill the earth (Isaiah 11:9). Mankind will have learned through experience the consequences of sin. During the Millennium, they will learn through experience the blessings of righteousness. All can then choose between the law of God which leads to life, and the law of sin which leads to death. Knowledge of truth is light, and Christ is “the true light, to lighten every man that cometh into the world” (John 1:9).

Jesus is an Advocate and helper presently to those who have consecrated their lives to follow in Jesus’ footsteps. They express this commitment by baptism, and rejoice in hope of resurrection glory with Christ in heaven. We suffer with Jesus in the present, by pursuing righteousness in world surrounded by sin. We will reign with Christ in glory, to assist him during the Millennium in drawing mankind back to God (Revelation 20:6).

During the Millennium, when God effects a new covenant for blessing Israel and the world (Jeremiah 31:31), Jesus will serve as Mediator, standing between God and men, in order to reconcile them by bringing mankind back to godliness. The saints who reign with Christ will be with Jesus in this mediatorial work of reclaiming mankind. Thus this work awaits the completion of the “Bride” class to be complete. Mediating for the world will then proceed. The saints will be associated with every feature of this work for the world, assisting them during the Millennium.

The word Mediator from the  Greek is mesite and means middle-man, reconciler, go-between. The Scriptures use the word respecting mediating a covenant between parties who are alienated. A mediator is one who interposes between persons who are at variance, with a view to reconciling them. Moses, as the Mediator of the Law Covenant, was a type of Jesus, the Mediator of the New Covenant.

At the close of the thousand years the Mediator will have completed its role. Thereafter God will stand before God, and demonstrate, during the “Little Season,” their condition of heart. Those who are obedient and godly, will receive everlasting life. Those who are disobedient and rebellious, will lose this privilege.

In 1 Timothy 2:5 we read about “The man Christ Jesus.” The Greek word for “man” is anthropos — human being. It refers to when Jesus when he was made flesh. Jesus “gave himself” as “the anointed” one (the word Christ signifies “the anointed”), who finished the giving of himself at Calvary. The name Jesus is but another form for Joshua, which signifies Deliverer. The name Christ is the Greek equivalent for the Hebrew word Messiah — The Anointed.

Jesus surrendered his perfect human life, that is, all of himself, his human rights and privileges — the full equivalent of Adam’s perfect life. By his willing sacrifice for men he secured the right to purchase Adam and the entire race. He has not applied this human life to Adam and his race. It remains a deposit, for use at the appropriate time to release mankind from the curse.

Christ was both Priest and Sacrifice. As a priest, he offered his sacrifice to God. As a Sacrifice, his human life was yielded up, given, for the benefit of mankind.

THOSE WHO ARE IN CHRIST PRESENTLY

As mentioned earlier, the ransom Jesus gave constitutes a price of release. Those who have come into Christ in the present time, accepting the value of his sacrifice by faith in him, are granted redemption presently. That is, God counts them as uncondemned, justified, by virtue of the value of Christ’s redeeming sacrifice (Romans 5:9). We then lay down this justified life in service and sacrifice with Jesus, as long as our days remain.

We thus give up our share in the earthly blessings awaiting mankind, in order to secure the higher, heavenly blessings offered during the present time.

The resurrection of Jesus was a testimony from God that Jesus performed his sacrifice correctly, and that all the blessings God has for us now — and the world later — are sure and established (Acts 17:31).

Another evidence of God’s acceptance of Jesus’ sacrifice was seen by sending the holy Spirit upon the saints on the day of Pentecost. There God’s anointing, the holy Spirit (symbolized in the Old Testament by the holy anointing oil), came upon the Church. It continues ever since on all the living members of the Church.

Jesus laid down his life as a sin-offering during the 3½ years, and Jesus applied the value of this for the Church class when he appeared in the presence of God for us. Jesus has not yet applied it for the whole world. That awaits the Millennium.

The ransom price that Jesus gave provides a release from condemnation, for us now, and for the world later. That was given on Calvary’s cross.

The sin offering that Jesus gave began at Jordan (when Jesus was 30 years of age), and continued through the 3½ years of Jesus’ ministry (until Jesus was 33 1/2 years old). Jesus was “made perfect,” or complete, in character, “by the things which he suffered” (Hebrews 5:8,9). Jesus was not imperfect at any time in the sense of being sinful (2 Corinthians 5:21, 1 John 3:5, 1 Peter 2:22). He was perfect, undefiled, in His glorious condition as the Logos, before He left the glory which He had with the Father and was made flesh. When born of Mary, the assurance given us is that He was still “holy, harmless, undefiled and separate from sinners” (Hebrews 7:26).  His sufferings, therefore, did not make Him perfect in the sense of making Him sinless, but rather, to prove his loyalty to the Father’s will, unto death, even the death of the cross. The promise of perfection on the highest plane — the promise of the Divine nature — was Christ’s reward for fulfilling his Covenant of Sacrifice faithfully and loyally. The beginning of that new nature was granted to Jesus at the time of his baptism, when he was begotten of the holy Spirit. But the new nature begotten there needed development, or perfecting; and it was for this purpose that the trials, difficulties and buffetings were permitted to come to Him (R5472). As our High Priest in glory, Christ — our Advocate (our personal “lawyer”), works with us through our experiences, to purge from us the propensity for sin.

The Church is not a part of the ransom price. However, we do have the privilege of suffering with Christ presently, and being raised in glory to be priests for the world during the Kingdom (Revelation 20:6). From that elevated standing, we will be able to assist Jesus in purging from mankind their propensity for sin. In this way we share with Christ in being an offering for sin.

The Church is not a part of the ransom price but does share in the sin-offering through grace. These two doctrines are inseparable. We could call them the TWIN DOCTRINES as they always work together in the process of salvation.

The ransom expresses God’s justice. For it shows that a payment for sin is necessary, in order to release mankind from the curse justly imposed upon our father Adam in Eden. But as steadfast as the penalty has been — so God’s commitment to release mankind from the curse, now that a payment has been made, is equally sure.

Christ has already redeemed mankind in the sense that he has laid down the ransom price. But he has not yet rescued mankind and applied to them the value of the ransom price provided. That awaits the Millennial Kingdom. In the meantime, God is selecting from among mankind people of faith, to be developed in the pattern established by Jesus, in order to assist Jesus in the world of lifting the world from their plight during the Millennium.

Then God will apply the price of release for Israel and the world. Then a New Covenant will be established for blessing of all who come under its blessings. When the Millennial age shall have been finished its work, and all are restored to harmony with God, then our heavenly Father will be ALL in ALL (1 Corinthians 15:28).

Suggested Further Reading

The Ransom. Faithbuilders Fellowship.

Click to access 02_ma_07.pdf

MATTHEW 26:27-29 — Drinking From Christ’s One Cuphttps://biblestudentsdaily.com/2018/03/19/matthew-2627-29-drinking-from-christs-one-cup/

JESUS — The Namehttps://biblestudentsdaily.com/2017/07/05/jesus-the-name/

 

The URL of this post:
https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/?share=press-this&nb=1

Enter your email address to follow this blog and receive notifications of new posts by email.