Love is …
perfection of character.
“So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.” – 1 John 4:16
The LOVE that our Heavenly Father seeks to have us develop is a love which is in full harmony and in total surrender to God’s will. When we please our Divine Father of Life, He will bless with eternal life,
“To those who by patience in well-doing seek for glory and honor an immortality, he will give eternal life” (Romans 2:7).
“You therefore must be perfect, as your heavenly Father is perfect” (Matthew 5:48).
One element of Love is MEEKNESS.
Meekness does not mean weakness.
Consider Moses. He was a meek man and did he have a weak character? Not at all. He was humble-minded, not boastful, not proud or haughty.
“Now the man Moses was very meek, above all the men who were upon the face of the earth” (Numbers 12:3).
So the New Creatures in Christ, must develop and maintain this quality of meekness, from the divine standpoint.
Another element of love is GENTLENESS.
Does this signify weakness or fear? No.
Gentleness is part of a character of love.
Jesus said, “take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29).
In Galatians 5:22-23, the Apostle Paul writes, that “the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”
To the Ephesians, the Apostle Paul writes, “I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all” (Ephesians 4:1-6).
“Let your moderation be known unto all men” (Philippians 4:5).
“Moderation”—reasonableness, gentleness—the spirit of a sound mind, of gentleness, meekness.
This attitude of mind comes in large measure as a result of knowledge of God and his plans (R5840:3). Surely there never was a time when this counsel was so much needed as now!
Let the fact that we know only in part and understand only in part keep us humble and moderate in word and deed and thought (R5249:6).
Temperance, self-control—let men see by our thoughtful (not rash and hasty), careful and considerate demeanor in every affair of life, that we honor our profession (R4809:1, R2460:4).
Here is a practical example:
If we feel the leader of a meeting is not following the best Scriptural course, we must show moderation in our approach—approving what we can, objecting in kindness, meekness, and brotherly love. R3866:2 The Greek seems to carry the thought of reasonableness, of not exacting our rights too rigorously—mercy and leniency (R3128:2). Keep yourselves well in hand, subject and obedient to the will of God.
In 2 Timothy 3:3-5, the Apostle Paul warns against those “in the last days” (today) who he describes as “lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3 without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4 treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5 having a form of godliness but denying its power.” The Apostle Paul then states, “have nothing to do with such people.”
Even in discussing the time of trouble, emphasis should be laid upon the glorious Kingdom which will be inaugurated (R5716:4). We should be using the knowledge we possess, doing with our might what our hands find to do (R5249:3).
Let us be specially on guard that the influence of every word and act should be in accord with law, order and peace—“live peaceably with all men” (Romans 12:18).
Our gentleness toward all men would begin at home—more particularly in the Church—but should be manifested toward all with whom we have dealings (R5840:6).
Messiah’s Kingdom is shortly to be established—this should help the Lord’s people in living an exemplary life (R5840:6). This clause implies the exhortation belongs specially to the closing of this Gospel age—thus, to this time period we are currently living in.
We are expecting great changes soon and can well afford to be generous and liberal in our sentiments toward others (R3128:3).
PATIENCE is another element of love and a part of the true Christian character.
“With all lowliness and meekness, with longsuffering, forbearing one another in love” (Ephesians 4:2).
Patience is an element of character. We read in Revelation 3:10,
“Because thou hast kept the word of my patience I will also keep thee from the hour of temptation which shall come upon all the world to try them that dwell upon the earth.”
When examining the word “patience” we find that two quite distinct words in the Greek are translated by our English word patience in the New Testament:
- makrothunia ( 6:12; James 5:10; Acts 26:3): this is the word which in a general way corresponds to the common thought of patience, as we speak of it connected with every-day affairs of our lives; it means merely long-suffering, and, indeed, makrothunia is generally so translated throughout the New Testament. (Romans 2:4; 9:22; Ephesians 4:2; Colossians 1:11; 3:12; 1 Timothy 1:16; 2 Peter 3:15, [R2791 : page 115] etc.)
- hupomonee: this is used in the Revelation text quoted above which has a much deeper and fuller significance than attaches to our English word patience. It signifies rather constancy,—the thought being :
An endurance of evil in a cheerful, willing, patient manner. It represents, therefore, an element of character, and not merely a temporary condition or restraint of feeling or action.
For instance, a worldly man might have a great deal of patience in connection with the running of his business;—he might be very attentive to his customers, very obliging, very painstaking, and show no dissatisfaction in connection with the inconsiderateness of his customers; and “patience,” in its ordinary sense, might be ascribed to his conduct.
But the word in the Revelation text rendered “patience” signifies such a development of heart and character as manifests itself in an endurance of wrong or affliction with contentment, without rebellion of will, with full acquiescence in the divine wisdom and love.
