His Loving Kindness – Hymns of Dawn No. 19

His Loving Kindness – Hymns of Dawn No. 19

Here is a recording of Hymn No. 19 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Bible Scriptures Associated With This Hymn

Titus 3:4-7 (ESV) — “(4) But when the goodness and loving kindness of God our Savior appeared, (5) he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, (6) whom he poured out on us richly through Jesus Christ our Savior, (7) so that being justified by his grace we might become heirs according to the hope of eternal life.

Isaiah 54:8 (NASB) — ” ‘In an outburst of anger I hid My face from you for a moment, But with everlasting loving kindness I will have compassion on you,’ Says the LORD your Redeemer.”

Isaiah 63:7 (NASB) — “I shall make mention of the loving kindnesses of the LORD, the praises of the LORD, According to all that the LORD has granted us, And the great goodness toward the house of Israel, Which He has granted them according to His compassion And according to the abundance of His loving kindnesses.”

Psalm 23:4, 6 (ESV) — “(4) Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. (6) Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.

Psalm 36:7 (NIV) — “How priceless is your unfailing love, O God! People take refuge in the shadow of your wings.”

Psalm 117:2 (NASB) — “For His loving kindness is great toward us, And the truth of the LORD is everlasting. Praise the LORD!”

Psalm 63:3 — “(3) Because Your loving kindness is better than life, My lips will praise You.”

Lyrics

1.
Awake, my soul, to joyful lays,
And sing thy great Redeemer’s praise;
He justly claims a song from me:
His loving kindness, O how free!
Loving kindness, Loving kindness,
His loving kindness, O how free!

2.
He saw me ruined in the fall,
Yet loved me, notwithstanding all;
He saved me from my lost estate;
His loving kindness, O how great!
Loving kindness, loving kindness,
His loving kindness, O how great!

3.
Tho’ numerous hosts of mighty foes
Combine its heav’nward way t’ oppose;
He safely leads his Church along:
His loving kindness, O how strong!
Loving kindness, loving kindness,
His loving kindness, O how strong!

4.
When trouble, like a gloomy cloud,
Has gathered thick and thundered loud,
He near my soul has always stood:
His loving kindness, O how good!
Loving kindness, loving kindness,
His loving kindness, O how good!

5.
And now earth’s rightful King has come,
To take his ransomed people home;
I’ll sing upon that blissful shore:
His loving kindness evermore.
Loving kindness, loving kindness,
His loving kindness evermore.

The History Of This Hymn

Author & Composer The “Hymns of Dawn” version of this hymn does vary to the original version of this hymn’s lyrics (first written by Samuel Medley in 1782) while the composition is the same tune as the original (attributed to William Caldwell, 1831).[https://hymnary.org/text/awake_my_soul_to_joyful_lays]

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The words below are based on content of Reprint No. 5440 as documented on the Harvest Truth Data Base: http://www.htdb.one

“HIS LOVING-KINDNESS, O HOW GREAT!”

“Because Thy loving-kindness is better than life, my lips shall praise Thee.”Psalm 63:3.

GOD has a kindness of nature and disposition, a loving-kindness, that is general, that goes out, in one sense of the word, to all of His creatures—not only the intelligent, but the unintelligent creatures of His hand. He bestows His kindness, His favors, upon the just and the unjust. He sends His sunshine and His rain upon the good and the evil. But there is a special loving-kindness, a special love which He reserves for those who have lovable qualities of heart—those who have such traits of character as permit Him thus to love them—just as every good person loves every other person who is good and noble-hearted.

God has such a love for the holy angels. He had such a love for Adam before he sinned. And since the sin, He has a sentiment of loving-kindness toward those of Adam’s race who, realizing their sin, desire to turn back to Him and to do His will. His loving-kindness has led Him to make a wonderful provision for these. He has provided that some shall be of the earthly nature, to receive the blessing of life everlasting here upon earth, after it has been brought to Edenic perfection. He has provided for others to be of the spiritual nature. Truly,

“There’s a wideness in God’s mercy
Like the wideness of the sea!”

But God does not love the wilful sinner. This is in harmony with righteousness. We may love the ignorant, who violate the Law of God because of a lack of knowledge, of proper information; but we could not rightly love one who is wicked, whose intention of heart, of will, is to do wrong. God has no love for the incorrigibly wicked. “All the wicked will He destroy.” He has arranged that only those who shall come into accord with His righteousness may enjoy the blessing of eternal life. These shall have an eternity of happiness; they shall be the recipients of His loving favor everlastingly.

