One Here, One There

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Of all we meet in life’s great stream,
There’s but one here and there
Who treasures most the better things;
Each man to self most tightly clings,
For self he toils, for self he sings,
Except one here, one there.

The world would be a desolate place,
But for one here and there,
Whose heart with self hath not been filled,
Whose love for God hath not been killed,
Whose thankful praise hath not been stilled;
There’s one such here and there.

And this hath been the Lord’s wise will,
To find one here, one there,
Who counting earthly gain but dross,
Would daily take the Christian’s cross,
E’en at the risk of any loss:-
God finds one here and there.

‘Tis not the numbers that He seeks,
But just one here, one there;
He seeks not souls, but jewels fair,
For those who will His suff’ring share,
And for His sake reproaches bear;
They’re few; one here, one there!

But oh! the grandeur of the work
For this one here and there,
To join in lifting up our race,
To wipe away of sin each trace,
To make of earth a perfect place,
Put glory everywhere!.

From Pilgrim Echoes by Br Benjamin Barton

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The words below are from Reprint No. 2127-2129, from the Original Watchtower and Herald of Christ’s Presence as documented on “Harvest Truth DataBase Version 9: http://www.htdb.one

GOD’S “PECULIAR PEOPLE”

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“Ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light: which in time past were not a people, but are now the people of God.”1 Pet. 2:9,10.

WE LOOK in vain for this “holy nation” amongst the various nations of the world today. The pathway of even the best of those denominating themselves Christian nations is marked with blood and violence and various evidences of selfish rapine. The very best of them would fall far short of any reasonable standard of holiness. They are all, as the Scriptures declare, parts of the kingdom of darkness under the prince of darkness, “the prince of this world,” who still rules the “kingdoms of this world.”

This “holy nation” was founded by our Lord Jesus, and had no existence before his advent. The basis upon which it was founded was the “ransom for all” which he gave at Calvary, and the beginning of the construction of his kingdom was at Pentecost. Since then it has progressed after a manner which is adapted to his purposes, though very contrary to the manner of the world and the nations of earth. It is unknown to the worldly, as it is written, “The world knoweth us not, even as it knew him not.”

This Kingdom is an ecclesiastical Kingdom—a Church-Kingdom; but even if we look amongst the numerous church-kingdoms which have sprung up in the world (each of which claims to be the kingdom of God’s dear Son), we find that this “holy nation” or Kingdom is none of these. It is not the Roman Catholic church or ecclesiastical kingdom, nor the Greek church, nor the Armenian, nor the church of England, nor the Methodist church, nor the Lutheran, nor the Presbyterian, nor the Baptist, nor the Congregationalist. These all may have amongst their millions some members of this “little flock,” this “holy nation,” this true Kingdom class which the Lord is selecting; but none of these institutions is the Lord’s Kingdom; none of them contains all who are his. There is only one record in the universe that enrolls all the members of this “holy nation” or Kingdom: it is called, “The Lamb’s Book of Life.” Hence, if we examine church history, we shall no more find this “holy nation,” this holy ecclesiastical Kingdom, than amongst the temporal kingdoms. The historians knew not of the true “holy nation:” they saw and knew and recounted the incidents of the human organizations, called “Christ’s kingdoms,” but they knew nothing of the true one. Although it has existed from the day of Pentecost to the present time, it has always been the kingdom of heaven suffering violencedespised and rejected of men, insignificant and ignored in the sight of the world.—Matt. 11:12.

The reason for this is that it is a “peculiar people”—not peculiar in dress, nor in manners, nor in language, nor in foolish, senseless forms and idiosyncrasies; but peculiar in that it is separate from the world and the spirit of the world. It has the spirit of Christ—a spirit of full consecration to the Lord, and separateness from the world and its selfish aims. It is peculiar in its adherence to the Word of the Lord as its only law. It is peculiar in that it rejects worldly wisdom when it conflicts with the divine revelation. It is peculiar in that it is in the world, but not of the world. It is peculiar in that it has a decided faith and acts in harmony with its faith, and with zeal. It is peculiar in that it is self-sacrificing and knows no will but the will of its King. It is peculiar in that it knows the truth and is able to give a reason for the hope within, while others merely speculate and wonder and doubt.