In Luke 8:15, in the parable of the sower, we read:
“That [sown] on the good ground are they which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience [with cheerful endurance, constancy].”
The thought here is that in order to be of the fruit-bearing class which the Lord will approve and accept to his Kingdom, it is necessary TO DO MORE than to receive the word of his testimony, even thou we receive it with joy—for that class in the parable is represented by the stony ground, which at first gave evidence of great fruitfulness and vigor, but which, when the sun of persecution arose, withered, because of lack of depth of soil. That stony, shallow soil represents, the Lord explains, a class of hearers who rejoice greatly in the truth, but do not endure, such as cannot withstand persecution or opposition, but wither under it, become discouraged. Such cannot be of the Kingdom class, all of whom must be overcomers.
In this parable our Lord shows us that patient endurance, constancy, is the final test, following after the readiness of preparation to receive the seed; following after the seed has been received and has sprouted; following after love and hope and joy and faith have caused it to spring forth and to give fruitage (R.2791).
Patient endurance, then, is necessary, in order that the grain may be developed and thoroughly ripened, and made fit for the garner.
Ah! how important patient endurance seems to be, in the light of this our Lord’s word—cheerful endurance; for we cannot suppose that he who judges the thoughts and intents of the heart would be pleased with his children, even if he saw them enduring much for his sake, if they endured in an impatient or dissatisfied or unhappy frame of mind. They would not, in that event, be copies of God’s dear Son, our Lord, whose sentiment is expressed in the words,
“I delight to do thy will, O God!” (Psalm 40:8)
All of the Royal Priesthood are sacrificers, as was the Chief Priest, our Redeemer and example, who offered up himself: we, as the under priests, have also presented our bodies living sacrifices, and are to lay down our lives for the brethren—in the service of the truth. And God, who accepts these sacrifices through the merit of Christ, informs us that he appreciates or loves the cheerful giver, those who perform their sacrifices of a willing heart, cheerfully.
The other instance in which our Lord used the word “patience” during his ministry is recorded in Luke 21:19. He had just been telling his followers what they must expect as the result of being his disciples during the present time, when sin abounds, and when Satan is the prince of this world—they must expect tribulation, opposition from various quarters; but he assures them that they would nevertheless be fully and completely under divine care and protection, even though the persecutions would be permitted to reach and to affect them. Then follow the words,
“In your patience [patient endurance, cheerful constancy] possess ye your souls” (Luke 21:19).
BROTHERLY KINDNESS is another element of love.
“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; (6) And to knowledge temperance; and to temperance patience; and to patience godliness; (7) And to godliness brotherly kindness; and to brotherly kindness charity. (8) For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:5-8).
The Greek word “Philadelpia” signifies brotherly love (R3949:4; Q449:1).
“Phileo”—is duty love, a love which has a cause or demand upon it (R2807:4).
Phileo love is evidenced in the natural family relationship, and also in the spiritual family, the Church. We may not love our brethren’s peculiarities, their features, but we love them as brethren, whether black or white, bond or free, because they are brethren, comrades in the same race (Q449:1).
Phileo love means to make due allowance for inherited weaknesses and circumstantial misfortunes of others—to deal patiently and helpfully so far as wisdom may dictate, with a view to the correction of those faults, even at the expense of self-interest, if necessary and prudent (R4809:2, 1114:5).
Phileo love means to meekly bear reproof, determining to overcome deformities of character, and prove a help rather than a hindrance to others; no longer fostering old dispositions (R4809).
Phileo love allows one to exercise and manifest the principles of the divine character toward our fellow-men (R3090:2, 1628:2).
Phileo is a love for all who are brethren and yoke fellows in the cause of righteousness and truth, the cause of God (R2037:3).
Instead of disdaining those who are ignoble, instead of putting them away, treat them kindly (R448:2). This of necessity grows out of godliness. As god-likeness presupposes the other graces mentioned, so its development implies an enlargement of our hearts to all who are of the household of faith (R2155:5).
There is also “AGAPE” LOVE…
This is known as Charity (R5693:1, 5208:5).
Greek, agape, is the higher grade of disinterested love; the broader, more comprehensive, or divine love (R3949:4;Q449:1).
Love as a general expression covers all the elements of character which are really parts of love (F186).
We might divide the race-course into four quarters:
(2) love for the Lord because we see something of the glorious majesty of his character;
(3) love for the brethren;
(4) perfect love—for all, even our enemies. (F187-189)
As we get agape love it means that we love all (Q449:1). We must reach this climax of love before we can be counted worthy of a place in the new creation (F190).
- Is deep, pure and true.
- Thinketh no evil.
- Does not puff itself up.
- Is not easily offended;
- Rejoiceth always in the truth and never in iniquity;
- Is the climax of Christian attainment in the present life, the grace of all graces, which never fades, and which will be perfected when we receive the new resurrection body (R2037:3, 2155:5).