The Psalmist had a taste of the loving-kindness of God in his own experiences. When he was anointed to be king of Israel, he knew that he had found favor in God’s sight. And later, when he did things that were wrong, God chastised him, punished him in love, because David was a man after the Lord’s own heart—had a desire to do right—to do God’s will. As the needle of a compass may under certain circumstances be detracted from its normal condition of pointing toward the pole, just so some attraction at times influenced David and led him into a wrong course. But as soon as the besetment was past, or he was led of the Lord to see his sin, his heart returned fully to Jehovah, as the needle of the compass returns and again points to the pole. Therefore King David declared that life without God’s loving-kindness would be worth nothing to him; he would not appreciate his life if cut off from the favor of the Lord. This being the case, his lips would always confess the Lord—tell forth His loving-kindness, show forth His praises. [R5441 : page 118]

OUR ANOINTING FAR SUPERIOR

And this is still more true of us who are now the Lord’s truly consecrated children, who are daily striving to serve Him and to follow the Master. We who by the grace of God have come into covenant relationship with Him since the Atonement for sin has been made have become sons of God, and have been begotten of the Holy Spirit. We have come thus into the anointed Body of Christ. We have not been anointed to an earthly throne, as was David, but our anointing does more: it anoints us to a Heavenly Throne, to share in the rulership of the entire earth.

No king or emperor on any earthly throne can hope to reign for more than a few brief years. But those who shall be accounted worthy to reign with Messiah, to share His Throne, shall reign for a thousand years. And this is only the beginning of their glory. Our Father in Heaven, who is now training and preparing us for this glorious exaltation through His Only Begotten Son, with whom we are to reign, gives us the assurance that

He will be with us to guide our way; that all things shall work together for good to us, because we love Him and are called according to His purpose.

So we, above all other people in the world’s history, [R5441 : page 119] have the loving-kindness of God manifested toward us. We have His exceeding great and precious promises. We are the recipients of His special love. And the more we appreciate this love and these glorious promises and the bountiful provisions of His grace, the more our hearts respond in gratitude, the more His loving-kindness becomes a reality to us, and the more are we ready to lay down our lives in His service.

It was thus with Jesus. He preferred the Father’s favor above all else. And He, through the Father’s arrangement, opened up this new and living way for us, that we, by becoming His disciples, may share with Him God’s special loving-kindness and matchless promises, granted only to those “who follow the Lamb whithersoever He goeth.”

Surely our lips shall praise our God! And not only so, but our pocketbooks, our bank accounts, and our influence shall praise Him! All that we have shall praise the Lord; and all that we ever hope to have!

“I LOVE TO TELL THE STORY!”

We who have come to realize our Father’s unspeakable favor to us as better than this present life with all it could have to give, we who have joyfully laid upon His altar every earthly good thing, every hope and ambition, every power of our being, rejoice to tell the Good Tidings of Salvation to others. We rejoice to sound forth the praises of Him who hath called us out of darkness into His marvelous light.

The Message is too good to keep!

If we could not proclaim it, it would be as a burning fire shut up in our bones; so we must tell it. And we are willing that the telling of it shall cost us trouble, cost us money, cost us the misunderstanding and persecution of former friends, and possibly the breaking of home ties. We are willing that it shall cost us the frown of the world and of organized churchianity.

TEXT APPLICABLE ONLY TO SAINTS

The Prophet David in our text spoke prophetically of the Church of Christ. These words could apply to none other than saints of God. None but those who walk and talk with God would esteem His favor more precious and desirable than their earthly life. If we ask the average nominal Christian to weigh this matter, and tell us if he would exchange this life for the favor of the Lord—putting in one side of the balance all the good things, hopes, ambitions, family ties, social position, churchianity, esteem of men, and putting in the other side of the scale God’s favor—he will hesitate, and will eventually decide in favor of the things of this life.

The reason for this is that such do not highly appreciate Divine favor. They have heard and believed certain things about the Almighty, some of them true and some false; but the misrepresentation of God’s character and Plan, together with the worldly influences surrounding them, have largely neutralized and offset and made noneffective the truths which they have learned, and they lack confidence in the things unseen. Hence worldly interests outweigh their appreciation of Divine favor—ten to one.