The King, when establishing this Kingdom, forewarned all who would be of it that, in proportion as they possessed his character and his truth, and were thus “children of the light,” and likenesses of himself, who was “the Light of the world,”—in that proportion they would have the enmity of the world and the opposition of the flesh and the devil to withstand and overcome. In view of his forewarnings, “Marvel not if the world hate you, ye know that it hated me before it hated you;” “If ye were of the world, the world would love its own, but now ye are not of the world; because I have chosen you out of the world, therefore the world hateth you;” “Whosoever will live godly in Christ Jesus shall suffer persecution;” in view of these admonitions it should not surprise us that the nations of the world (political and ecclesiastical kingdoms) have always hated and persecuted the individuals composing this “holy nation.” They seem to realize an antagonism, however little it may be expressed. This “holy nation” looks to a higher King and higher laws than any by which others are governed, and as Herod sought to destroy “him who was born king of the Jews,” so the various worldly nations have sought (under the influence of the prince of this world) to hinder the development of this holy nation as antagonistic to their systems.

Nevertheless, we note the care with which the apostles pointed out that all who compose this holy nation shall, so far as possible, “live peaceably with all men”—avoiding strife and contentions, except where principles are involved; and even when contending “earnestly for the faith once delivered to the saints,” to manifest the spirit of meekness and patient forbearance, that “whereas they speak against you as evildoers, they may by your good works which they shall behold, glorify God in the day of visitation.” He urges, therefore, all of the holy nation, saying, “Submit yourselves to every ordinance of man for the Lord’s sake:…For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloak of maliciousness, but as servants of God….For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully….For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps; who did no sin, neither was guile found in his mouth; who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously.”1 Pet. 2:13-23.

Thus the King of this “holy nation” set for every member of it an example that they should walk in his footsteps. He declared that his Kingdom was not of this world; consequently neither does the Kingdom power of this “holy nation” belong to this present age. It awaits the return of the King himself, who said, “If I go away, I will come again, and receive you unto myself.” He has promised, moreover, that when he comes again it will not be in a body of humiliation for sacrifice on behalf of the sins of the world—for this sacrifice he has already accomplished to the full: He comes to reign, and has promised that his “holy nation” shall be associated with him in the reign of righteousness, wherewith he will “bless all the families of the earth.”

But we notice further the Apostle’s statement that this “holy nation” or Kingdom is also a “royal priesthood.” We look amongst the priesthoods of earth, but we find that the priestly office is distinctly kept separate from the kingly office, everywhere. Indeed, they are generally antagonistic. The kings and royal families usually represent the highest developments of ambition and self-gratification: the priests of earth, theoretically at least, present sacrifices, and thus seek to make atonement for sins. Priests do not exercise kingly authority, nor kings condescend to priestly services. But in this “peculiar people” the priesthood and kingship are united.

It was so with the King himself,—as a priest he offered up his own life, unselfishly, for the redemption and blessing of others. As a King he still has the same unselfish character and will use his kingly office to carry forward to all mankind, and make available to all, the blessings, liberties and privileges purchased with his own precious blood. His reign will be for this very purpose;—and for the establishment of righteousness and the extirpation of evil and those who adhere to it. The King himself is the great High priest of this “peculiar people,” this “holy nation,” this “royal priesthood;” and it is required of each individual member of this “holy nation” that he shall be a priest; that he shall be a sacrificer; that he shall partake so much of the loving and generous disposition of the King that he will desire to do good unto all men, as he may have opportunity, especially to “the household of faith;” and that he shall lay down his life for the brethren—in the service of the truth, in their interest. In these and all respects they must all be conformed to the image of God’s dear Son.—Rom. 8:29.