- Is sincere love for the unrighteous and unlovely, as well as for the good and beautiful (R4809:3, 1114:5).
- Is a love which is ever ready to manifest itself in wise and helpful activity for saint and sinner; and which pities, helps, comforts, cheers and blesses all within its reach—manifesting and cultivating the disposition which must be found in every member of the Christ company (R4809:3, 1114:5).
- Is a broad, generous love, taking in the whole world, even our enemies (R5678:2, 5757:2, 5460:1).
We do not attain to the perfection of love at the beginning of our course, but it is the mark or standard which indicates the end of the course (F186).
Love is the chief of all graces.
Acts of kindness will gradually lead to an attitude of love, even where the subject does not seem to deserve it (1628:2).
Love is an experience, and includes in it an earnest desire for the well-being of the object loved (R78:5).
Love excels all the other virtues, because it is the most enduring (R4732:4).
True love on our part will manifest itself in obedience—disobedience is an evidence of the loss of love as viewed from the Lord’s standpoint (R2466:5).
“WITHOUT LOVE I AM NOTHING”
If we could speak all the languages known amongst men and even the angelic tongue as well, and if we were to use these talents in preaching, if we were to preach without being inspired by love, it would be completely unprofitable.
God would esteem it no more than the sound proceeding from cymbals or any brass instrument. Does GOD want to give cymbals and brass horns glory, honor and immortality? Of course not!
If man were to preach the whole Truth in all its grandeur, and have the ability to comprehend it even through the holy Spirit yet if there be a weakness in character development of love towards the brethren, then we could not be fit enough for divine favor and a share in the Kingdom, just like that brass horn would not be.
What a glorious lesson as we attempt to sound forth the praises of Him who has called us from darkness to light! How necessary it is that we speak the Truth in the love of it, with hearts full of devotion and appreciation!
By quieting the mind… and heading to the voice of our Heavenly Father through the inspired words of God in Bible and through prayer, we may learn to absorb and appreciate each lesson step by step as God unfolds it to us. God is the ultimate example of PATIENCE, waiting perhaps billions of years before finally confronting the pain of watching His own firstborn Son being sacrificed on Calvary and be the ransom for all mankind.
And Jesus… has been waiting for the completion of His Bride… His Body members of 144,000 since 33 A.D!
Everyone knows the saying “take time to smell the roses.”
And in the same way let’s remember to TAKE TIME TO HEAR GOD SPEAK …
and grow from it…
The Apostle suggests that if he had mountain-moving faith, if his knowledge of Divine mysteries were very great, superior to those of all other men, and even if in his zeal for man or for God he should become a martyr and permit his body to be burned, yet, notwithstanding all this, if the primary influence in these matters were not love, all the sacrifice, all the self-denials, all the labors, even the burning, would profit nothing.
When we come to get the Divine standpoint of things we find indeed that we have a very high standard to achieve; and yet our judgment assures us that it is right, that it is just, that it is proper, that God should thus set the standard of love as the only standard by which we shall ultimately be measured. But whoever thinks to have this perfect love for God and for man and make no manifestations of it is equally mistaken.
Wherever love is in the heart … words, works, thoughts and looks will testify to it, so that he who loves much will serve much.
If we love the Lord we shall delight in His service regardless of failures, regardless of fame, regardless of any earthly consideration; yea, even though the service of the Lord should cause us the loss of human approbation, fellowship, etc…
Hence every true Christian may link the two words love and service, and be sure that his love will manifest itself in zeal. Similarly, love of the brethren will mean a desire to serve the brethren; love of the home and family will mean a desire to do good to them; love of our neighbor will signify a desire to do for his interests according to our knowledge and limitations.
THE RESTRAINTS OF LOVE
The Apostle points out some of the restraints of love.
It cannot be quick, irascible; for “love SUFFERS LONG and is kind” (1 Corinthians 13:4).
- He who is loving cannot be envious of others, nor covetous of the blessings and favors they are enjoying; for “Love envieth not.”
- He who is loving cannot be boastful and proud; for “love vaunteth not itself, is not puffed up.”
- He who is controlled by the spirit of love will not be ungracious, unkind, rude; for “love doth not behave itself unseemly.”
- He who is full of the spirit of love will not be selfish, grasping, neglectful of the interests of others; for “Love does not seeks its own” (1 Corinthians 13:5).
- The truly loving one will not be quickly angered, will not be easily offended; for “Love is not easily provoked.”
The one controlled by the spirit of love will not be imagining unkindness and rudeness nor seeking to interpret the words or conduct of others unkindly; for “Love thinketh no evil”.
What a beautiful example we see in our Master’s words to Simon:
“Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers.”(Luke 22:32).
Let us not neglect to pray for our fellow brethren in CHRIST always.
“LOVE NEVER FAILS” (1 Corinthians 13:8).
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