Those who have, through the Plan of the Ages, come to see the loving-kindness and mercy of the Lord are, if they are children of God at all, being put to the test. If they are merely glad to find out that there is no place of eternal torture, and that God’s loving Plan includes the whole human race, their hearts are not touched to responsiveness by this manifestation of His great love. They will go on their way, rejoicing that they have been delivered from the bondage of error, but will be like the nine lepers who were healed by the Master, yet did not return to give Him the glory, nor to offer themselves in service to Him. And these, alas, are the majority! We are now in the great day of proving. Who will be able to stand the test in this evil time?

GOD THE SUN OF OUR SOUL

This loving favor of God, which is so appreciated by the true saints, is not a favor respecting future prospects and hopes merely, but it is the blessed possession also of the present life.

Gradually these come to prize the communion and fellowship of the Lord to such a degree that any interruption of this communion produces misery of soul. It brings an aching void that nothing else can fill.

This sentiment is beautifully expressed in the hymn we often sing:

“Sun of my soul, my Father dear,
I know no night when Thou art near;
O, may no earth-born cloud arise
To hide Thee from Thy servant’s eyes!”

The true child of God will walk so closely with Him that nothing, however sweet or precious to the natural man, will be permitted to shut from him his Father’s face. This would be esteemed a calamity with which nothing else could compare. He would rather cut off anything as dear as a right hand, or pluck out of his life anything as precious as an eye, than that it should come between himself and his Heavenly Friend, whom He has come to love above all else beside.

God is truly to these the Sun of their soul, without whom life would become the blackness of night.

“THE DARKNESS HATETH THE LIGHT”

Some professed disciples of Christ may say that a Christian life will not cost earthly friendships; that such an idea is an exaggeration; that it is an extreme view of what is required of a Christian; that a course which produces such a result is an unreasonable one. But no! Our Master’s words are as true today as when they were spoken: “If ye were of the world, the world would love his own; but because ye are not of the world, therefore the world hateth you.” (John 15:19.) The declaration of the Apostle still holds good: “Yea, and all who live godly in Christ Jesus shall suffer persecution.”2 Tim. 3:12.

Why did the Master suffer the loss of social position and of favor with the churchianity of His day? Why did the Doctors of Divinity and the notables among the religionists hide their faces from Him? Why did they finally become so embittered against Him that they crucified Him? Was it because of evil-doing on His part? Nay; for He went about doing good. It was because He told the truth. He declared truths which they themselves recognized as such, but with which they had so mixed the “traditions of the elders” that they were too stupefied, drunken and blinded to take anything but a perverted view of our Lord’s work and teachings. Their hearts were not in the right attitude before God. “The darkness hateth the light.”

The Master’s persecutions came not from the outside world, but from the professed holy people of His time. So has it ever been since, and so is it today. Those who now oppose the Truth are not worldly people outside of the churches, with but few exceptions; but they are zealous sectarians, whom Satan has blinded with his false doctrines and misrepresentations. We are not to be surprised, therefore, that wherever the Truth goes it will be a Sword to separate, as our Lord declared.

These conditions prove a test to the followers of Jesus.

Are we willing to bear the hatred, the scorn, the contumely, which loyalty to the Truth brings?

Is our Father’s loving favor more, far more, to us than the favor and smiles of the whole world—even more, far more to us than life itself?

[R5441: page 120]

THE GLORIOUS HARP OF THE AGES

If so, we can go forth in His name, rejoicing as we go, praising Him with our lips, singing the New Song which he hath put into our mouths, “even the loving kindness of our God.” It costs something to sing this song. Only those who have learned to play upon the Harp of God, who have all its strings attuned to perfect harmony, can properly render this “Song of Moses and the Lamb.” Never until today has it been possible to produce such melody from this wonderful Harp; for never before have all its chords been properly placed and attuned. Now its music is entrancing! Then let us take this wonderful Harp of the Ages, and as we sweep its chords, let us sing with the spirit and with the understanding this wondrous, glad New Song!

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“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

Who Is The World’s Ransom and Why?https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated—to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

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Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

What is Love?
https://biblestudentsdaily.com/2016/03/20/what-is-love/

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

 

This post’s URL:
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

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2 TIMOTHY 3:12 – Godliness Attracts Persecution

2-timothy-3-12.jpg

“But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil.” (1 Peter 3:14-17, ESV).

What is Godliness?

Here are some words of the Psalmist David in Psalm 15:1-5.

“(1) O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? He who walks blamelessly and does what is right and speaks truth in his heart; (3) who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend; (4) in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change; (5) who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved.”