This experience as sacrificers in this present time as sufferers for righteousness’ sake, as tempted and tried and able to sympathize with the weak and the erring, is a necessary part of the educational discipline which must be undergone by this priesthood before they are accounted ready to enter the honors and powers of their divine kingdom, as representatives and associates of the King of kings and Lord of lords.

Nor does their priesthood end when their kingly powers begin, for it is written concerning their future reign,—“Thou hast made us unto our God kings and priests, and we shall reign on the earth.” (Rev. 5:10,11.) This “peculiar people,” this “holy kingdom” or nation all of whom are “royal” priests, has a great work to do when established in the kingdom power; for it is none other than the promised “Seed of Abraham,” which, according to the divine promise, is to have entrusted to it the great work of blessing all the families of the earth, by bringing them to the knowledge of the Lord, and into harmony, if they will, with the New Covenant sealed by the precious blood of the King. As explained by the Apostle Paul (Gal. 3:16,29), the King himself is the head of this “seed,” this “peculiar people,” this “royal priesthood;” and they are reckonedly members of his body, and with him they complete this holy seed to which is committed the work of blessing.—Rom. 11:31.

Israel after the flesh, the natural seed of Abraham, supposed that they would have inherited this great privilege and honor, of being the divine representatives in blessing and enlightening the world; but when the King came unto them as “his own,” they received him not, as a nation, but to as many as received him, the faithful remnant, to them gave he “liberty to become the sons of God” and members of this “peculiar people,” this “royal priesthood;” and he then visited the Gentiles to take out of them suitable ones of sufficient number to complete this foreordained priesthood. This “royal priesthood” then, be it noticed, is not the priesthood of Levi, even as this “holy nation” is not the nation of Israel. It is a new priesthood, a new people and a new nation, which never before had any existence, “which in times past was not a nation,” and was not a priesthood, but now is become the people of God, the “royal priesthood,” the “holy nation.”

The Apostle notes still another distinctive feature pertaining to this “peculiar people,” saying that it is a “chosen generation” or race. How strange it would at first seem that the Apostle should speak of this peculiar people, gathered out from amongst various races, Jews and Gentiles, as being a special, particularly chosen race: as though they were a different family entirely from the remainder of mankind. If tribal relationship be understood, is not this “peculiar people” a mixture of all the races? And if all humanity be considered, are not these “peculiar people” of the same race as the remainder of mankind?

Ah, no! they are a new race, a race separate and distinct from all others. True, they once were of the same race, and some belonged to one branch or family and some to another; but their King, in calling them to be this “holy nation,” set aside entirely their previous genealogy and started them as a new race. As members of the Adamic race they were already slaves of sin and under condemnation of death; but their Master and King, who redeemed them from sin and death, opened the way for a full completion of the great divine purpose, and they were begotten again, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:13; 1 Pet. 1:3.) They are therefore “new creatures” in Christ Jesus. (Gal. 6:15.) To them old things have passed away, and all things have become new.2 Cor. 5:17.

The apostle therefore was right in his declaration that these are a different generation or race from others of mankind. He was right also in speaking of them as a “chosen generation”—the race which God himself is selecting for the accomplishment of his great and wonderful plan, first declared to Abraham, but not understood, and expected to be fulfilled in Abraham’s literal posterity. In reality this salvation “began to be preached by our Lord, and was confirmed unto us by them that heard him.” (Heb. 2:3.) True, God has certain provisions and blessings in reservation for the natural seed of Abraham, and let us remember that to them also came the first opportunity, and the first place, in this new, select, spiritual race or “chosen generation.” The Head or Chief of this chosen race, the twelve subordinate chiefs, the apostles, and many of the other members of this “holy nation” came from the literal seed of Abraham; but as a whole the natural seed was not worthy to become the “chosen race” or generation; but only to as many of them as received him (Christ), to them gave he liberty to become the “sons of God,”—by regeneration.John 1:11,12.