GODLINESS is:

  • the condition of righteousness (Matthew 5:10, 1 Timothy 6:11, Matthew 6:33, Proverbs 10:2, Proverbs 11:18, Psalm 34:15, Matthew 5:6, Psalm 34:19, Romans 1:17, 2 Corinthians 6:14, 1 Peter 2:24, 1 Peter 3:12, Romans 1:17, 5:19, 6:13);
  • an opposition to sin—as God is opposed to sin (Psalm 1:1, Psalm 37:28);
  • a condition in harmony with justice—as God is just (Micah 6:8, Romans 2:1, Isaiah 1:17, Isaiah 30:18, Psalm 33:5, Zechariah 7:9-10);
  • generosity and kindness and love—as God is generous and kind and loving (1 Thessalonians 5:15, Psalm 37:21);

There are kind, generous and noble characters in the world who are not Christians. These may have more or less of opposition from others who are evilly disposed—as darkness always opposes light; yet these noble people exercise moderation in their righteousness—they are not righteous overmuch. These fine characters might occasionally get some persecution, politically or otherwise; but even the enemies of such would have respect for them.

Living godly versus living godly in Christ Jesus

Because of their special relationship to Christ Jesus, God’s people:

  • have a special enlightenment.
  • see more clearly the principles of God’s Justice.
  • have a more exacting rule by which their lives are governed.
  • have an intelligent knowledge that they have entered into a Covenant of Sacrifice. 
  • realize that they are not to compromise their religion in any way; not to compromise with sin or with the world.
  • uphold the principles of righteousness, even to the detriment of their own earthly interests.
  • consecrate all of their time, talent, influence, money to the Lord’s service, and in relation to the use of their blessings from God, they ask themselves:

     “What is the Lord’s will, the Lord’s way?”

    How would the Heavenly Father want me to use my time, talents, influence, money etc… in His service, in the cause of Christ?

God’s people would wish to use their money for the preaching of the Gospel and the publishing of it in various ways. They would reason:  There are many opportunities for people to get education along earthly lines, and I believe the Lord would have me as His child to use His money to help people get spiritual education.

The godly who are not in Christ Jesus—those who have a measure of Godlikeness:

  • do not see these deeper things of the Divine Plan and the special arrangement God has made with the Church.
  • may indulge in a great many things that would not be wrong for the world—not sinful, not immoral, not unkind.
  • might feel perfectly free to give of their money for various causes and purposes, that would be reasonable and proper in themselves— such as attending a football match or a theatre production; spend a certain amount each season on the opera; be patrons of art and music and literature—adopting a course that will win the approval of society; or spend a thousand dollars—or ten thousand dollars—on a single painting, because he wants art to flourish. Or he might buy a fine piece of sculpture to adorn his home, but this is not the course for true Christians, who must consider the Lord’s will for them as His servants.

The Christian has limitations which the worldly do not have. 

But we are glad! 

  • Glad for all good men and good women, who can be good and noble even though not in Christ Jesus.
  • Glad to esteem them.

There are noble people in the world. There are some godly ones (to a certain degree) outside the Church, and they are likely to come to see something of the Truth, if they are really noble characters.

The godly of this world will get a blessing in the Restitution time. Every godly thing that they have done, every act of generosity, will get its reward. By cultivating their higher sentiments, they will have fewer steps to retrace.

Specially GODLY are Specially PERSECUTED

The persecutions which come to the godly in Christ Jesus are special persecutions. We are not to expect much of this from the Body of Christ. 

Persecution is not merely one act or one word—it is a succession of unkind words and acts with a view to punishing some one for adhering to an opinion or course of conduct.

Persecution comes from a certain class called by Jesus the world. But the class that Jesus called the world are those who had form of godliness, but did not have the power  thereof. The Apostle speaks of a class who would take the name of the Lord upon them and misuse that name. There are people in the world today who do not know nor want to know the difference between Truth and error—and who keep out of the way of being told. They somehow know that there would come a certain measure of condemnation to themselves if they recognized the real facts and did not act in accordance with them.

They are not all bad people by any means. There are very many good people among the tares; but there is no real wheat among the tares—no real nutriment.

These tares pose as the Church of Christ; the tare systems pose as Christianity. And from this class usually come the persecutions. They try to crowd out the wheat, or to choke it and make it unfruitful. It was so in our Lord’s day. Those to whom the Lord referred as persecutors were not the Gentile world of His day, but the worldly ones of the Jews—those who were not fully consecrated to the Lord, but who thought they were.

Nicodemus was a fine character, and Gamaliel was a fine character—and so were a great many who did not become Christ’s disciples at all but were seeking after righteousness; as, for instance, the young man who came to the Lord and asked Him, “Good Master, what shall I do that I may inherit eternal life?” The Lord answered, “Thou knowest the commandments.” The young man said, “Master, all these have I observed from my youth up.” He was a noble character, and Jesus looking on him loved him, even though he was not a disciple. And Jesus said to him. “One thing thou lackest; go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in Heaven; and come, take up thy cross, and follow Me.” But he went away sorrowful. He did not want to become a member in Christ Jesus.

He did not want to give everything to the Lord.

He was very rich—“had great possessions,” and he preferred to hold on to his wealth.—Mark 10:17-22.

There were others who went through many of the forms and ceremonies, and who kept the various admonitions of the Law, and its feasts and fasts; but they were not the “Israelites indeed in whom was no guile.” And later they became the persecutors of Christ and those who walk in His steps of sacrifice.

Professed Christian Persecutors

And so those who live godly in Christ Jesus have their persecutions, not so much from the worldly class as from professing Christians. There is a class in Churchianity today that has a great deal of pride and self-satisfaction.

Some say respecting those who proclaim Present Truth and who live saintly lives as followers of Jesus Christ:

If we let these people alone and let them teach these things, all that we have been upholding for centuries will crumble.

Did not Luther hand down Truth to us?

Did not Calvin give the Church Truth?

Have we not the teachings of Wesley?

No, no; we will not have these “new doctrines”!

But we see that these people are persecuting the Truth and its representatives because of misunderstanding.

We should have a great deal of sympathy and not feel specially angry with them.

This does not mean that we should be glad of persecution—no persecution “for the present seemeth joyous, but grievous.” (Hebrews 12:11.) But if we know that we are suffering for righteousness’ sake, then we know the Spirit of God rests upon us. It is those who know that they suffer for Christ’s sake, and who take it gladly because it is the will of God, that may rejoice, because the persecution is working out in them blessed effects. Let us then

“Be still beneath His tender care,
For He will make the tempest cease;
And bring from out the anguish here,
The afterward of peace.”

“The Lord Your God Doth Prove You”

WHY does God permit His people to suffer?

WHY does God not shield those who are His from suffering, just as a loving parent would shield a child?

The Scriptures reply that it is because God is working out a great Plan that will eventually bring blessings to all who will do righteously. God wishes to show the evil effects of sin and the deteriorating effects of Adamic disobedience. God’s purpose is that after the Six Days of Sin and Death are ended, in the Seventh Day there shall be a blessing for the whole groaning creation. “Jehovah God will wipe away tears from off all faces.”Isaiah 25:8.

And there is a particular reason why God should permit persecution to come upon His consecrated ones. “The Lord your God doth prove you,” test you. Why? What is He proving? 

We profess to be His loyal children. We profess to be laying down all that we have. And now “the Lord your God doth prove you, to know whether ye love the Lord your God with ALL your heart and with ALL your soul.Deuteronomy 8:213:3.

How much will you endure? 

How patiently will you endure? 

To what extent will you endure? 

Those who will endure most, and endure most patiently, will give evidence of the best character.  And those who demonstrate the best character will have the highest positions in the Kingdom. Each will get a position according to his faithfulness. But as star differeth from star in glory, so it will be in the Kingdom.

 

He who fights

the greatest fight against his own nature

and demonstrates most the love and zeal of his heart,

such is the one who will have a high place.

 

The Solitary Way

Alas! How few may know the grace it takes
To tread the solitary way. Alone!
Ah, yes, alone! No other human heart
Can understand the nameless sorrows there—
The nights in weeping spent, and yet, when dawns
The day, to greet the world with radiant smile,
And scatter sunshine while you whisper low
To your poor heart, “Canst bear a little more?”

Alone! Poor heart, and dost thou question, Why?
Dost think it strange that thou must walk this way?
Ah, no! Thou dost but follow in His steps
Who went before, and of the people there
Was none with Him! Alone? Yet not alone
Hath not thy blessed Lord and Master said,
“My presence shall go with thee”? Ah, my soul,
No longer, then a solitary way!

G. W. Seibert

Acknowledgment

Br. Charles Taze Russell. The content of this post is based on Reprint 5394-5 from the Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Br. Allen Springer—for the Harvest Truth Data Base website from which all the Reprints of the Original Watch Tower and Herald of Christ’s Presence can be accessed electronically.

 

The URL for this post: https://biblestudentsdaily.com/2017/07/14/2-timothy-312-godliness-attracts-persecution/

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