Grasping the full statement of the Apostle with reference to this peculiar people, this holy nation, this new or regenerated race, this royal priesthood, we can see readily that none of the human systems or organizations of earth, past or present, fit these demands. But we can see also that the conditions are well fulfilled in a “little flock” of which we may find scattered members here and there to-day, and all the way back to Pentecost. They are all self-sacrificing priests, who serve the living God through Christ Jesus acceptably, by serving one another, and all men as they have opportunity, and in general serving the gospel. Fully consecrated to God, and their imperfections (unintentional) all covered by the merit of the Redeemer, they are indeed a “holy nation,” with higher and different aims from those of the world, and with a different spirit, they are indeed a peculiar people. And the royalty of their priesthood, although unknown to the world at present, shall be revealed in due time; for it is declared by the inspired Word, that “the whole creation groaneth and travaileth in pain together until now,” “waiting for the manifestation of the sons of God.”Rom. 8:19,22.

When the glory of these sons of God, this chosen race, this royal priesthood, shall be revealed in the establishment of the Messianic Kingdom, during the Millennium, the entire groaning creation—the whole race of Adam, condemned in Eden, but ransomed at Calvary—shall be blessed by this great “Seed of Abraham.” Instead of their groanings they may have joy and peace, through accepting the blessed arrangements of the New Covenant; and as a result, by the close of the Millennial age, all who will may have experienced the blessings of the divine promise, “God shall wipe away tears from off all faces and turn away the reproach for being his people.” Then shall be brought to pass the saying which is written, He that sat upon the throne said, “Behold, I make all things new; and God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow nor crying, neither shall there be any more pain: for the former things are passed away.”Rev. 21:4,5.

Is it any wonder that the Apostle declares that each and all of these “peculiar people” should make it the first, the chief, practically the only business of life, “to show forth the praises [the virtues of character and plan] of him who hath called you out of darkness into his marvelous light?” And the showing or the telling of these is the preaching of the gospel, whether it be done in public or in private, by word of mouth or by printed page. And this, the chief business of the peculiar people, begun now, will continue to be their business throughout the future, tho under more favorable circumstances, in the majesty of the Kingdom, with power to enforce the wise and just and wholesome laws, and with love and mercy to help and to succor the weak and the erring, and gradually to restore them, if they will, to all that was lost in Adam.

What a wonderful gospel! What a wonderful privilege to be permitted to engage in its proclamation in any manner! Truly, all of the peculiar people can appreciate the testimony of the great Apostle Paul, “Woe is me if I preach not the gospel of the Lord Jesus Christ.”

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Only A Little While

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ONLY a little while to walk with weary feet,
Only a little while the storms of life to meet,
Only a little while to tread the thorny way,
Only a little while, then comes the perfect day.

Only a little while to spread the truth abroad,
Only a little while to testify for God.
Only a little while, the time is fleeting fast,
Only a little while, earth’s sorrows all are past.

Only a little while, then let us do our best,
Only a little while, then comes the promised rest.
Only a little while, oh, what a word is this!
Only a little while, then comes the perfect bliss.

Only a little while, then death shall be withdrawn,
Only a little while, then pain and tears are gone;
Only a little while, then by the Crystal Sea,
Only a little while, then Immortality.

Only a little while, Lord, let Thy Kingdom come!
Only a little while, Thy people sigh for home;
Only a little while, the City bring to sight,
Only a little while, come end earth’s dreary night! 

 From “Poems of Dawn”

This short while of striving to follow our Master and King Jesus is worth every moment in the “School of Christ.”

The Lord gives bread of adversity and the water of affliction (Isaiah 30:20) as the greatest of “teachers” to humble and learn submission to and dependency upon God who is the source of perfect love, joy, comfort and strength. To become empathetic New Creatures, one must experience many challenges of life and sufferings in the flesh so as to develop patient cheerful endurance in Christ.

As we see our own daily imperfections in our struggle to please our Heavenly Father, it makes us long for the perfect new body and mind promised to the “faithful unto death” (Revelation 2:10).

Let the New Creatures in CHRIST be encouraged by the words of the Apostle Paul in Philippians 4:13.

“I can do ALL things through Christ which strengtheneth me.”

The Heavenly Father understands perfectly how hard each of His children try to please Him. This realization, that God reads the heart of all whom He has created, brings us great comfort.

The words of Psalm 103:13-18 (ESV) are so refreshing:

“13 As a father has compassion on his children,
so the Lord has compassion on those who fear him;

14 for He knows how we are formed, 
He remembers that we are dust.

15 The life of mortals is like grass,
they flourish like a flower of the field;

16 the wind blows over it and it is gone,
and its place remembers it no more.

17 But from everlasting to everlasting
the Lord’s love is with those who fear Him,
and His righteousness with their children’s children—

18 with those who keep His covenant
and remember to obey His precepts.”

Do you feel your “old man” (within) has been “crushed” like grapes to be added to the juice of the most exquisite and sweet barrel of grape juice?

In order to develop “the fruit of the spirit,” did the crushing process today, result in getting rid of the “I”, “me” and “my will”?

“22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no law.
24 And they that are Christ’s have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:22-25).

Have you asked the Heavenly Father,

  • Father what is YOUR will for me to do now and today?
  • Father how can I please YOU more?
  • Most Holy Heavenly El Shaddai please show me, how can I bring YOU the greatest JOY and pleasure through my existence?
  • Please Father teach me YOUR ways and transform me into YOUR Son Jesus’ likeness for YOUR love brings a JOY that is based on the highest level of JOY that transcends all understanding.

Those who have chosen to put to death daily the “old carnal mind” and renew the “new mind in Christ” by feeding on the word of God and feasting on the precious promises, gain Godly strength as they focus on the Bible where the inspired words of God are found (Isaiah 40:31).

Those who wait upon the Lord develop a maturity in Christ. These are “no longer… children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in lovethey grow up in ALL aspects into Him who is the head…Christ” (Ephesians 4:13-15).

They are not idle with their time as their work in the Father’s service is their delight. It is all they want and need to do, to feel the JOY IN THE LORD that transcends all understanding (Philippians 4:7).

They do not conform to the patterns of this world because they are “a chosen generation, a royal priesthood, an holy nation, a peculiar people” who shew forth the praises of him who hath called them out of darkness into his marvellous light (1 Peter 2:9).

The waiting only for a little while more is aided by the hope in Christ which the Apostle Paul in 2 Corinthians discusses comes from the holy Spirit of understanding that comes from studying the Word of God in the Bible, prayer and obedience to God, developed as theory is put into practice through the experiences God permits, which can be overcome with the strength God does supply.

“For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith” (1 John 5:4).

“17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Corinthians 3:17, 18).

The waiting is necessary for TIME is required to develop the fruit of character that comes from a KNOWLEDGE of GOD:

“For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.”

(Malachi 2:7)

Those who have made a full consecration to Christ during the Gospel Age, do endure patiently with joy in the Lord through their experiences, developing a steadfast and resilient character in Christ.

“57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord (1 Corinthians 15:57-58).

The consecrated believers learn that waiting upon the Lord in all things is a wonderful means by which to prove their loyalty to their consecration vows unto God. They have vowed to serve the Lord their God with all their heart, with all their soul and with all their strength until death, to be used solely for God’s glory to be manifest to all the world.

Living a life in closest communion with God means feeling the highest level of JOY while in this temporary carnal abode!

A wonderful example of loyalty in the Bible can be found in the Book of Samuel: in David, Jonathan and the armour bearer of Saul.

In 1 Samuel 22:14 David’s loyalty to Saul is reflected in the words of Ahimelech (the high priest of Nob in Saul’s day):

“Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?

Jonathan’s loyalty to David is also a righteous example of how the consecrated child to God learns to agape their fellow brethren in Christ who profess full consecration to God and this is a sign that “we have passed from death unto life,” because we agape the brethren.

Let’s be reminded of the words of our fellow brother in Christ, the apostle Paul, who in 1 John chapter 3 writes:

15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

19 And hereby we know that we are of the truth, and shall assure our hearts before him.

20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

21 Beloved, if our heart condemn us not, then have we confidence toward God.

22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.”

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Psalm 37 (ESV)

He Will Not Forsake His Saints

A Psalm Of David.

1Fret not yourself because of evildoers;
    be not envious of wrongdoers!
For they will soon fade like the grass
    and wither like the green herb.

Trust in the Lord, and do good;
    dwell in the land and befriend faithfulness.
Delight yourself in the Lord,
    and he will give you the desires of your heart.

Commit your way to the Lord;
    trust in him, and he will act.
He will bring forth your righteousness as the light,
    and your justice as the noonday.

Be still before the Lord and wait patiently for him;
    fret not yourself over the one who prospers in his way,
    over the man who carries out evil devices!
Refrain from anger, and forsake wrath!
    Fret not yourself; it tends only to evil.

For the evildoers shall be cut off,
    but those who wait for the Lord shall inherit the land.
10 In just a little while, the wicked will be no more;
    though you look carefully at his place, he will not be there.

11 But the meek shall inherit the land
    and delight themselves in abundant peace.
12 The wicked plots against the righteous
    and gnashes his teeth at him,

13 but the Lord laughs at the wicked,
    for he sees that his day is coming.
14 The wicked draw the sword and bend their bows
    to bring down the poor and needy,
    to slay those whose way is upright;

15 their sword shall enter their own heart,
    and their bows shall be broken.
16 Better is the little that the righteous has
    than the abundance of many wicked.

17 For the arms of the wicked shall be broken,
    but the Lord upholds the righteous.
18 The Lord knows the days of the blameless,
    and their heritage will remain forever;

19 they are not put to shame in evil times;
    in the days of famine they have abundance.
20 But the wicked will perish;
    the enemies of the Lord are like the glory of the pastures;
    they vanish—like smoke they vanish away.

21 The wicked borrows but does not pay back,
    but the righteous is generous and gives;
22 for those blessed by the Lord shall inherit the land,
    but those cursed by him shall be cut off.

23 The steps of a man are established by the Lord,
    when he delights in his way;
24 though he fall, he shall not be cast headlong,
    for the Lord upholds his hand.

25 I have been young, and now am old,
    yet I have not seen the righteous forsaken
    or his children begging for bread.
26 He is ever lending generously,
    and his children become a blessing.

27 Turn away from evil and DO good;
    so shall you dwell forever.
28 For the LORD LOVES JUSTICE;
he will not forsake his saints.
They are preserved forever,
    but the children of the wicked shall be cut off.

29 The righteous shall inherit the land
    and dwell upon it forever.
30 The mouth of the righteous utters wisdom,
    and his tongue speaks justice.

31 The law of his God is in his heart;
    his steps do not slip.
32 The wicked watches for the righteous
    and seeks to put him to death.

33 The Lord will not abandon him to his power
    or let him be condemned when he is brought to trial.
34 Wait for the Lord and keep his way,
    and he will exalt you to inherit the land;
    you will look on when the wicked are cut off.

35 I have seen a wicked, ruthless man,
    spreading himself like a green laurel tree.
36 But he passed away, and behold, he was no more;
    though I sought him, he could not be found.

37 Mark the blameless and behold the upright,
    for there is a future for the man of peace.
38 But transgressors shall be altogether destroyed;
    the future of the wicked shall be cut off.

39 The salvation of the righteous is from the Lord;
    he is their stronghold in the time of trouble.
40 The Lord helps them and delivers them;
    he delivers them from the wicked and saves them,
    BECAUSE they take refuge in him.

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